Authors

  • Rukhshona Erkinova

DOI:

https://doi.org/10.71337/inlibrary.uz.jmsi.111593

Abstract

 This article analyzes the essence and significance of fantastical characters commonly found in folk tales—such as dragons, demons, fairies, magicians, heroes, and other mythical beings—as well as their impact on children’s consciousness and their moral and educational functions. The study highlights how these fantastical elements help children distinguish between good and evil and foster qualities such as courage, honesty, and patience. Furthermore, the pedagogical potential of symbolic characters is evaluated from a linguoculturological perspective.


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FANTASTICAL CHARACTERS IN FOLK TALES AND THEIR EDUCATIONAL

FUNCTION

Erkinova Rukhshona Utkirovna

Student of Samarkand State Institute of Foreign Languages

Abstract:

This article analyzes the essence and significance of fantastical characters commonly

found in folk tales—such as dragons, demons, fairies, magicians, heroes, and other mythical

beings—as well as their impact on children’s consciousness and their moral and educational

functions. The study highlights how these fantastical elements help children distinguish between

good and evil and foster qualities such as courage, honesty, and patience. Furthermore, the

pedagogical potential of symbolic characters is evaluated from a linguoculturological perspective.

Keywords:

folk tale, fantastical character, education, symbolic meaning, positive and negative

hero, oral folk literature, linguoculturology.

INTRODUCTION

The folk tale is one of the oldest and most widespread genres of oral folklore. It not only depicts

reality, but also embodies the moral, aesthetic, and philosophical views of the people. Especially,

the fantastical characters found in tales—such as dragons, demons, fairies, magicians, evil

bandits, or magical animals—though far from reality, carry deep symbolic and educational

meanings. Through these characters, society conveys opposing concepts such as good and evil,

truth and falsehood, diligence and laziness, loyalty and betrayal to children's minds.
Folk tales are an invaluable spiritual heritage of every nation’s oral tradition, reflecting

generational experience, dreams, moral values, and worldview. Tales hold a special place in the

upbringing of children, as they symbolically introduce important concepts like virtue and vice,

truth and deception. Fantastical characters—such as dragons, demons, fairies, wizards, and

magical birds or animals—make tales more engaging and memorable.
Such characters add symbolic depth to simple plots, shaping children’s moral worldview. The

victory of good characters and the defeat of evil forces strengthen children's belief in justice.

Therefore, fantastical images in tales are not merely artistic elements but serve as powerful

pedagogical tools.
This article explores the types of fantastical characters in tales, their semantic and moral

functions, and their relevance in modern education. It thus reveals the educational potential of

our national oral folklore.

METHODOLOGY

This study uses comparative-analytical and semantic approaches to examine fantastical

characters in Uzbek folk tales such as

Zumrad and Qimmat

,

The Rich and the Poor

, and

The Boy

and the Demon

. Each character's functional and moral role is analyzed within the context of the

tale. In addition, pedagogical literature and sources on child psychology are utilized to examine

the educational impact of these characters from a psycholinguistic perspective. The symbolic

meaning of these characters in the national worldview is also assessed through a


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linguoculturological approach.

RESULTS

The analysis revealed that fantastical characters in folk tales perform the following educational

functions:

Dragons, demons, and evil sorcerers

represent evil, tyranny, and injustice, creating a

psychological distance in children from such behaviors;

Fairies, magical animals, wise elders

symbolize goodness, wisdom, assistance, and patience,

thus encouraging these virtues;

Ordinary heroes (a child, a poor man, a shepherd)

achieve success through hard work,

honesty, and bravery, promoting these qualities;
Characters are placed in contrast with each other to help children understand the value of

positive traits;
Many tales promote humanistic qualities like admitting faults, loyalty, and maintaining integrity

through these characters

DISCUSSION

Fantastical characters are not just artistic elements but are also powerful pedagogical tools. From

the standpoint of child psychology, symbolic imagery enables children to comprehend real-life

situations more easily. Therefore, moral lessons conveyed through magical characters are more

deeply rooted in children's memory. The stark contrast between good and evil characters helps

form clear moral standards in young minds.
When used as didactic materials in educational settings, such characters enrich children's

spiritual world. The adaptability of tale characters also makes it easier to integrate them into

modern education. Thus, their potential is relevant not only to folklore studies but also to

pedagogy and moral education.

