THE SIGNIFICANCE OF CUSTOMS AND CEREMONIES IN KHOREZM

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Otaboyeva , Z. . (2025). THE SIGNIFICANCE OF CUSTOMS AND CEREMONIES IN KHOREZM. Journal of Multidisciplinary Sciences and Innovations, 1(1), 482–484. Retrieved from https://inlibrary.uz/index.php/jmsi/article/view/84281
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Journal of Multidisciplinary Sciences and Innovations

Abstract

This article explores the rich cultural heritage of Khorezm, a historical region in Central Asia. It focuses on traditional customs and ceremonies that have been passed down through generations and continue to be practiced today. The authors analyze the importance of these traditions, their role in shaping the unique identity of the Khorezm people, and their potential for developing cultural tourism.

 

 


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THE SIGNIFICANCE OF CUSTOMS AND CEREMONIES IN KHOREZM

Otaboyeva Zuhra Oktam kizi

1st year student of the Faculty of Social, Humanitarian and Exact Sciences,

“History” major, Mamun University.

Tel: +998991651870

Annotatsiya:

Ushbu maqolada Markaziy Osiyoning tarixiy mintaqasi bo‘lgan Xorazmning boy

madaniy merosi o‘rganiladi. Unda avloddan-avlodga o‘tib kelayotgan va hozirgi kunda ham

davom etayotgan an’anaviy urf-odatlar va marosimlarga e’tibor qaratiladi. Mualliflar ushbu

an’analarning ahamiyati, xorazmliklarning o‘ziga xosligini shakllantirishdagi o‘rni hamda

madaniy turizmni rivojlantirishdagi imkoniyatlarini tahlil qiladilar.

Kalit so‘zlar:

An’analar, marosimlar, Xorazm, o‘zbeklik, madaniy meros, tarixiy urf-odatlar,

og‘zaki ijod, o‘tmish va hozirgi zamon.

Annotation:

This article explores the rich cultural heritage of Khorezm, a historical region in

Central Asia. It focuses on traditional customs and ceremonies that have been passed down

through generations and continue to be practiced today. The authors analyze the importance of

these traditions, their role in shaping the unique identity of the Khorezm people, and their

potential for developing cultural tourism.

Keywords:

Traditions, ceremonies, Khorezm, Uzbek identity, cultural heritage, historical

customs, oral creativity, past and present.
Khorezm is a historical region located in the northwest of Uzbekistan. Since ancient times, the

region has had a rich cultural heritage, and many unique traditions and ceremonies have been

preserved to this day. The cultural traditions of Khorezm are reflected in its music, dance, art,

and architecture. The region is also famous for its numerous festivals and ceremonies celebrated

throughout the year, including the well-known Navruz holiday, marking the arrival of spring.

The region has had a rich cultural heritage since ancient times, with many unique traditions and

ceremonies of its people still preserved today. Khorezm’s cultural traditions have found

expression in music, dance, art, and architecture.
Over the centuries, Khorezm has become a significant center of civilization and culture due to its

distinctive traditions and customs. Nomadic Turkic tribes also influenced Khorezm’s culture.

Their customs, including horseback riding, hunting, and music, have become an integral part of

Khorezmian life.
The history of Khorezm dates back to the 7th century BCE when it was inhabited by various

nomadic tribes. Over the centuries, Khorezm became a significant center of civilization and

culture, known for its unique traditions and customs. After the campaigns of Alexander the Great,

Khorezm remained independent for some time but was later conquered by different empires. In

the 8th century CE, Khorezm became part of the Arab Caliphate and subsequently came under

the rule of various powerful dynasties. One of the most significant periods in Khorezm’s history

was during the rule of the Anushteginid dynasty in the 11th century CE. This dynasty patronized


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art, literature, and science, greatly contributing to the cultural development of Khorezm. It was

during this period that many prominent scholars, including Al-Khwarizmi (the inventor of

algebra), emerged from Khorezm. In addition to local traditions, Khorezm’s culture was

influenced by external factors. The region maintained cultural ties with Persia, Arabia, Turkestan,

and other major civilizations, which contributed to the enrichment of Khorezm’s customs.
Islam played a significant role in shaping Khorezm’s cultural traditions. After the conquest of

Persia in the 7th century CE, Islam quickly spread throughout Central Asia, deeply integrating

into Khorezm’s traditions. Persian civilization also had a major influence on Khorezm’s cultural

identity. Throughout history, Persia was a dominant force in Central Asia, shaping literature,

poetry, and storytelling traditions in Khorezm. Additionally, nomadic Turkic tribes residing in

the region influenced Khorezm’s customs, introducing traditions such as equestrian sports,

hunting, and folk music.
Traditional Customs and Ceremonies in Khorezm. Wedding Ceremonies, Weddings have always

been one of the most significant events in Khorezm. The marriage ceremony consists of three

stages: engagement, the bride’s farewell, and the wedding celebration. These ceremonies

preserve ancient customs. One of the key aspects of the wedding tradition is the groom's family

presenting a wedding gift (toyona) to the bride’s family.
The wedding is often conducted in the “beklik” style, where men and women celebrate

separately, organizing their own dances and entertainment. The kelin salom ceremony marks the

bride’s adaptation to her new family.
Religious holidays hold great significance in Khorezm. The two main Islamic holidays—

Ramadan Eid (celebrating the end of Ramadan) and Qurban Eid (the Feast of Sacrifice)—are

widely observed across the region.
Another important holiday is Navruz, which marks the beginning of spring and the New Year. It

is celebrated on March 21 with traditional foods such as palov (pilaf), somsa, and halva.
Traditional Music and Dance in Khorezm. Khorezm’s culture is renowned for its rich musical

and dance heritage. The region has various traditional musical instruments and dance styles that

are integral to its cultural identity. Music and dance play a key role in celebrations such as

weddings, harvest festivals, and religious holidays.
Musical Instruments. Khorezmians use a variety of traditional instruments, including the dutor,

doira (tambourine), surnay (wind instrument), and nog‘ora (drum). Each instrument contributes

to the region’s unique musical experience.
Dance Styles. Dance is an essential part of Khorezm’s culture, with each dance style featuring

distinct movements. Lazgi, one of the most famous Khorezmian dances, is a complex

performance where dancers in colorful costumes execute intricate movements in sync with the

music. Music and dance are crucial elements of all ceremonies and festivals in Khorezm.

