THE RESEARCHES IN UZBEKISTAN ON THE STUDY OF OUR HERITAGE STORED IN LARGE MUSEUMS AND LIBRARIES OF TURKEY

Abstract

This articles discusses the researches in Uzbekistan on the study of our heritage stored in large museums and libraries of Turkey. The history of Uzbekistan contributes a special role and specific feature in the pages of the history of world civilization. The spiritual and material heritage of Central Asia has become one of the brightest parts of world culture. Science, architecture, fine and applied arts, literature, poetry, and music have formed themselves a remarkable and breathtaking condition around the world, which in turn indisputably testifies not in vain to name particular eras as “Renaissance” in various countries. However, it can be regrettably stated that many cultural monuments, material objects and cultural works of the Uzbek people have been taken away from our country for various reasons. On the one hand, this fact is piteous in terms of forfeiture and deprivation, and on the other hand, their storage and finding in other countries in undamaged form is awesome. Under this pretext, the great culture of the Uzbek people has been widely known outside Uzbekistan.

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Dr Shakhnoza A. Miraliyeva. (2022). THE RESEARCHES IN UZBEKISTAN ON THE STUDY OF OUR HERITAGE STORED IN LARGE MUSEUMS AND LIBRARIES OF TURKEY. American Journal Of Social Sciences And Humanity Research, 2(08), 15–23. https://doi.org/10.37547/ajsshr/Volume02Issue08-05
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Abstract

This articles discusses the researches in Uzbekistan on the study of our heritage stored in large museums and libraries of Turkey. The history of Uzbekistan contributes a special role and specific feature in the pages of the history of world civilization. The spiritual and material heritage of Central Asia has become one of the brightest parts of world culture. Science, architecture, fine and applied arts, literature, poetry, and music have formed themselves a remarkable and breathtaking condition around the world, which in turn indisputably testifies not in vain to name particular eras as “Renaissance” in various countries. However, it can be regrettably stated that many cultural monuments, material objects and cultural works of the Uzbek people have been taken away from our country for various reasons. On the one hand, this fact is piteous in terms of forfeiture and deprivation, and on the other hand, their storage and finding in other countries in undamaged form is awesome. Under this pretext, the great culture of the Uzbek people has been widely known outside Uzbekistan.


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Volume 02 Issue 08-2022

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American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

VOLUME

02

I

SSUE

08

Pages:

15

-23

SJIF

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(2021:

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993

)

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6.

015

)

OCLC

1121105677

METADATA

IF

5.968















































Publisher:

Oscar Publishing Services

Servi

ABSTRACT

This articles discusses the researches in Uzbekistan on the study of our heritage stored in large museums and libraries

of Turkey. The history of Uzbekistan contributes a special role and specific feature in the pages of the history of world

civilization. The spiritual and material heritage of Central Asia has become one of the brightest parts of world culture.

Science, architecture, fine and applied arts, literature, poetry, and music have formed themselves a remarkable and

breathtaking condition around the world, which in turn indisputably testifies not in vain to name particular eras as

“Renaissance” in various countries. However, it can be regrettably stated that many cultural monuments, material

objects and cultural works of the Uzbek people have been taken away from our country for various reasons. On the

one hand, this fact is piteous in terms of forfeiture and deprivation, and on the other hand, their storage and finding

in other countries in undamaged form is awesome. Under this pretext, the great culture of the Uzbek people has been

widely known outside Uzbekistan.

KEYWORDS

Uzbekistan, heritage stored in museums and libraries, Turkey.

