Fiction as a type of arts possesses with its distinguishing features. The palette of the descriptive-expressive resources include the depiction processes of the nature. The author, referring to the nature, deals with the various forms of its presence in the literary work through the mythological presentation of its power and influence on the human-being, its poetic embodiment, description of animals, which have the human-beings related features, plants, as well as the landscape descriptions in the process of depicting of the local neighborhoods. At its early stages, the folklore of the Korean people possessed with the mythological power of nature, including poor landscape descriptions, which were personalized and actively lived in the lives of human-beings. The description of nature become more acceptable, losing that “beaty”, which was seen as main composition principle of description of the nature such as hyperbolizm. So, it is clearly seen a tendency to the individualization of the tractate about the nature, which influences on the heroes in their trials to comprehend properly the surrounding world, and define their own places in the natural circle. The Korean literature transfers the nature through the traditional images, such as the mountain, the pine tree, moon, and through the depiction of the seasons of the year and the time of the days. The pine tree and mountain are seen as the natural phenomenon, which feel the loneliness. These phenomenon are the subjects of the environment, which create the whole unity with the surrounding world of the human-beings. Such unclearness of the lines between the human-being and nature are the harmonious unity of a human-being and a world. Usually the depiction of the mountain, water, moon and etc. where the action takes its place. Due to the Dao’s visions it prevails the benevolent peacefulness, averting from nature from the routine life, in order to get the harmony with the nature. In the whole it is to acknowledge that the Korean prose of XVII – XVIII centuries, the authors come to the depiction of nature, without the deep details of descriptions. Factually, the nature did not play that role, which was related with the revealing process of the emotional world of story-telling. Here, it is being transferred as the “calling” phrases, it generally demonstrates the emotional background of the literary work. So, the gist based features of the Korean prose of XVII – XVIII centuries very clearly proves about the cosmologic idea of relation to the nature, including a special vision of nature and laws.
Today, Uzbekistan is opening up to the whole world. One of the factors in the development of any state is that it has its place in the world community within the framework of important organizations. Uzbekistan has introduced various diplomatic mechanisms to accelerate the process of active interaction and mutually beneficial cooperation with the region and the world. One of the most important organizations in our country is the Shanghai Cooperation Organization. The rich history and close cultural ties between the SCO member states predetermine wide cultural and humanitarian cooperation within the organization. In this sense, it is worth noting that a hundred years ago the space of the SCO countries was connected by the ancient routes of the Silk Road. It is also deeply symbolic that by the 21st century, the countries of Eurasia are ready to develop new economic, cultural and humanitarian ties, reviving ancient traditions in the context of globalization. Some political and economic changes in the world require that only interstate cooperation be adapted to the principles of public diplomacy. Cultural and humanitarian cooperation has a growing tendency to develop mutual understanding, mutual enrichment and integration of cultures, creating a solid social basis for disseminating information and knowledge about the traditions and customs of peoples in the SCO space. Uzbekistan has long been associated with the people of the SCO space through ethnic, linguistic, religious and other ties. It was the land of Uzbek that served as a bridge connecting these links. Therefore, the most important direction of Uzbekistan’s foreign policy is cooperation with the SCO membe countries. Therefore, the possibility of further strengthening the role of Uzbekistan in all areas is an urgent problem. This article describes the cultural and humanitarian cooperation between Uzbekistan and the SCO, multilateral diplomacy in this area and the contribution of Uzbekistan to the development of this sector within the organization