CONCLUSION

Fantastical characters in folk tales serve as symbolic embodiments of the moral values preserved

and passed down through generations. Through them, children absorb positive behaviors, ethical

standards, and life lessons. This study confirms that fantastical characters can be effectively used

as didactic tools in moral education. Integrating these characters into modern educational

practices yields positive results.
These characters reflect the spiritual and aesthetic worldview of the people. Dragons, demons,

fairies, magical animals, and wizards convey the struggle between good and evil and promote

human virtues through oral folklore. In addition to enriching the narrative, they serve as effective

means of moral education for the younger generation.
The findings of this study show that fantastical characters play an important role in influencing

children's consciousness and guiding them toward qualities like kindness, courage, honesty, and

patience. Symbolic characters help deliver memorable lessons that become internalized and

reflected in behavior.
In conclusion, fantastical characters in tales should not be viewed as mere decorative elements,


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but as pedagogically significant tools within the national education system. A deeper study of

their semantic, cultural, and educational potential is essential for imparting moral values in

modern education

REFERENCES

1.

Gafur Gulom Publishing House. Uzbek Folk Tales. – Tashkent, 2010.

2.

Abdullayeva, M.

Poetics of Tales and Their Educational Significance

. – Tashkent: Fan,

2015.

3.

Karimov, M.

Children’s Folklore: Genres and Educational Directions

. – Samarkand: Ilm

Ziyo, 2018.

4.

Mahmudov, N.

Oral Folk Literature

. – Tashkent: Ukituvchi, 2004.

5.

Saidov, B.

Analysis of Symbolic Images and Their Semantic Load

. – Bukhara: BukhSU

Press, 2020.

6.

Ashrafiy, Z.

Child Psychology and the Influence of Tales

. – Tashkent: Ma’naviyat, 2017.

7.

Zunnunova, D.

Folk Tales from a Linguoculturological Perspective

. – Termez: Surkhon

Publishing, 2019.

8.

Shomurodov, K.

Fantastical Characters in Tales and Their Ideological Function

. –

Andijan: Talaba, 2022.

9.

Propp, V.

The Structure of the Folktale

. – Moscow: Nauka, 1998.

10.

UNESCO Folklore Heritage Directory.

www.unesco.org/folklore

11.

クルボノヴァ

, &

グルノザ

. [

源氏物語

]

の女子教育

光源氏による明石の姫君の

[

后がね

.

―][

文化継承学論集

]

, (10), 13-25.

12.

Kurbonova, Gulnoza, & Borankulova, Samal (2022).

平安時代の子女教育・教養論の研

. Oriental renaissance: Innovative, educational, natural and social sciences, 2 ( Special Issue

24), 85-95.

13.

Курбонова, Г. (2021). Сравнительный анализ узбекских и японских народных

сказок (На примере сказок «Золотой арбуз» и

『 雀 報 恩 の 事 』

– «О благодарности

воробья»).

Иностранная филология: язык, литература, образование

, (3 (80), 62–66.

извлечено от https://inlibrary.uz/index.php/foreign_philology/article/view/1784

References

Gafur Gulom Publishing House. Uzbek Folk Tales. – Tashkent, 2010.

Abdullayeva, M. Poetics of Tales and Their Educational Significance. – Tashkent: Fan, 2015.

Karimov, M. Children’s Folklore: Genres and Educational Directions. – Samarkand: Ilm Ziyo, 2018.

Mahmudov, N. Oral Folk Literature. – Tashkent: Ukituvchi, 2004.

Saidov, B. Analysis of Symbolic Images and Their Semantic Load. – Bukhara: BukhSU Press, 2020.

Ashrafiy, Z. Child Psychology and the Influence of Tales. – Tashkent: Ma’naviyat, 2017.

Zunnunova, D. Folk Tales from a Linguoculturological Perspective. – Termez: Surkhon Publishing, 2019.

Shomurodov, K. Fantastical Characters in Tales and Their Ideological Function. – Andijan: Talaba, 2022.

Propp, V. The Structure of the Folktale. – Moscow: Nauka, 1998.

UNESCO Folklore Heritage Directory. www.unesco.org/folklore

クルボノヴァ, & グルノザ. [源氏物語] の女子教育―光源氏による明石の姫君の [后がね. 教育―][文化継承学論集] 第, (10), 13-25.

Kurbonova, Gulnoza, & Borankulova, Samal (2022). 平安時代の子女教育・教養論の研究. Oriental renaissance: Innovative, educational, natural and social sciences, 2 ( Special Issue 24), 85-95.

Курбонова, Г. (2021). Сравнительный анализ узбекских и японских народных сказок (На примере сказок «Золотой арбуз» и 『雀報恩の事』 – «О благодарности воробья»). Иностранная филология: язык, литература, образование, (3 (80), 62–66. извлечено от https://inlibrary.uz/index.php/foreign_philology/article/view/1784