Research Article

THE RESEARCHES IN UZBEKISTAN ON THE STUDY OF OUR HERITAGE
STORED IN LARGE MUSEUMS AND LIBRARIES OF TURKEY

Submission Date:

August 15, 2022,

Accepted Date:

August 25, 2022,

Published Date:

August 30, 2022

Crossref doi:

https://doi.org/10.37547/ajsshr/Volume02Issue08-05


Dr Shakhnoza A. Miraliyeva

PhD, Head of the Department "Scientific Design and Decoration" of the State Museum of Timurids History
Tashkent, Uzbekistan

Journal

Website:

https://theusajournals.
com/index.php/ajsshr

Copyright:

Original

content from this work
may be used under the
terms of the creative
commons

attributes

4.0 licence.


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INTRODUCTION

Both orientalists and common visitors to those

museums, people of different nationalities have got

acquainted with the culture of the Uzbek people and

have felt a deep respect and warmth for the modern

Uzbek people symbolizing the successors of these

cultural traditions.

There have been issued several resolutions and

decrees to study our rich heritage stored abroad and

disseminate it, to take measures to exhibit it in the

expositions of Uzbek museums, and to fundamentally

improve the work of museums. In particular, the

Command of the President of the Republic of

Uzbekistan No. PF-4947 issued on February 7, 2017 “On

the Strategy for further development of the Republic

of Uzbekistan”, Presidential Decree No. PD-3074

issued on June 20, 2017 “On the establishment of the

Center for the Study of Cultural Heritage of Uzbekistan

Abroad under the Cabinet of Ministers of the Republic

of Uzbekistan” (the center was transferred to the

administration of the Ministry of Culture of the

Republic of Uzbekistan in accordance with the

Resolution of the President of the Republic of

Uzbekistan No. PP-4730 issued on May 26,2020 “On

the measures of developing the activities of the

Ministry of Culture of the Republic of Uzbekistan)”,

Resolution of the Cabinet of Ministers of the Republic

of Uzbekistan issued on December 11, 2017 “About

Approval of the Comprehensive Program of measures

to improve the activities of state museums for 2017-

2027 and strengthen their material and technical

facilities”, Presidential Resolution No PR-4068 issued

on December 19, 2018 “On the Measures of further

improvement of the activity in the field of protecting

the objects of cultural and tangible heritage”,

Presidential Resolution No 3920 issued on August 26,

2018 “On the measures for the innovative

development of culture and art in the Republic of

Uzbekistan”, Presidential Resolution No PR-5250

issued on June 19, 2021 “On the establishment and

activities of the Agency for Cultural Heritage under the

Ministry of Tourism and Sports of the Republic of

Uzbekistan”have laid the foundation for the

implementation of tasks in this area.

THE MAIN RESULTS AND FINDINGS

It can be seen that a number of works and scientific

researches are being conducted in our country to delve

the cultural heritage of Uzbekistan abroad. These

studies are comprehensive and are enriched with

information about our heritage, which is stored in

various museums and libraries around the world. We

can also find out the preservation of cultural heritage

of Uzbekistan in Turkish museums and libraries in these

studies.

It should be acknowledged that there are specific

peculiarities of the evolution of Uzbekistan's relations


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with Turkey. In the past short period of time, the

Presidents of both countries have held about a dozen

direct talks. During the historic visits, multilateral

agreements have been signed between Turkey and

Uzbekistan in all fields.

The eighth summit of the Cooperation Council of Turkic

States was held in the Republic of Turkey on November

11-12, 2021. The President of Uzbekistan Shavkat

Mirziyoyev made a special accentuation on the

development of tourism. In his speech, he highlighted

the implementation of tourism projects “Sacred

pilgrimage (Tabarruk Ziyarat)”, the organization of

handicraft exhibitions and ethno sports competitions,

the issues of the preservation and restoration of

cultural heritage sites, the development of a “road

map” covering other areas of cooperation in this area.

These all opened wide opportunities for the

development of the sphere [1.P.1-2.]. The process

demonstrates that there has always been the

potential, opportunities and desire to cooperate in

various fields between the peoples of Uzbekistan with

the Turkic-speaking countries, especially Turkey.

A number of studies have been conducted in

Uzbekistan so far to study and apply our heritage in

Turkish cultural institutions.

