278
2. Халин В.Г., Чернова Г.В. Цифровизация и ее влияние на российскую
экономику и общество: преимущества, вызовы, угрозы и риски. Управленческое
консультирование. 2018.
3. Mamirovich, I. S. (2022). Finlyandiya Va O ‘Zbekistonda Ta ‘Lim Tizimini
Sifatini Solishtirma Taxlili.
Miasto Przyszłości
,
29
, 347-350.
4. Ibragimov, Sh. (2022). Using the lms hemis system higher education
insttutions. ICARHSE INTERNATIONAL CONFERENCE ON ADVANCE
RESEARCH IN HUMANITIES, SCIENCES AND EDUCATION Hosted from New
York, The USA, 162.
5.
Ibragimov
Sh.M.
(2022).
ARTIFICIAL
INTELLIGENCE
–
DEVELOPMENT PROSPECTS. «AMALIY MATEMATIKA VA AXBOROT
TEXNOLOGIYALARINING ZAMONAVIY MUAMMOLARI» XALQARO
ILMIY-AMALIY ANJUMAN MATERIALLARI, Buxoro, 443.
6.
Мукарамович А.С., Мамирович И.Ш. (2022). Ta’lim tizimida baholashning
asosiy mezonlari va uning axamiyati
.
«ФДУ хабарлари» Фарғона давлат
университети илмий журнали, (2), 258-261.
7.
Мукарамович А.С., Мамирович И.Ш. (2021). Обучение дисциплин с
применением облачных технологий на платформе moodle. АХБОРОТ-
КОММУНИКАЦИЯ
ТЕХНОЛОГИЯЛАРИ
ВА
ТЕЛЕКОММУНИКАЦИЯЛАРНИНГ ЗАМОНАВИЙ МУАММОЛАРИ ВА
ЕЧИМЛАРИ, 3.
8. Мамирович,И.Ш. (2020). IMPROVING THE EFFECTIVENESS OF
TEACHING INFORMATION TECHNOLOGY IN UNIVERSITIES USING THE
METHOD
OF
INDIVIDUALIZATION.
ЭЛЕКТРОННОЕ
НАУЧНО-
ПРАКТИЧЕСКОЕ ПЕРИОДИЧЕСКОЕ МЕЖДУНАРОДНОЕ ИЗДАНИЕ
«Экономика и социум», (11-78).
9. Mamirovich, I. S., & Revkatovich, I. E. (2023). Analysis of the Current State
of the Problem of Creating Artificial Intelligence.
American Journal of Engineering ,
Mechanics
and
Architecture
(2993-2637)
,
1
(3),
1–8. Retrieved
from
https://grnjournal.us/index.php/AJEMA/article/view/171.
SPIRITUAL AND MORAL ENVIRONMENT OF SOCIETY
Kamolov Dostonbek Rustam ugli
Jizzakh branch of National University of Uzbekistan
Annotation.
In this article, the spiritual and moral environment of society differs
from the social environment in that it appears as a factor directing the moods, views,
aspirations of subjects of different classes of society to a certain goal, while, to this
day, the social environment is studied as a micro, macro environment, however, in
addition to the micro and macro environment, the presence, perhaps the structure of
morality in inter-Environmental Communication has been noted to play a specific role.
279
Keywords:
society, morality, epicenter, ethics, moral structure, moral
consciousness.
The 21st century is characterized by the fact that to this day, the epicenter, which
determines the total existence of mankind, has gone from economy, through politics,
to spirituality. Because it is spirituality that has become a consensus that determines all
the parameters of the existence of people. One of the indicators that determine the
extremely relevance of the issue of solutions to the problem of the spiritual and moral
environment in society is the global ethics of the present time and the analysis of
national, spiritual and moral values, their development and improvement at the world
crossroads is a new approach to the coverage of moral, spiritual relations in Uzbekistan.
Indeed, to date, the concept of the social environment has been widely studied
in the scientific literature and its components have been studied: political, cultural,
moral, literary, geographical, artificial environments. The social environment is studied
as a space that reflects the relationship that humans see and inter – human and covers
their social, economic, political, spiritual relationships in society in two directions-as a
micro and macro environment. While microenvironment refers to what is happening in
and around a person, macroenvironment implies the existence of social, economic,
political, ideological, spiritual realities of society as a whole. Hence, the social
environment is a set of conditions and relationships that surround a person, social
groups and influence and control his consciousness and behavior, activity. The spiritual
and moral environment, on the other hand, as a component of the social environment
of a particular society, uniquely reflects all complex social realities inherent in
economic, social, political, spiritual environments in society. It is a space of existence
in the unity of spiritual and moral values, moral norms, which are formed during the
historical dissolution of a particular people, nation, Society, determine their worldview,
purpose provision, lifestyle and traditions, ideals.
