Authors

  • Uktamjon Maxmudov

DOI:

https://doi.org/10.71337/inlibrary.uz.science-research.77733

Keywords:

Amir Temur migration relocation Indian forced migration voluntary migration cultural migration military campaigns repatriation.

Abstract

This article provides some information about the resettlement of some peoples and individuals from one region to another during the reign of Amir Temur. It also presents ideas and considerations about the nature of these resettlement and the goals pursued.

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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

208

FROM THE HISTORY OF MIGRATION PROCESSES DURING THE REIGN OF AMIR

TEMUR

Maxmudov Uktamjon Mukhsinjon ugli

Teacher at Fergana medical institute of public health “Social sciences” department.

maxmudovoktamjon0@gmail.com

https://doi.org/10.5281/zenodo.15164503

Abstract

. This article provides some information about the resettlement of some peoples

and individuals from one region to another during the reign of Amir Temur. It also presents ideas

and considerations about the nature of these resettlement and the goals pursued.

Keywords

: Amir Temur, migration, relocation, Indian, forced migration, voluntary

migration, cultural migration, military campaigns, repatriation.

ИЗ

ИСТОРИИ МИГРАЦИОННЫХ ПРОЦЕССОВ ВО ВРЕМЯ ПРАВЛЕНИЯ АМИРА

ТЕМУРА

Аннотация.

В статье приводятся некоторые сведения о переселении некоторых

народов и отдельных лиц из одного региона в другой во время правления Амира Темура. В

ней также излагаются идеи и соображения о характере этих переселений и

преследуемых целях.

Ключевые слова:

Амир Темур, миграция, переселение, индиец, вынужденная

миграция, добровольная миграция, культурная миграция, военные походы, репатриация.

Population migration is a continuous process that has been occurring in human history

since ancient times. In particular, in the Middle Ages, there were many cases of people moving

from one place to another. Even during the reign of Amir Temur, individual and collective

population relocation operations between the territories under his control, carried out directly by

Temur or by princes and his servants, are noticeable. The general nature of these processes is so

complex that a clear classification does not always correspond to today's standards. For example,

today's mass labor and educational migrations occurred only in isolated cases in the Middle

Ages.

During the reign of Amir Temur (from the middle of the 14th century), large-scale

migration took place in Transoxiana. These actions were mainly aimed at making changes in the

military, economic, cultural, social and political life of the Timurid state.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

209

Through this policy, Timurid managed to strengthen the army and establish a centralized

state, elevate his state economically and culturally, and finally create the foundation of the

Renaissance of his time, change the social life of the tribes by moving them, develop trade, and

of course, end political instability in a certain region and stabilize it in certain countries.

According to the reasons for these migrations, they had a forced and voluntary nature.

While forced relocation was based on military, economic, cultural and political factors,

voluntary migrations were mainly dependent on social factors.

One of the main factors of the forced migration of the Timurid state was military

campaigns. One of the most important features of the Timurid empire was the forced migration

of peoples after his military campaigns. For example, in 1402, after the defeat of Yildirim

Bayazid, Timurid's troops advanced even further, conquering the city of Izmir. During these

campaigns, he captured the Nasibin fortress and ordered the governor of the fortress to "Move

with your home and people!" [1;239]

The Zafarnoma reports that Amir Timurid captured Baghdad in 1401 and, after

plundering the city, moved a significant part of the population to Samarkand. He did the same

after his campaigns in Persia, Damascus, and Syria, where those who survived his military

campaigns were sent to important centers of the Timurid empire, in particular, Samarkand and

Herat. For example, he sent famous physicians Mevlana Jamoliddin and Mevlana Sulayman

from Damascus, and Mevlana Fazlullah Tabrizi (Temur's personal physician) from Tabriz to

Samarkand with their troops. The need to relocate the population from the conquered lands was

not only to use them as a labor force in the huge construction works taking place in Samarkand,

but also to weaken the resistance in the region. In addition, Amir Temur may have used the

prisoners as a "human wall". Because it is possible that the Indian troops had war elephants and

wanted to use these prisoners against them. In addition, it is clear that providing so many

prisoners with food and keeping them under control would have been difficult. In this case,

Temur would not have transported such a large number of prisoners without a clear purpose. In

1398, during the campaign to India, Timur's beks took Indians captive from the forts along the

way. When they reached the Luni fortress, the beks complained to Amir Timur: "Up to this point,

Indians from every province have gathered in our army, more than a hundred thousand of them,

and they are all enemies with us, and they are unreliable. Perhaps on the day of war, they will

flee.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

210

And on that day, Mallukhan escaped from the city and fought near Jahangushoy, and the

Indians had great joy that day." [1:205, 206] Hearing this news, Timur ordered the execution of

these captives.