On the eve of 20th anniversary of independence of the

Republic of Uzbekistan in 2011, the State Museum of

the History of Temurids of the Academy of Sciences of

the Republic of Uzbekistan organized an exhibition

“Jewels of the Temurids in the world treasures”. The

exhibition included the copies of 21 fine art

handcraftsmanship artifacts. Among them are such

waxworks as an ewer made by Husayniddii

Shahobiddin al-Birjandi from 1467 in the Museum of

Turkish and Islamic Art, a carved wooden box by

Ulugbek ibn Shahrukh stored in the Topkapi Palace

Museum, a 15th-century dragon-headed sword, and

photocopies of sheath [2]. The exhibition was based on

the research of N.Khabibullayev and D.Kurbanova.

D. Kurbanova’s research proposes to study the cultural

heritage of Uzbekistan in the world’s largest museums.

Her early researches illustrate manuscripts and

miniatures worked on them, the examples of pottery,

embroidery and martial art, fine art handcraftsmanship

artifacts regarding the period of Temurids [3,4].

Besides that, she provided the list, extensive

information and inventory number of the manuscripts

of the Timurid period in the Topkapi Palace Museum

such as Nizamiddin Abul Maoli Nasrullo's “Kalila and

Dimna”, Nizami’s “Khamsa”, Hafizi Abro’s “Kulliyoti

tarikhi”, Attor’s “Sitta”; from the museum Turkish and

Islamic Art “Holy Qur’an”, “Diwan-i Qasim”, “Poetic

Anthology”, Sultan Ahmad’s “Diwan”, Fariduddin

Attor’s “Diwan”, Amir Khusrav Dehlavi’s “Khamsa”,

Jalaliddin Rumi’s “Masnavi-ma’navi” [5]. In recent

years, her researches coverthe study of historical and

cultural monuments taken out the territory of


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Uzbekistan on the basis of legal documents, archival

documents, written sources and works, the existence

of historical and cultural monuments of Uzbekistan in

world museums and their main features, principles of

their formation and acquisition, as well as prospective

directions of studying the heritage of Uzbekistan in

foreign museums [6,7].

The collection “The Renaissance of Amir Temur and of

the Timurids in Foreign Studies” published within the

framework of the fundamental project conducted at

the State Museum of the History of the Timuridson

“Nationwide importance of studying and promoting

the development of science and culture during the

Timurids”consists of scientific researches on the

heritage of the Timurid period preserved in foreign

museums and libraries. Sh. Kayumova's article titled

“Monuments preserved in Turkey. Miniatures and

Manuscripts on the History of the Timurids in Large

Museums and Libraries of Turkey” provides

information about the examples of miniatures and

calligraphy of the Timurid period stored in the Topkapi

Palace Museum and Library (22 units), written sources

kept in the Nuri Osman and Fotih National Libraries (10

units), Ali Kushchi's treatises on astronomy,

philosophy, linguistics, medicine and mathematics

kept in the Hagia Sophia library [8.P.109-122.].

M. Joniev's research provides information about the

works of Abdulrahman Jami stored in the library of the

Topkapi museum and the Hasan Pasha Library, the

Timurid period miniatures in the Museum of Turk and

Islam, as well as their classification and inventory

number. It is stated that about forty manuscripts of

Abdulrahman Jami are kept in the library of Hasan

Pasha, and his article gives information about “Sharhul-

hadith (Commentary on Hadith)”, “Asila wa ajwiba

(Questions and Answers)”, “Diwan (Collection of

Poems)”, “Muammoyi saghir (Small problem)”,

“Tafsir”, “Ijazatnama (License)”. The library of the

Topkapi Palace Museum contains more than twenty

works by Abdulrahman Jami and about 10 of them

were discussed in the article. Besides, the information

about the miniatures of the Timurid period in the

Museum of Turkish and Islamic Art, including “Alisher

Nawoi’s “Diwan” and “Diwani Foniy", Mirzo Qasim

Gunobodiy Hotifi's “Temurnoma”, Nizami Aruzi

Samarkandi’s “Chahor Makala (Four Articles)”,

Sharafiddin Ali's “Zafarnoma” is given in the article. [8.

