PARENT-CHILD RELATIONSHIPS IN THE UZBEK FAMILY

Аннотация

This article describes in detail the relationship between parents and children in the Uzbek family, the relationship between parents and each other in the upbringing of children in the Uzbek family, parental control in the relationship, and parental warmth.

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Усмонова N. (2025). PARENT-CHILD RELATIONSHIPS IN THE UZBEK FAMILY. Журнал мультидисциплинарных наук и инноваций, 1(6), 385–387. извлечено от https://inlibrary.uz/index.php/jmsi/article/view/135563
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Аннотация

This article describes in detail the relationship between parents and children in the Uzbek family, the relationship between parents and each other in the upbringing of children in the Uzbek family, parental control in the relationship, and parental warmth.


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PARENT-CHILD RELATIONSHIPS IN THE UZBEK FAMILY

Usmonova Nargiza Raximjonovna

Senior lecturer at Kokand University

Abstract:

This article describes in detail the relationship between parents and children in the

Uzbek family, the relationship between parents and each other in the upbringing of children in

the Uzbek family, parental control in the relationship, and parental warmth.

Keywords:

family, Uzbek family, family life, parents, children, interpersonal relationships.

Introduction

The family is not just an institution connected by blood ties, but the most important social

institution of society, one of the main factors in the formation of a human personality. A child is

born and grows up in an Uzbek family, where he learns human relationships, moral norms, social

roles and responsibilities in a sacred institution called the family. In the family, the child learns

the behavior, manner of treatment, and criteria for evaluation of his parents and close relatives. If

kindness, respect and understanding prevail in the family, the child will also assimilate these

values and develop into a healthy, well-rounded individual. On the contrary, if indifference,

conflicts and instability prevail in the family, these circumstances will inevitably have a negative

impact on the child's psychological development.

The family is the first school of human life, the most important social institution of society. It is

in the family that the child first becomes acquainted with love, affection, upbringing and moral

values. Healthy relationships between parents and children affect the stability of not only the

family, but also society. The role of parents in raising a child is invaluable, and their

relationships based on mutual respect determine the child's future personality, spirituality and

position in society.

In Uzbek families, from the moment a child is born, parents take on the responsibility of loving,

caring for, spiritually educating and preparing him for social life. The upbringing that parents

give to their children determines their personality, relationships, and status in society throughout

their lives.

As the thinker Abdulla Avloni noted, “Upbringing is a matter of life or death, salvation or

destruction, happiness or disaster for us.” So, the educational approach of parents is not only a

family matter, but also a national issue.

In the Uzbek family, the relationship between parents and each other is considered very

important in raising children. It is emphasized that it is not right to leave the upbringing of a

child only to the mother. The role of the father in this regard is also invaluable. A son is more

likely to follow in the footsteps of his father in life. The sincerity, respect, and kindness of the

father are a source of strength for the child. The father, the main pillar of the family, is a great

person who, having gone through the hardships of life, is distinguished by his unbending will,

justice, and endurance of life's trials. A father can be an example for his children in the family in

terms of correctness, honesty, and sincerity in behavior, speech etiquette, and culture of

interaction. If sincerity, love, and respect for each other are high in the family, it has a positive

effect on the growth and development of the child. Alisher Navoi teaches children that another

aspect of upbringing is respecting parents: "It is worth sacrificing your head for your father and

giving your whole div for your mother's head. If you want your two worlds to be prosperous,

seek the consent of these two people. Consider one of those who give light to you day and night


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volume 4, issue 7, 2025

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as the moon, and the other as the sun."

The spiritual and psychological environment in the family is of great importance in the

upbringing of a child. The family is responsible for raising a healthy, mature child. Raising a

child to be healthy, mature, educated, and ambitious depends on the family and parents.

It is difficult to overestimate the importance of parent-child relationships in human life in Uzbek

families. The relationship between parents and children, which is the main system of social

relations, is aimed at ensuring the formation of the most important structures of self-awareness,

the development of socio-psychological qualities and the disclosure of the internal potential of a

growing personality. The quality of relationships between parents and children depends on many

factors and has a significant impact not only on the mental development of the child, but also on

his attitude and behavior in adulthood. The family, as is known, is the first social institution in

which a person is formed as a person. What a child learns in the family in childhood, he retains

throughout his later life. The importance of the family as an educational institution is that the

child spends a significant part of his life in it, and no other educational institution can be

compared with the family in terms of the duration of its influence on the personality. It is in it

that the foundation of the child's personality is laid, and by the time he enters school, he is

already more than half formed as a person. In the formation and development of the personal

characteristics of a growing person, the parent-child relationship, which develops during

adolescence and sometimes acquires an acute character, plays an important role.