Weddings are always accompanied by traditional music played on dutor or chang, while guests

engage in lapar (folk singing) and dance performances. Similarly, harvest festivals feature music

and dance as a way for farmers to celebrate their hard work and express gratitude for nature’s

blessings. Religious festivals also have their own musical traditions, with special religious songs

performed during Ramadan and other occasions.
The Importance of Preserving Cultural Traditions. Cultural traditions help strengthen social unity

and foster a sense of belonging among the people of Khorezm. These traditions create strong

community ties and form the foundation for social relationships. They are based on shared

experiences, beliefs, values, and practices passed down from generation to generation.


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Preserving cultural traditions is also essential for maintaining diversity. By safeguarding these

customs, Khorezm can retain its unique identity and resist homogenization due to globalization

and other external influences. Cultural diversity promotes creativity, innovation, and societal

progress. Preserving these traditions helps maintain cultural uniqueness and prevents them from

becoming homogenized under the influence of globalization or other external factors. This

diversity is essential for fostering creativity, innovation, and societal progress.
Basically, the preservation of cultural traditions in Khorezm society plays a crucial role in

maintaining a sense of identity and community among its people. Keeping history alive promotes

social cohesion, diversity, and uniqueness while preventing cultural homogenization. Therefore,

all sectors of Khorezm society actively contribute to safeguarding these traditions for future

generations.
In conclusion , Khorezm’s cultural heritage reflects the region’s deep historical roots and rich

traditions. Wedding ceremonies, religious holidays, and traditional music and dance remain vital

aspects of Khorezmian culture. These customs ensure the continuity of ancient traditions, passing

them down to future generations. By preserving these traditions, the people of Khorezm can

continue to celebrate their unique cultural identity and contribute to the broader cultural diversity

of Uzbekistan and the world. The region’s rich history, vibrant traditions, and strong sense of

community make Khorezm an invaluable cultural treasure worth studying and preserving.

LISTS OF USED LITERATURE:

1. Ahmedov, A. (2019). Interrelations of customs and their significance. TILDAVRI, 1(2), 9-16.
2. Alimova, N. G. (2017). Customs of the Uzbek people and their meanings. IJASOS-

International E-journal of Advances in Social Sciences, 3(8), 537-542.
3. Avazov, S., & Mustafova, M. (2020). Historical foundations of ancient wedding ceremonies

and their negative developments today. Annual scientific journal of Uzbek language and

literature-historical sciences, 4(1), 92-97.
4. Esenova, D., & Yergaliyeva, G. (2020). Kazakh customs and rituals from the pedagogical

aspect of history: an aspect analysis. Pedagogical aspects of the history of Kazakh customs and

traditions: A perspective analysis. Journal of History Culture and Art Research, 9(2), 365-374.
5. Gadoyev, S., & Muminov, K. (2019). National customs and their use in Uzbekistan. Annual

scientific journal of Uzbek language and literature, (2), 32-36.
6. Gulyamova, S., & Ismoilov, I. (2020). Ancient information on customs and rituals of the

people of Uzbekistan. TILDAVRI, 2(1), 23-28.
7. Abdalov, U. (2025). Some remarks on the results of archaeological research on ancient

population structures in the lower Amu Darya economic-geographical region. International

Journal of Artificial Intelligence, 1(1), 212-217.

8. Matniyazovich, A. U. (2025). Results of archaeological research in burial structures of the

iron age population in the eastern coastal plain.

Ethiopian International Journal of

Multidisciplinary Research, 12(01), 467-470.

References

Ahmedov, A. (2019). Interrelations of customs and their significance. TILDAVRI, 1(2), 9-16.

Alimova, N. G. (2017). Customs of the Uzbek people and their meanings. IJASOS-International E-journal of Advances in Social Sciences, 3(8), 537-542.

Avazov, S., & Mustafova, M. (2020). Historical foundations of ancient wedding ceremonies and their negative developments today. Annual scientific journal of Uzbek language and literature-historical sciences, 4(1), 92-97.

Esenova, D., & Yergaliyeva, G. (2020). Kazakh customs and rituals from the pedagogical aspect of history: an aspect analysis. Pedagogical aspects of the history of Kazakh customs and traditions: A perspective analysis. Journal of History Culture and Art Research, 9(2), 365-374.

Gadoyev, S., & Muminov, K. (2019). National customs and their use in Uzbekistan. Annual scientific journal of Uzbek language and literature, (2), 32-36.

Gulyamova, S., & Ismoilov, I. (2020). Ancient information on customs and rituals of the people of Uzbekistan. TILDAVRI, 2(1), 23-28.

Abdalov, U. (2025). Some remarks on the results of archaeological research on ancient population structures in the lower Amu Darya economic-geographical region. International Journal of Artificial Intelligence, 1(1), 212-217.

Matniyazovich, A. U. (2025). Results of archaeological research in burial structures of the iron age population in the eastern coastal plain. Ethiopian International Journal of Multidisciplinary Research, 12(01), 467-470.