P.123-130.].

In 2018, a scientific and innovative team consisting of

the staff of the Oriental Miniature Art Museum named

after Kamoliddin Behzod studied the manuscripts

storedin the funds of the Library of the Topkapi Palace

Museum and the Museum of Turkish and Islamic Art in

order to study book making art masterpieces that is

amazing everyone with its diversity today, to collect

them and present to art lover compatriots. [9]

As a result of scientific collaboration with the Topkapi

Palace Museum and the Museum of Turkish and Islamic


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Art, more than 150 copies of over Oriental book making

art masterpieces worked on 18 rare manuscripts have

been donated to the fund of the Oriental MiniatureArt

Museum named after Kamoliddin Behzodby the

Turkish Ministry of Culture and Tourism. The main

purpose of the research was to study and collect the

works of Kamoliddin Behzod and his students, as well

as samples of miniature schools in Central Asia such as

Bukhara and Samarkand. As a result of conducted

researches, an exhibition entitled “Masterpieces of

Oriental Book Art” was presented to Uzbek art lovers

on the basis of a facsimile of unique examples of book

art stored in the library of the Topkapi Palace Museum

and the Museum of Turkish and Islamic Art. [10].

Furthermore,

within

the

framework

of

the

fundamental research project “Miniature art of

Uzbekistan: its genesis, evolutionary process and

prospects” conducted in the museum, there has been

published a co-authored monograph “Movarounnahr

miniatyura san’atini o‘rganish aspektlari (Aspects of

the study of Mawarounnahr miniature art)” by Z.

Rakhimova, M. Abbasova-Yusupova and G. Karshieva

[11]. The third chapter of the monograph titled “Sharq

mumtoz adabiyotining miniatyura san’atidagi talqini

(Turkiyaning To‘pqopi Saroyimuzeyi hamda Turk va

Islom san’ati muzeylari fondida saqlanayotgan

qo‘lyozmalar misolida) (Interpretation of Oriental

Classical Literature in Miniature Art (on the example of

manuscripts kept in the Topkapi Palace Museum of

Turkey and the Museum of Turkish and Islamic Art

Museum)” is G. Karshieva's research. There have been

defined a portrait of Alisher Nawoiand Sultan

Muhammad Mirza by Qasim Ali Chehrakushoy, a

student of Kamoliddin Behzod, NizamiGanjavi's epic

"Khamsa" and his another manuscript, Abu Ata

Mahmud Bin Ali Khodja Kirmani’s “Humay and

Humayun”, Abdurahman Nuriddin ibn Ahmad Jami’s

“Haft avrang” and “Silsilat wa uz-zahob”, “Kulliyat” by

Hafiz Abro, as well as the diwan of the XVI century

containing lyrical works Saadi Sherozi, Amir Qasim

Anwar, Khodja Ismatulloh Bukhari, Abdurahman Jami,

Khoja Ofisi Kuhistoni, Amir Khusrav Dehlawi in

collection of Oriental manuscripts of the Topkapi

Palace Museum, a number of miniatures worked on

them were commented by G. Karshieva [11.P.112-126.].

Moreover, there was written about the storage of the

2 manuscripts of epic “Shahnama” by Abulqasim

Firdausi, “Zafarnoma” by Sharafiddin Ali Yazdi,

“Temurnama” by Hotifi, “Buston”and ghazals by Saadi

Sherozi, “King and Dervish” by Hiroli, “Khamsa” by

Nizami Ganjavi, a collection of ghazals of the XIV

century in the collection of the Museum of Turkish and

Islamic Art. 12 miniatures were chosen from the

manuscript of “Shohnama” written based on Hirat

school book art in the first half of the XV century and

extensive information was given about them [11.P.126-

142.].

