The Real Truth and Literary Skill in Muhamma Yusuf’s Poetry

Abstract

The article examines the artistic mastery and reflection of the realities of life in the poetry of Muhammad Yusuf. As such creative specific be analyze the topic’s artistically interpretation poet in remembrance. From after that, then result’s generalized theory and artistically. In the topic peculiar poetry study process of events and thoroughly be opinion in the poetry mental condition the creator’s skill.

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Hafizova Mukhlisa Abdigani kizi. (2025). The Real Truth and Literary Skill in Muhamma Yusuf’s Poetry. International Journal Of Literature And Languages, 155–157. https://doi.org/10.37547/ijll/Volume05Issue05-35
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Abstract

The article examines the artistic mastery and reflection of the realities of life in the poetry of Muhammad Yusuf. As such creative specific be analyze the topic’s artistically interpretation poet in remembrance. From after that, then result’s generalized theory and artistically. In the topic peculiar poetry study process of events and thoroughly be opinion in the poetry mental condition the creator’s skill.


background image

International Journal Of Literature And Languages

155

https://theusajournals.com/index.php/ijll

VOLUME

Vol.05 Issue05 2025

PAGE NO.

155-157

DOI

10.37547/ijll/Volume05Issue05-35



The Real Truth and Literary Skill in

Muhamma Yusuf’s

Poetry

Hafizova Mukhlisa Abdigani kizi

Doctor of Philosophy in Philology, (PhD) Uzbekistan State University of World Languages, English, Senior teacher of the 2nd Faculty,
Department of Uzbek Language and Literature, Uzbekistan

Received:

31 March 2025;

Accepted:

29 April 2025;

Published:

31 May 2025

Abstract:

The article examines the artistic mastery and reflection of the realities of life in the poetry of Muhammad

Yusuf. As such creative specific be analyze the topic’s artistically interpretation poet in remembrance. From after
that, then result’s generalized

theory and artistically. In the topic peculiar poetry study process of events and

thoroughly be opinion in the poetry mental condition the creator’s skill

.

Keywords:

Literary interpretation, individuality, literary, idea, philosophic interpretation.

Introduction:

Some poets consider that poems are

created by impressive feelings, while others hold the
view that poem is the description of wound and ordeal,
unfilled wishes and happiness with literary colors.

Poetry creates one’s thoughts, feelings and attitude to

the beauty of nature in a literary way, brings to life with
literary word.

So, poetry is like an endless sea. There are all heart
feelings in that. The works of the great poet we are
talking about, Muhammad Yusuf are like one of the
seas we mentioned above. While attending to his poem

“Dunyo”, we can see that the feeling of pride in it

makes the reader excite.

Menga boqib miyig‘ida kulgan dunyo,

Meni tuproq, o‘zni osmon bilgan dunyo,

Seni momom cho‘miltirgan yuvib

-tarab

Seni bobom tetapoya qilgan, dunyo!

Ey, o‘tmishdan o‘tgan kunin so‘ramagan,

O‘zbek borsa kim qo‘liga qarmagan?

Botirlari qul bo‘lishga yaramagan,

Suluvlari bo‘yniga osilgan dunyo!

We can see how much the poet expressed the feeling
of pride in the verse that he covered with literary
colors. Uzbek nation is available since the world was
real, we take pride in this nation by saying that our

grandmothers sang lullaby and impress the world. This
feeling is not only told, but also inculcate the young
generation. Poet always expressed that Uzbek people
always lived with raising their head above, the whole
world admired our brave men and beauteous girls. The
hero of Uzbekistan, Ozod Sharofiddinov said about our

poet: “It seems like Muhammad Yusuf writes poems in
an easy way, but can you write like this…? You can’t, of

course. His poems written with easy words can make
the reader both laugh and cry. People can not read his
poems without strong excitement, libraries and
bookshops are filled with the people who look for his
poems.

This kind of words are always said by our other great
poets with pride. His poems are full of strong
enthusiasm and simplicity out of shame and
mysteriousness

Sen sig’ingan o‘sha jondin ortiq senga

Tojmahal ham bir bobomdan tortiq senga.

Kulma menga, iddaolar qilma menga

To‘qqiz kunda Temur bosib o

lgan dunyo

Yuzlaringni yoritgan shu sharq ziyosi,

Dardlaringni aritgan shu sharq ziyosi.

Sinoning etagin o‘pib Ovruposi,

Amriqosi Beruniydan qolgan dunyo.


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International Journal Of Literature And Languages

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International Journal Of Literature And Languages (ISSN: 2771-2834)

The poet told several facts that Amir Temur took the
world and Shoh Jahoh the grandson of Zahiriddin Bobur
built Toj Mahal to express the glory of our nation with
the sense of pride. Moreover, he takes pride in Ibn Sino
the reason why he is our ancestor, he wrote books in
the sphere of medicine and Europe is using them
efficiently. And he also mentioned that America was
discovered by Beruniy. Our hero strongly claims that
everyone who considers themselves Uzbek should
know about our history, take pride in it and realize that
they can built the bright future in our country.