The spiritual and moral environment of society is distinguished from the social
environment by the fact that it appears as a factor directing the moods, views,
aspirations of the subjects of different classes of society to a certain goal. At the same
time, to this day, when the social environment is studied, it is studied into a micro,
macro environment, while in the spiritual and moral environment, in addition to the
micro and macro environment, there is a connecting environment, a meso environment.
Not only the size, territorial qualities of environments play a special role in this, but
also the structure of morality in inter-Environmental Communication. Of course, the
structure of morality forms an important part of the spiritual and moral environment of
society, and it is first seen as the moral psychological and moral theoretical level of the
moral structure of society. Secondly, the elements of the moral psychological and
moral theoretical levels of the moral structure of society will exist in a state of
inextricable connection with each other. In addition to these, moral consciousness,
moral attitude, the cross-section of moral behavior are also important in the structure
of morality. Because at the same time, moral behavior and moral attitudes themselves
also have a complex structure. All the matter lies in the understanding and use of the
states of harmony, existence of these structures in relation to spirituality. Currently,
280
research on the problems of the spiritual and moral environment assumes a new view
of the social and moral environment, that is, from a spiritual and moral point of view.
Including, it is appropriate to connect these problems directly with the spiritual
and moral environment of society in terms of interests, and it becomes clear that in the
spiritual and moral environment of society, interests do not always serve a positive
direction. Since it also has negative factors, the theoretical justification of problems
directly in the spiritual and moral environment of society based on the principles of the
general principle of communication and interaction of philosophy, the principle of
progress, cause and effect, essence and phenomenon, abstraction to concretism is a
requirement of the present day. In our opinion, the problems of the spiritual and moral
environment of society include:
- associated with hegemony of a political nature, religious fanaticism, “invisible
masks” in dreaming of a religious society, nationalism, chauvinism, radicalism,
terrorism, separatism, ideological attacks;
- ideological risks of a social nature, infertility to national culture, negative
consequences of moral vestirinization, cosmopolitanism, social inactivity, lockdown,
propaganda of cruel individualism, hedonism, legal illiteracy, humanism, slackening
of the factors of purpose from the meaning of life and living, crime, mangrove;
- one-sided understanding of the economy with an economic character, talvasa
under the guise of livelihood, conservatism, economic hypocrisy, in the brochure [1]
“non-profit” entrepreneur, craftsman, farmer, producers on the occasion of “salvation”
and “dirty bite” ;
- illusions, spiritual threats, spiritual aggressiveness, immorality, unbelief,
loquacity, addiction, moral decay, blind imitation of Western life can be counted as
“mass culture” as a result of the negative impact of globalization on a spiritual
character.
In the formation of a healthy spiritual and moral environment in society, a
philosophical approach to the issue of faith and faith of the individual occupies an
important place. After all, faith and faith play the role of a supposedly unifying factor
in the Union of the inner world of the individual – “me” with an external whole
universe. Consequently, his moral views and actions take direction in accordance with
this worldview. A rare phenomenon that arises in the psyche (psychology)of the human
mind and condition on the basis of a certain worldview – thanks to faith, a person
acquires the will to live in strict compliance with the laws of society, discipline, norms
of etiquette historically formed. Behaviors such as doing a useful deed every day, doing
a noble deed, worldly interpretation of the norms of law in society, striving not to
violate them are also from faith, believing in the right of both worldviews in the
upbringing of a harmonious generation in our country, instilling in it the upbringing of
individuals who have committed faith (devotional) [2]. Because the spiritual life of
society should stand firmly on these two foundations, two supporting points. In a
community environment, as long as any of these foundations are loose, the chances of
falling into the DOM of the destructive forces listed above increase.
The experience of history and Life shows that it is possible to find a full-fledged
answer to the difficult and complex questions of today, To Correctly Explain in every
possible way the essence of the delicate relationship between secular and religious
281
values, to clarify the meaning and purpose of the moral balance, to achieve the harmony
of secular and religious values, to achieve[3].