Large-scale project “Uzbekistan’s cultural heritage in

world collections”, which is being implemented in


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Uzbekistan, is an example of cooperation between

social, public and international organizations, and

socially responsible businesspersons, as well as a

bright example of the implementation of initiatives of

President of Uzbekistan Shavkat Mirziyoyev to study,

preserve and promote cultural heritage. The project

was conducted to present the artefacts and ancient

manuscripts that have survived up to present thanks to

the selfless labour of foreign scientists, museum staff

and experts, as well as stating the links to museums,

and the names of research institutes and their

staff.More than 300 orientalists dedicating their study

to culture and science of Uzbekistan have been

brought together. 35 volumes of books and albums in

the series “Uzbekistan’s cultural heritage in world

collections” has been published within the framework

of the project [12]. In particular, the 19th volume of the

book-album is entitled “Alisher Navoiy asarlarining

Istanbul kutubxonalaridagi bezakli qo‘lyozmalari

(Decorative Manuscripts of Alisher Nawoi's Works in

Istanbul Libraries)” [13]. The book-album is particularly

noteworthy because it includesthe research on 17

copies of Alisher Navoi's manuscripts, which were of

twenty-volume complex stored in four large scientific

centers of Turkey such as the library of the Topkapi

Museum, the Museum of Turkish and Islamic Art, the

Sulaymania Library and the Library of Istanbul

University. They were was studied by Lale Uluch, a

professor at the University of the Bosphorus and an

expert on the history of medieval manuscripts

[14,15,16,17]. This book-album shows how useful and

necessary it is now for scholars of the two countries to

conduct joint research on the common historical roots

and ties of Uzbek and Turkish literature, continuous

traditions, literary influence and the issues of literary

translation, text interpretation and source studies

[13.P.8.].

Within the framework of the project “Preparation of

the registry of cultural heritage of Uzbekistan abroad,

publication of facsimiles of rare manuscripts” by the

Center for the Study of Foreign Cultural Heritage of

Uzbekistan,

“Registry

of

Manuscripts

about

Uzbekistan Abroad” was published with about 500

pages [18]. The 1001 scientific descriptions included in

the first volume prepared for publication by R.

Bahodirov, A. Erkinov and others cover one third of the

data collected by the center on manuscripts.

The first volume encompasses a description of a total

of 529 works by 152 scholars, kept in 96 institutions in

52 cities of 30 countries. The registry is published in

Uzbek, English and Russian. The goal is to make the

registry available not only to Uzbek, but also to

scientists from the CIS and the world [19.P.82-83.]. Of

course, there are total of 82 manuscripts among them

which are stored in the museums and libraries Turkey.

These manuscripts about Uzbekistan are kept at Ismail

Saib Sanjar Foundation of the Library of the Faculty of

Language, History and Geography of Ankara University

(1), the Atif Efendi Library (1), the Bayezid State Library


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(1), the Istanbul University Library (2), the Istanbul City

Library (1) ), the Laleli Library (1), the Nuri Usman

Library (1), theSulaymaniyah Library (41), the Topkapi

Palace Library (29), the Topkapi Palace Museum (1), the

Museum of Turkish and Islamic Art (1), the National

Library of Fatih [18.P.100-107.]. Most of these

manuscripts are the works of Alisher Navoi.

Because of the scientific visit of the delegation of the

Center delegation to the Republic of Turkey, there

were brought a colored electronic copy of more than

15 manuscripts of Uzbek scholars stored in Turkey.

Among them are treatises by Mahmud Zamakhshari

and Hakim Termezi stored in the Ankara University

Library, a musical treatise by Abu Nasr Farobi stored in

Manisa, a copy of Abu Abdullah Khorezmi' s“Mafotih

al-Ulum” and “Badoe al-Bidoya” by Alisher Nawoi

copied during his lifetime, that is in 1485 from the

Sulaymaniyah Library in Istanbul [18.P.8.].