Parent-child relationships can be defined as a selected emotional-evaluative psychological

relationship of the child with each of the parents, which determines the characteristics of the

child's perception of his parents and methods of communication with them, expressed in

experiences, actions, reactions associated with the age-psychological characteristics of children,

cultural models of behavior and their own life experience. That is, parent-child relationships are

perceived by a person of any age as a subjective understanding of the nature of relationships with

mother and father.

An important feature of parent-child relationships in Uzbek families is their constant change with

the age of the child and the inevitable separation of the child from his parents. Mothers of

preschool-aged children report characteristics such as closeness, cooperation, consistency, and

satisfaction in their relationships with their children, and mothers rate their children as

benevolent and genuinely interested in good interpersonal relationships and living for the benefit

of others.

The main types of parent-child relationships in psychology.

Types of parent-child relationships in the family consist of two important factors:

- Parental control - the desire of parents to establish rules, restrictions and prohibitions in relation

to the child, as well as to influence him in general.

- Parental warmth is an expression of love, care, praise and support for the child.

Parental control can be excessive, when the child must fulfill the established rules and

obligations without the right to discuss them. Or it can be minimized, when parents give too

much freedom in actions. The same is true with parental warmth: if warmth greatly exceeds the

norm, it is expressed in increased care, indulgence, which leads to cold relations in relations with

the child.

Conclusion: In the Uzbek family, the relationship between parents and children, the views of the

parents, emotional closeness and balanced control play a very important role in the formation of

a child as a healthy personality. On the contrary, excessive coldness, indifference or excessive

strictness and control increase the child's feelings of insecurity, stress and dissatisfaction.

References:

1. Karimova V.M. Ijtimoiy psixologiya Т. “Fan va texnologiyalar”, 2012. 172 b
2. G’.Sh.Shoumarov Oila psixologiyasi 2010 y 294 b
3. Karimova V.M. Oila psixologiyasi Т. “Fan va texnologiyalar”, 2008. 170 b


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4.O’zbekiston Respublikasining konstitutsiyasi “O’zbekiston “ Toshkent-2023y
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519–526. 8. https://scholar.kokanduni.uz/index.php/rb/article/download/54/43/86 9.

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-

Библиографические ссылки

Karimova V.M. Ijtimoiy psixologiya Т. “Fan va texnologiyalar”, 2012. 172 b

G’.Sh.Shoumarov Oila psixologiyasi 2010 y 294 b

Karimova V.M. Oila psixologiyasi Т. “Fan va texnologiyalar”, 2008. 170 b

O’zbekiston Respublikasining konstitutsiyasi “O’zbekiston “ Toshkent-2023y

Oila ma’naviyati.Oxunjon Safarov,Mels Maxmudov Toshkent Manaviyat 2009 y

G’.Shoumarov,U.Qodirov,I.Hojibekov.”Oilaga psixologik yordam ko’rsatish” Toshkent. O’quv-qo’llanma.

Raximjonovna, U. N. (2023). O ‘SMIR YOSHIDAGI O ‘QUVCHILARDA “TARBIYA” FANINI O ‘QITISH ORQALI MUSTAQIL FIKRLASHGA O ‘RGATISH. Finland International Scientific Journal of Education, Social Science & Humanities, 11(6), 232- 237.

Usmonova Nargiza Raximjonovna. (2024). TARBIYA FANINI O‘QITISH ORQALI O‘QUVCHILARNI VATANPARVARLIK RUHIDA TARBIYALASH. INTERNATIONAL JOURNAL OF RECENTLY SCIENTIFIC RESEARCHER’S THEORY, 2(6), 256–259. Retrieved from https://uzresearchers.com/index.php/ijrs/article/view/3792

Usmonova Nargiza, & Ilyosjonov Shahboz. (2024). FRUSTRATSIYA HOLATIDAGI O'SMIRLARNI PSIXOLOGIK JIHATDAN TO'G'RI BAHOLASH. Universitet tadqiqot bazasi , 519–526. 8. https://scholar.kokanduni.uz/index.php/rb/article/download/54/43/86 9. http://conferences.neasmo.org.ua/ru/art/491

Usmonova Nargiza, & Ibrohimova Muslimaxon. (2024). O‘SMIRLIK DAVRIDAGI BOLALARNI KASBGA YO’NALTIRISH ORQALI ULARDA IRODAVIY SIFATLARNI RIVOJLANTIRISH. University Research Base, 559–563. Retrieved from.