MODERN NAMING TRADITIONS AND THE REFLECTION OF NATIONAL VALUES

Annotasiya

This paper investigates how contemporary naming practices not only reflect personal choices and aesthetic preferences but also embody deeper socio-cultural, historical, and national values. As naming is both a linguistic and a cultural act, it serves as a tool for identity construction, cultural memory preservation, and value transmission. In many regions, particularly in post-Soviet and Central Asian societies such as Uzbekistan, the tension between tradition and modernity manifests vividly in naming trends. By examining linguistic roots, semantic motivations, generational shifts, and societal influences, this study highlights how national identity remains preserved even within evolving global contexts.

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Yildan beri qamrab olingan yillar 2022
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Кўчирилди

Кўчирилганлиги хақида маълумот йук.
Ulashish
Ergashev, U. . (2025). MODERN NAMING TRADITIONS AND THE REFLECTION OF NATIONAL VALUES. Современные подходы и новые исследования в современной науке, 4(10), 71–74. Retrieved from https://inlibrary.uz/index.php/canrms/article/view/113747
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Annotasiya

This paper investigates how contemporary naming practices not only reflect personal choices and aesthetic preferences but also embody deeper socio-cultural, historical, and national values. As naming is both a linguistic and a cultural act, it serves as a tool for identity construction, cultural memory preservation, and value transmission. In many regions, particularly in post-Soviet and Central Asian societies such as Uzbekistan, the tension between tradition and modernity manifests vividly in naming trends. By examining linguistic roots, semantic motivations, generational shifts, and societal influences, this study highlights how national identity remains preserved even within evolving global contexts.


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CURRENT APPROACHES AND NEW RESEARCH IN

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International scientific-online conference

71

MODERN NAMING TRADITIONS AND THE REFLECTION OF

NATIONAL VALUES

Ergashev Ulugbek Akbarali ugli

Independent researcher of Fergana state university

https://doi.org/10.5281/zenodo.15747139

Abstract:

This paper investigates how contemporary naming practices not only

reflect personal choices and aesthetic preferences but also emdiv deeper
socio-cultural, historical, and national values. As naming is both a linguistic and
a cultural act, it serves as a tool for identity construction, cultural memory
preservation, and value transmission. In many regions, particularly in post-
Soviet and Central Asian societies such as Uzbekistan, the tension between
tradition and modernity manifests vividly in naming trends. By examining
linguistic roots, semantic motivations, generational shifts, and societal
influences, this study highlights how national identity remains preserved even
within evolving global contexts.

Keywords:

Naming traditions, national identity, cultural values, anthroponymy,

Uzbekistan, socio-cultural linguistics, globalization, onomastics

Introduction

Names are among the first social identifiers assigned to individuals, and

they carry significant cultural, emotional, and historical weight. In every society,
the act of naming is a meaningful practice shaped by language, religion, ideology,
family customs, and societal norms. In modern times, as globalization
accelerates cultural exchanges, naming conventions have undergone substantial
transformations. Yet, in many communities, names still strongly reflect national
and ethnic values, symbolizing a community’s worldview and heritage.

The aim of this article is to analyze how modern naming practices reflect

national values through the lens of cultural anthropology, linguistics, and
sociology. Special attention is given to Central Asian contexts, where names
serve as a bridge between ancestral memory and modern identity formation.

National Identity and Naming Conventions

National identity is often articulated and reinforced through language—and

personal names are one of the most visible linguistic markers of belonging.
Across various cultures, names serve as codes of ethnic pride, spiritual
connection, and political alignment. In this regard, the naming system becomes a
mirror of society’s moral, ideological, and historical narratives.


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For instance, in Uzbekistan and other Turkic-speaking nations, many names

have roots in ancient epics, Islamic texts, and pre-Islamic mythology. Male
names like

Temur

,

Jaloliddin

, or

Rustam

evoke heroism and resistance, while

female names such as

Gulbahor

,

Nigora

, or

Mehriniso

symbolize beauty and

tenderness. These choices are not random; they reflect societal ideals and
historical consciousness.

Moreover, national identity is often asserted through the revival of

indigenous names, rejection of foreign-sounding alternatives, and deliberate
preservation of linguistic purity. For example, the preference for Turkic-origin
names over Russianized variants in the post-Soviet era is a clear indication of
cultural reassertion.

Modern Influences on Naming Practices

Contemporary naming is shaped by a diverse set of factors, many of which

stem from technological advancement, globalization, and changing social
dynamics. Several key influences include:

a) Westernization and Global Media

Exposure to Western culture via film, music, and the internet has led to the

adoption of globally recognizable names. Parents increasingly choose names like

Milan

,

Daniel

,

Sabrina

, or

Elina

, believing they sound modern, prestigious, or

globally adaptable. This trend is especially evident among urban families and
diasporic communities.

b) Digital Culture and Creativity

Online culture has given rise to unique or invented names. The influence of

video games, influencers, and pop culture figures has resulted in hybrid names
that mix different languages or novel spellings. These names reflect
individualism but often lack traditional semantic depth.

c) Migration and Diaspora Effects

Families migrating to Western countries often choose names that are easy

to pronounce internationally. As a result, names may lose their original linguistic
and cultural forms to adapt to foreign systems, resulting in assimilation over
generations.

d) Legal and Bureaucratic Factors

In some countries, governments regulate name registration to preserve

linguistic integrity or prevent inappropriate or harmful naming. In Uzbekistan,
names must conform to cultural norms, and authorities may reject names
deemed foreign, ambiguous, or disrespectful to local traditions.