F.Ibragimov, a researcher at the Institute of Oriental

Studies named after Abu Rayhon Beruni of the

Academy of Sciences of the Republic of Uzbekistan,

conducted research on the works of Ibn Sino, which

are kept in the SulaymaniyahLibraryof Turkey, within

the framework of an internship program of the “El-Yurt

Umidi Foundation”. The Sulaymaniyah Library in

Turkey is the only library that encompasses all the

works of Ibn Sina that have reached us. There are some

of Ibn Sina’s works dating back to the XI century

among ones preserved in the library. At that time,

Arabic was widely used as a language of science in the

Muslim world. Therefore, almost all of Ibn Sina’s works

were written in Arabic. The calligraphy, miniatures,

paintings and covers of Ibn Sina’s manuscripts

preserved in Sulaymaniyah are invaluable. There are

263 works by Ibn Sina under separate titles in the

library, and the number of manuscript copies is about

600. Some are small treatises. Ibn Sina’s works stored

in Sulaymaniyah are on philosophy (89), logic (11),

philosophy of religion (53), Sufism (5), language (2),

literature (12), mathematics (7), physics (2), chemistry

(2), medicine (58), politics (1), geography (1),

astronomy (7), and all these manuscripts were

copiedbetween 1022 and 1728. As for his works on

medicine, there are 58 copies of the “Canons of

Medicine” in the Sulaymaniyah Library. There are the

Ottoman and Latin translation of this five-volume

book. F. Ibragimov stated that Ibn Sina is described

crowned between Galen and Hippocrates in the cover

of Latin translation dating back 1510. [20].

CONCLUSION

Colossal research is being conducted in our country to

study the heritage connected with Uzbekistan, which

is stored in various large museums and libraries around

the world. In the article, we have focused only on

scientific research on our heritage stored in Turkey.

These researches serve make our people and the

younger generation to be familiar with our heritage

abroad, as well as to spread the popularity of our


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history to the world. Conducting researches in this

category will also strengthen cultural relations

between Uzbekistan and Turkey.

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уларни

комплектлаш

тамойиллари.

17.00.05-Музейшунослик;

тарихий-маданий объектларни консервация

қ

илиш, таъмирлаш ва са

қ

лаш. Тарих фанлари

доктори илмий даражасини олиш учун

ёзилган

диссертация

автореферати.

Тошкент: 2020, 75 б.

8.

Амир

Темур

ва

темурийлар

даври

ренессанси хорижий тад

қ

и

қ

отларда. –

Тошкент: “Akademnashr”, 2016. 144 б.

9.

Шар

қ

китобот

санъати

дурдоналари.

Камолиддин

Бе

ҳ

зод

номидаги

Шар

қ

миниатюра санъати музейи расмий сайти.

https://kbmsm.uz/uz/2018/10/18/

10.

Шар

қ

Рафаэли.

Камолиддин

Бе

ҳ

зод

номидаги Шар

қ

миниатюра санъати музейи

директори Гулабза

Қ

аршиева билан су

ҳ

бат //

Янги

Ўзбекистон.

14

октябр

2020.

https://yuz.uz/news/sharq-rafaeli

11.

Рахимова

З.,

Аббасова-Юсупова

М.,

Қ

аршиева Г. Мовароунна

ҳ

р миниатюра

санъатини ўрганиш аспектлари. – Тошкент:

“MUXR PRESS”, 2020. 142 б.

12.

“Ўзбекистон

маданий

мероси

жа

ҳ

он

тўпламларида”

лойи

ҳ

аси

тў

ғ

рисида.

https://legacy.uz/uz/loyiha-haqida/

13.