Mening ko‘shkim ko‘kda –

unga

yetmaydi qo‘l

Mening ko‘rkim ko‘ngil unga eltgay bir yo‘l

Tirikman men, kel istasang muridim bo‘l –

Sen Islomdan iymon darsin o‘tgan dunyo!...

Poem is the reflection of heart feelings. Why can’t
everyone be a poet, why can’t they write a poem?

There should be the heart that can pretend the glory,
and it can cover everything with literary colors. The
poet proved that who is Uzbek and what they can do to
the world by his verse above. The poet, Muhammad
Yusuf could prove that we are above from all with our
kindness, love, nationality, honor and patriotism.
Today, our country is like the Sun that shines bright in
Islamic life, the poet did not only write them, but also
convince the new generation that this is our nation, this

is our Uzbekistan, this our glory, pride… Human is the

one that include both material and spiritual traits. The

special magic of the God. So, it’s not always easy to

realize all the traits and identity devoted to oneself.

It is necessary to say, these features and reasons above

have been the significant part of today’s literature.

Every person loves the literature with their soul. They
have spontaneous unrealized feelings. The magic and
then power of word sometimes make the reader think
more, and even share happiness and sadness. Poetry
remake the holy connection between heart and spirit.
the socio-philosophic feature of feelings and thoughts
could be important only after analytical process.

Favorite poet of our nation

Muhammad Yusuf created

the unique poetry. His poems draw people’s attention

with their literary expression, special images, simplicity
and enthusiasm. Now, we will see the poem

“Cho‘lpon”.

O‘lsa o‘zi o‘lar, So‘zi o‘l

maydi

Hamisha barhayot nasl shoirlar.

Haqiqiy shoirning qabri bo‘lmaydi,

Yurakka ko‘milar asl shoirlar.

Yo‘qsa yo‘qlamoqni o‘rgating menga,

Cho‘lponning go‘rini ko‘rsating menga!

It’s clearly seen that we can find philosophy how much

we want in this 6-lined verse. But the poet writes in an
easy way. Simplicity and humility are totally related to

the poet’s personality and they are always expressed in
his poems. Maybe, he didn’t refer to Chulpon, but you

know how much poets lived in the world. Maybe, he is
n

ot alive in the life, but his “words” always live in our

hearts. He told us that if we said no, we had to show
him his grave, we should pray for him.

Xazon bilmas yenggam mahmadonalar,

Yeng shimarib yenggan mahmadonalar.

O‘zi chorbog‘idan o‘zi yulqilab

Gul

xanga gul ko‘mgan mahmadonalar?...

Turtib turg‘azing, bir so‘zlating menga,

Cho‘lponning go‘rini ko‘rsating menga.

There are Chulpon and a lot of poets lived in the life.

The life they lived, the black days they saw, sadness…

they all make the sense of ha

te in poet’s heart and he

wrote “Gulxanga gul ko‘mgan mahmadonalar” (the

stupid who buried the flower to the fire) By the way he
described the stupid enemies as fire, and poets who
fought for the truth as flowers. And we can see the
great literary description made by the poet.

O‘zi qalandar

-u, shoit bayti shoh

Tuproqda giyoh-u, osmonda qushdir.

Shoirni o‘ldirmoq –

suvni yondirmoq,

Yerni sindirmoqdek mushkul yumushdir.

Ey, siz, o‘ylab o‘ynating menga,

Cho‘lponning qabrini ko‘rsating menga!

Poet Muhammad Yusuf is founder of two poetry, wrote
poems with honest, without sleep. The main problems
that make the poet think carefully are the
independence of the nation, love for the country and

keep it. And, it’s truth, every poet wants his country to

prosper very much.

Why did the poet repeat the words “Cho‘lponning
go‘rini ko‘rsating menga!” (Show me Chulpan’s grave)

very much and even in the last line of the poem and
refer to the black days that he witnessed and suffered
very harshly?! The poet tried to convince us that

Chulpan’s works always live in our hearts and by saying
“Yurakka ko‘milar asl shoirlar” (Real poets are buried

to hearts) he made the creative approach of the
description and gave the right direction for that he
evolved as a personal.

By the way, learning, analyzing and teaching the works
of Muhammad Yusuf only makes the sense of love to
the country in young generation, but also helps them
to grow up perfectly.

The works of the poet are the works that can be


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International Journal Of Literature And Languages

157

https://theusajournals.com/index.php/ijll

International Journal Of Literature And Languages (ISSN: 2771-2834)

example for the young generation. The work of
Muhammad Yusuf is always judged and valued very
highly by our President. The happy, sad even naughty
proud verses live in out hearts forever.

REFERENCES

Mirqo

simova, “Adabiy asar tahlili”, Tashkent,

“Uzbekistan”, 2007

Muhammad Yusuf, “Saylanma”, Tashkent, “Sharq”,

2007

Matyakupov.S “She’riyatda dialog yaratish mahorati”
Tahskent, “Muharri”, 2013 20th page.

References

Mirqosimova, “Adabiy asar tahlili”, Tashkent, “Uzbekistan”, 2007

Muhammad Yusuf, “Saylanma”, Tashkent, “Sharq”, 2007

Matyakupov.S “She’riyatda dialog yaratish mahorati” Tahskent, “Muharri”, 2013 20th page.