Due to political instability, unrest, and decline in the neighboring states of Transoxiana,

many scientific thinkers and artists from cities such as Samarkand and Bukhara, which were

centers of science and culture, came to Transoxiana, to the scientific centers under Timur's rule.

This process, in turn, contributed greatly to the cultural development of Transoxiana.

The Zafarnama, written by the Persian historian Sharafuddin Ali Yazdi, is one of the most

important sources on Timur's life and campaigns. Yazdi provides ample information about

Timur's military conquests and the subsequent displacement of invading peoples to strengthen

the empire and increase the population. These deportations often included the movement of

skilled workers, soldiers, craftsmen, and engineers to rebuild cities and strengthen military

fortresses. In 1398, Timur's troops sacked Delhi, killing thousands and deporting thousands

more, who were sent to Samarkand to work in the empire. "Shahmalikbek and Ali Sultan

Tawachi went with five hundred excellent men and captured and killed those infidels. That day

they plundered Delhi and captured the Bulgan people. And there were many Indian craftsmen.

So it was decided: "Let those Indian craftsmen be distributed among the princes and

brothers!" And it was in the blessed heart of the king that he should build a mosque in

Samarkand. So it was decided: "Let every Indian, the carpenter, be kept for the sake of the

Khossa!"" [209]. After Timur returned from this campaign, he used these craftsmen to build the

Jame Mosque in Samarkand.

Historian Ibn Arabshah's Ajayib al-Maqdur wa fi tarikhi Timur is an important source for

understanding Timur's military strategies and the social consequences of his reign. Ibn Arabshah

is critical of Timur's cruelty, particularly his treatment of the conquered population.

"Timur took from Damascus the virtuous, the skilled, and the skilled craftsmen of all

trades - weavers, tailors, blacksmiths, carpenters, hat makers, horsemen (herdsmen), tentmakers,

painters, bow makers, falconers - in short, all kinds of craftsmen. As mentioned, he also gathered

the blacks. Timur divided these categories among his army commanders and ordered them to be

transported to Samarkand" [3:246]. Ibn Arabshah in this work provides information about

voluntary and forced deportations of individuals.

During the return of Amir Temur from the Indian campaign, one of his generals,

Sulaymanshahbek, was ordered to rebuild the Nagar fortress in what is now Afghanistan.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

211

He moved 400 Uzbek tribes from the Dashti-Kipchak to this fortress. The following

information is given in the Zafarnama about this: “On Saturday, the sixth of the month

(14.03.1399), the work was done, and on Monday (16.03.1399) the prayer was finished in

another place, and the fortress was finished. And I made a great effort, the beks themselves

carried bricks and mud. When the fortress was finished, the emirzade Pir Muhammad’s servants

(Nusrat) Qimari, three hundred men (from his own army) and three sons, who were from the

lineage of Juchi Khan, the greatest of them all was Yaruq Uglon, and four hundred Uzbeks from

the families of the families of the descendants of Juchi Khan, he placed there.” [1:219]

These Uzbeks from the Qipchak steppe that were transferred were probably the peoples

deported by Amir Temur after his complete defeat of Tokhtamysh Khan. Because, in the

"Zafarnama" it is said that after the battle with Tokhtamysh Khan, he captured the fortresses

belonging to him one by one and took most of the Muslim population captive. "So after

Tokhtamysh Khan fled, I had a blessed thought in my heart, that I would make all the then states

and provinces exclusive and subdue whoever there was an ethnic group. With this intention, he

attacked the ethnic groups belonging to Joji Khan. He entered the steppes and deserts. So when

he reached the Dnieper River, he was in the Minkerman region (Mingkurgan) where Bek Yorug

and some Uzbeks lived, and he defeated them and subdued many more." It is also reported that

when the city of Saray was captured, the population was deported, and the city was destroyed

and set on fire. [1:178]

In addition, there were "black Tatar" groups in Rum who had joined Khulaku Khan and

were living there as "sarkash" without paying tribute. Amir Temur intended to relocate these

people to Samarkand, numbering 30-40 thousand households (in Nizamiddin Shami's

"Zafarnama" it is given as a thousand households) [2;355], and later to send them to their

homeland, Mongolia. Shahrukh and Sultan Husayn were ordered to take them under strict guard

so that none of them could escape. He also ordered them to be delivered to their destination

without harming their property and life, and to be exempted from taxes and any other payments.