“Ўзбекистон

маданий

мероси

жа

ҳ

он

тўпламларида” туркуми. XIX жилд. Алишер

Навоий

асарларининг

Истанбул

кутубхоналаридаги безакли

қ

ўлёзмалари. –


background image

Volume 02 Issue 08-2022

23


American Journal Of Social Sciences And Humanity Research
(ISSN

2771-2141)

VOLUME

02

I

SSUE

08

Pages:

15

-23

SJIF

I

MPACT

FACTOR

(2021:

5.

993

)

(2022:

6.

015

)

OCLC

1121105677

METADATA

IF

5.968















































Publisher:

Oscar Publishing Services

Servi

Тошкент: “Zamon-Press-info Nashriyot uyi”,

2020. 496 б.

14.

Lale Uluç. Art of Book in Sixteenth Century

Shiraz. PhD. diss. New York University: 2000.

15.

Lale Uluç. “The Common Timurid Heritage of

the Three Capitals of Islamic Arts”, in Istanbul,

Isfahan, Delhi: 3 Capitals of Islamic art:

Masterpieces from the Louvre Collection

catalogue. Istanbul: 2008.

16.

Lale Uluç. “The perusal of the Topkapı albums:

A story of Connoisseurship”, in the Diez

Albums: Contexts and Content, edt. Julia

Gonella, Friederike Weis, Christoph Rauch.

Leiden: 2016.

17.

Lale Uluç. Topkapı Sarayı müzesi Kütübhanesi

Hazine 1449 numarada kayıtlı Şahname-I

Firdefsi Nüshasi. Istanbul: 2018.

18.

Ўзбекистонга

оид

хориждаги

қ

ўлёзма

асарлар реестри/ The Register of Manuscripts

Located overseas concerning Uzbekistans

Cultural

Heritage/

Реестр

зарубежных

рукописией, относящихся к Узбекистану.

Том I. Нашрга тайёрловчилар: Р.Ба

ҳ

одиров,

А.Эркинов ва бош

қ

алар. – Тошкент: Nashriyot

uyi “TASVIR”, 2020. 496 б.

19.

Эркинов А. Темурийлар даври

қ

ўлёзма

мероси манбалари (“Ўзбекистонга оид

хориждаги

қ

ўлёзма асарлар реестри” 1-томи

мисолида)

//

“Ўзбек

филологиясида

матншунослик

ва

манбашунослик

муаммолари” мавзуидаги хал

қ

аро илмий-

амалий анжуман материаллари. – Тошкент:

2021. Б. 82-83.

20.

Ибрагимов Ф. ЎзА мухбирига инетервью.

Туркиянинг

Сулаймония

кутубхонасида

са

қ

ланаётган Ибн Сино асарлари таснифи

эълон

қ

илинди.

https://uza.uz/uz/posts/turkiyaning-

sulaymoniya-kutubkhonasida-sa-lanayetgan-

ibn-sin-12-01-2020 08.01.2021.

References

Ўзбекистон Президенти Шавкат Мирзиёевнинг Туркий тилли давлатлар ҳамкорлик кенгаши саммитидаги нутқи // Янги Ўзбекистон. №228 (484). 2021 йил 13 ноябрь. Б.1-2.

ЎзР ФА Темурийлар тарихи давлат музейида ташкил этилган “Жаҳон хазиналаридаги темурийларга оид жавоҳирлар” кўргазмасининг илмий концепцияси. – Тошкент: 2011. 6 б.

Қурбонова Д. Жаҳон ҳазиналаридаги темурийларга оид жавоҳирлар. – Тошкент: “Akademnashr”, 2011. 56 б.

Н.Н.Ҳабибуллаев, Д.Қурбонова. Темурийларга оид дурдонларнинг дунё бўйлаб тарқалиши. – Тошкент: “Akademnashr”, 2016. 160 б.

Қурбонова Д., Тутмэс К. Темурийлар маданий меросининг Туркияда сақланиши ва ўрганилиши. – Тошкент: 2021, 68 б.