National Values in the Face of Change


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Despite the growing influence of global trends, many families continue to

view naming as a moral and national responsibility. Names still function as
carriers of:

a) Respect and Lineage

Naming children after grandparents or ancestors preserves continuity and

familial respect. It also transmits intergenerational wisdom and love,
symbolizing cultural humility.

b) Virtues and Aspirations

Names with positive meanings remain highly preferred. Names such as

Sabriddin

("patience of faith"),

Zafar

("victory"), or

Gulsanam

("delicate flower")

reflect parental hopes and cultural virtues.

c) Language Revitalization

As part of national revival, there is an increase in names drawn from old

Turkic, Persian, or Arabic roots. This effort symbolizes pride in the linguistic
past and resists foreign cultural domination. For instance, names like

Bunyodkor

or

Iftikhor

became popular after Uzbekistan’s independence.

This continuity amid transformation illustrates the resilience of cultural

values even in a modernized, digitalized society.

Case Study: Naming Trends in Uzbekistan

Uzbekistan provides a compelling case of how naming reflects national

evolution. Three distinct phases can be identified:

a) Soviet Influence (1920s–1990s)

During the Soviet era, names were often Russified (e.g.,

Anvar

became

Anvarov

), and traditional Islamic or Turkic names were discouraged. Some

parents adopted secular or ideologically neutral names to avoid persecution.

b) Post-Independence Period (1991–2010)

With national independence came a renaissance of cultural self-expression.

Names reflecting patriotism, Islamic heritage, and historical pride gained
popularity. Examples include

Shon-sharaf

(glory),

Istiqlol

(independence), and

Zubayr

(early Muslim figure).

c) Modern Period (2010–Present)

Today, naming is influenced by both tradition and trendiness. Some families

opt for international-sounding names, while others maintain strong local roots.
A growing number of parents are also reviving forgotten names from pre-
Islamic or early Islamic periods to distinguish their children’s identity in a
globalized world.

Conclusion


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Modern naming practices serve as cultural battlegrounds where tradition,

identity, modernity, and globalization intersect. While the globalized world
offers new sources of inspiration, national identity continues to play a powerful
role in shaping naming choices. Names act as vessels of memory, values, and
aspirations. In countries like Uzbekistan, names not only distinguish individuals
but also signify belonging to a rich historical and cultural continuum.

The persistence of national values in naming conventions—despite external

cultural pressures—demonstrates the enduring importance of names as both
linguistic and cultural symbols.

References:

1.

Alpatov, V. M. (2010). Anthroponymy and Culture. Moscow: Nauka.

2.

Karimov, I. A. (1998). Uzbekistan on the Threshold of the Twenty-First

Century. Tashkent: Uzbekistan.
3.

Crystal, D. (2003). The Cambridge Encyclopedia of the English Language.

Cambridge University Press.
4.

Melikuziev, A. L. (2022). Historical and modern classification of

paralinguistics. Academicia Globe: Inderscience Research, 3(10), 126-128.
5.

Akbarali o‘g, E. U. B. (2025). ONOMASTIK TIZIMNING SHAKLLANISH

TARIXI. Лучшие интеллектуальные исследования, 41(1), 277-281.
6.

Akbarali o‘g, E. U. B., & Inomjonovna, E. D. (2025). INGLIZ TILI

ONOMASTIK TIZIMIDA ANTROPONIMIYA SOHASINING SHAKLLANISHI.
Лучшие интеллектуальные исследования, 41(1), 266-276.
7.

Akbarali o‘g, E. U. B. (2025). TILSHUNOSLIKDA ANTROPONIMLAR

MUAMMOSI. Лучшие интеллектуальные исследования, 41(1), 282-289.

Bibliografik manbalar

Alpatov, V. M. (2010). Anthroponymy and Culture. Moscow: Nauka.

Karimov, I. A. (1998). Uzbekistan on the Threshold of the Twenty-First Century. Tashkent: Uzbekistan.

Crystal, D. (2003). The Cambridge Encyclopedia of the English Language. Cambridge University Press.

Melikuziev, A. L. (2022). Historical and modern classification of paralinguistics. Academicia Globe: Inderscience Research, 3(10), 126-128.

Akbarali o‘g, E. U. B. (2025). ONOMASTIK TIZIMNING SHAKLLANISH TARIXI. Лучшие интеллектуальные исследования, 41(1), 277-281.

Akbarali o‘g, E. U. B., & Inomjonovna, E. D. (2025). INGLIZ TILI ONOMASTIK TIZIMIDA ANTROPONIMIYA SOHASINING SHAKLLANISHI. Лучшие интеллектуальные исследования, 41(1), 266-276.

Akbarali o‘g, E. U. B. (2025). TILSHUNOSLIKDA ANTROPONIMLAR MUAMMOSI. Лучшие интеллектуальные исследования, 41(1), 282-289.