They were divided into groups and handed over to the beks. Through this repatriation, Amir

Temur, on the one hand, wants to sort out the political situation in the country. That is, these

peoples have great power and do not obey the local government. On the other hand, Amir Temur

treats them well and allows them to return to their former homeland, which these peoples

perceive as a favor, not an order.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

212

In our opinion, considering that this event took place in 1403, it is possible to express the

possibility that Amir Temur intended to use them in the upcoming Chinese campaign. Because,

Temur had previously ordered Ulugbek Mirza and Shahmalik to build fortresses and prepare

pastures in Mongolia and adjacent territories for this campaign. From this point of view, this

relocation could also play an important role in the Chinese plan as a military and labor force in

future destinations.

According to the Zafarnama, after Timur captured the Kartin fortress in Georgia, he gave

it to a man named Muhammad Turan from Khorasan. First of all, he settled "a group of Khorasan

people" there in order to establish Islam, maintain order, and create a base.

The sources also contain valuable information about the resettlement of ordinary people.

For example, Rui Gonzalez de Clavijo's "Journey to Samarkand - Amir Temur's Palace,

"Diary"" provides the following information about Temur's policy of population relocation from

Khorasan to Samarkand: "The king assigned guards to the boats, and a large toll was collected

from those who passed by. There is a reason why such a group of guards was placed on the

riverbank. In order to increase the population of the Samarkand Sultanate and increase his rank,

Temurbek brought many captives from all the countries he conquered. The guards guarded the

riverbank so that these captives would not escape to their own countries. Even ambassadors saw

that those who acted on the orders of the king captured orphans and poor widows wandering

homeless in Iran and Khorasan and sent them to Samarkand. They led cows in the fields, herded

sheep and goats Whoever was seen driving was brought, and the local governors provided them

with food according to the king's order. Thus, Temurbek drove at least one hundred thousand

people to Samarkand."[4:143.]

In all his military campaigns, Amir Temur often took captives with him. Sometimes he

distributed girls and children to the beks, sometimes he sent them to Samarkand. In some cases,

however, when enemy beks or rulers took family members captive, they showed mercy and

provided them with food and horses and sent them to their masters. Some captured warriors or

commanders even entered Timur's service. However, there is often little information in the

sources about the fate of those taken captive with them.

REFERENCES

1.

Sharafuddin Ali Yazdiy. Zafarnoma. T.: Sharq, 1997.

2.

Nizomiddin Shomiy. Zafarnoma. T.: Fan, 2019.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 4 / UIF:8.2 / MODERNSCIENCE.UZ

213

3.

Ibn Arabshoh. Ajoyib al-maqdur fi tarixi Taymur. Temur tarixida taqdir ajoyibotlari. So‘z

boshi, arab tilidan tarjima va izohlarni Ubaydulla Uvatov tayyorlagan. 1-kitob. T.: Mehnat,

1992.

4.

R.G.de.Klavixo Samarqandga

Amir Temur saroyiga sayyohat., “Kundaliklar”., (1403-

1406 yillar)

Toshkent, O‘zbekiston, 2010.

5.

Эгамбердиева, Т., & Махмудов, О. (2023). По вопросам сотрудничества республики

Узбекистан и Организации Объединенных Наций в сфере дошкольного

образования.

Актуальные проблемы истории Узбекистана

,

1

(1), 666–673. извлечено

от

https://inlibrary.uz/index.php/history-of-uzbekistan/article/view/16555

6.

https://geniusjournals.org/index.php/ejhge/article/view/5617/4712

7.

https://pedagoglar.org/index.php/04/article/view/4180

8.

https://westerneuropeanstudies.com/index.php/4/article/view/359

9.

https://econferenceseries.com/index.php/icedh/article/view/5222/5115

References

Sharafuddin Ali Yazdiy. Zafarnoma. T.: Sharq, 1997.

Nizomiddin Shomiy. Zafarnoma. T.: Fan, 2019.

Ibn Arabshoh. Ajoyib al-maqdur fi tarixi Taymur. Temur tarixida taqdir ajoyibotlari. So‘z boshi, arab tilidan tarjima va izohlarni Ubaydulla Uvatov tayyorlagan. 1-kitob. T.: Mehnat, 1992.

R.G.de.Klavixo Samarqandga – Amir Temur saroyiga sayyohat., “Kundaliklar”., (1403-1406 yillar) – Toshkent, O‘zbekiston, 2010.

Эгамбердиева, Т., & Махмудов, О. (2023). По вопросам сотрудничества республики Узбекистан и Организации Объединенных Наций в сфере дошкольного образования. Актуальные проблемы истории Узбекистана, 1(1), 666–673. извлечено от https://inlibrary.uz/index.php/history-of-uzbekistan/article/view/16555