Қурбонова Д. Дунё музейларидаги меросимиз. – Тошкент: “LESSON PRESS”, 2017. 166 б.

Қурбонова Д. Жаҳон йирик музейларида Ўзбекистонга оид коллекцияларнинг шаклланиши ва уларни комплектлаш тамойиллари. 17.00.05-Музейшунослик; тарихий-маданий объектларни консервация қилиш, таъмирлаш ва сақлаш. Тарих фанлари доктори илмий даражасини олиш учун ёзилган диссертация автореферати. – Тошкент: 2020, 75 б.

Амир Темур ва темурийлар даври ренессанси хорижий тадқиқотларда. – Тошкент: “Akademnashr”, 2016. 144 б.

Шарқ китобот санъати дурдоналари. Камолиддин Беҳзод номидаги Шарқ миниатюра санъати музейи расмий сайти. https://kbmsm.uz/uz/2018/10/18/

Шарқ Рафаэли. Камолиддин Беҳзод номидаги Шарқ миниатюра санъати музейи директори Гулабза Қаршиева билан суҳбат // Янги Ўзбекистон. 14 октябр 2020. https://yuz.uz/news/sharq-rafaeli

Рахимова З., Аббасова-Юсупова М., Қаршиева Г. Мовароуннаҳр миниатюра санъатини ўрганиш аспектлари. – Тошкент: “MUXR PRESS”, 2020. 142 б.

“Ўзбекистон маданий мероси жаҳон тўпламларида” лойиҳаси тўғрисида. https://legacy.uz/uz/loyiha-haqida/

“Ўзбекистон маданий мероси жаҳон тўпламларида” туркуми. XIX жилд. Алишер Навоий асарларининг Истанбул кутубхоналаридаги безакли қўлёзмалари. – Тошкент: “Zamon-Press-info Nashriyot uyi”, 2020. 496 б.

Lale Uluç. Art of Book in Sixteenth Century Shiraz. PhD. diss. New York University: 2000.

Lale Uluç. “The Common Timurid Heritage of the Three Capitals of Islamic Arts”, in Istanbul, Isfahan, Delhi: 3 Capitals of Islamic art: Masterpieces from the Louvre Collection catalogue. Istanbul: 2008.

Lale Uluç. “The perusal of the Topkapı albums: A story of Connoisseurship”, in the Diez Albums: Contexts and Content, edt. Julia Gonella, Friederike Weis, Christoph Rauch. Leiden: 2016.

Lale Uluç. Topkapı Sarayı müzesi Kütübhanesi Hazine 1449 numarada kayıtlı Şahname-I Firdefsi Nüshasi. Istanbul: 2018.

Ўзбекистонга оид хориждаги қўлёзма асарлар реестри/ The Register of Manuscripts Located overseas concerning Uzbekistans Cultural Heritage/ Реестр зарубежных рукописией, относящихся к Узбекистану. Том I. Нашрга тайёрловчилар: Р.Баҳодиров, А.Эркинов ва бошқалар. – Тошкент: Nashriyot uyi “TASVIR”, 2020. 496 б.

Эркинов А. Темурийлар даври қўлёзма мероси манбалари (“Ўзбекистонга оид хориждаги қўлёзма асарлар реестри” 1-томи мисолида) // “Ўзбек филологиясида матншунослик ва манбашунослик муаммолари” мавзуидаги халқаро илмий-амалий анжуман материаллари. – Тошкент: 2021. Б. 82-83.

Ибрагимов Ф. ЎзА мухбирига инетервью. Туркиянинг Сулаймония кутубхонасида сақланаётган Ибн Сино асарлари таснифи эълон қилинди. https://uza.uz/uz/posts/turkiyaning-sulaymoniya-kutubkhonasida-sa-lanayetgan-ibn-sin-12-01-2020 08.01.2021.