The comprehensive study of the content, problems and conceptual solutions of
the spiritual and moral environment of society, their effective use in national-spiritual
development, has theoretical-practical significance. I.e.:
- to study the spiritual and moral environment of society on the scientific basis
of moral laws and principles and solve its problems;
- raising the constructive side of the spiritual and moral environment of society,
consistent social, moral analysis of spiritual and moral aspects based on the
characteristics of modern national development;
- to strengthen the spiritual cooperation of people in the spiritual and moral
environment, to form moral skills in the individual, to educate him spiritually and
morally, to form and strengthen his will, to bring up truthful and humane;
-the development and regular improvement of a healthy spiritual and moral
environment in society and its application to the continuous educational process, the
deep absorption of national, socio-moral ideas corresponding to a truly spiritual and
moral environment into the minds and hearts of our people, including young people;
- strengthening the mechanisms of succession to moral heritage, developing
practical measures to achieve the idol of faith;
- It is noteworthy that the democratic society being built in Uzbekistan and the
system of factors on which it is based are relatively new, rich in certain experiences
and emdiv positive features. Therefore, the people of Uzbekistan, belonging to more
than 130 nationalities and elats, live in harmony and harmony. This situation entails
the development of indicators of the current existing spiritual and moral environment.
References:
1.
Қуронов М. // https://t.me/bayonoff. (4 ноябрь 2019 йил).
2.
Каримов И. (2010). Иймон ва маслак тарихи. Тошкент: “Шарқ”.
3.
Kamolov, D. R. O. G. L. (2022). O'ZBEKISTONDA DEMOKRATIYA VA
AXLOQNING ZAMONAVIY MUAMMOLARI VA YECHIMLARI.
Academic
research in educational sciences
,
3
(NUU Conference 2), 348-352.
4.
Насиров Б. ХХ АСРНИНГ 30-80 ЙИЛЛАРИДА ЎЗБЕКИСТОНДА
УМУМИЙ ОВҚАТЛАНИШ ТИЗИМИ ТАРИХИДАН //ВЗГЛЯД В ПРОШЛОЕ.
– 2022. – Т. 5. – №. 1.
5.
Nasirov B. Catering In Uzbekistan From The History Of The System //The
American Journal of Interdisciplinary Innovations and Research. – 2021. – Т. 3. – №.
02. – С. 11-15.
6.
Хосилмуродов И. O ‘zbekistonda bag ‘rikenglik va millatlararo totuvlik
g‘oyalarining ijtimoiy hayotdagi ahamiyati //Общество и инновации. – 2021. – Т. 2.
– №. 11/S. – С. 16-24.
7.
E'tiborxon Mallayeva С. М. МАФКУРА ВА МАФКУРАВИЙ
КАТЕГОРИЯЛАР ЎРТАСИДАГИ ЎЗАРО МУНОСАБАТНИНГ НАЗАРИЙ ЖИ
//АТЛАРИ, Архив Научных Публикаций JSPI. – 2020.
282
8.
Рахматов Х. Б. БУХОРО АМИРЛИГИ АҲОЛИСИНИНГ ЭТНИК
ТАРКИБИ ХУСУСИДА (XIX асрнинг иккинчи ярми–ХХ аср бошлари)
//ВЗГЛЯД В ПРОШЛОЕ. – 2021. – №. SI-3.
9.
Ortikov O. K. et al. Views of eastern thinkers on the development of
intellectual
abilities
in
the
scientific
heritage
//ACADEMICIA:
AN
INTERNATIONAL MULTIDISCIPLINARY RESEARCH JOURNAL. – 2021. – Т.
11. – №. 1. – С. 211-214.
10.
Хакимов О., Қурбонов З. ПЛАСТИКЛИГИ КАМ ТУПРОҚЛАР
АСОСИДА ЕНГИЛ ТЎЛДИРУВЧИЛАР ОЛИШ ИМКОНИЯТЛАРИНИ
ЎРГАНИШ //Solution of social problems in management and economy. – 2022. – Т.
1. – №. 5. – С. 58-64.
11.
Boltaeva M. J., Kh O. Ortikov. Features of the scientific heritage of
eastern thinkers about the attitude of parents to the child //Society and innovations.
Special. –2021. –No. 2. –С. 469-474.
12.
Kumakovich T. A. et al. “RAQAMLI UNIVERSITET” TARAQQIYOT
OMILI SIFATIDA //International Journal of Contemporary Scientific and Technical
Research. – 2022. – С. 196-199.
13.
Xosilmurodov Islom, Kalandarov Mexroj Abu Nasr Farobiy Falsafasida
axloq masalasi. Pedagog respublika ilmiy jurnali. 2023.04.15. 434-437b
14.
Islam Hasilmurodov. SOCIO-PHILOSOPHICAL IMPORTANCE OF THE
SCIENTIFIC WAY OF THINKING. WEB OF SCIENTIST: INTERNATIONAL
SCIENTIFIC RESEARCH JOURNAL. 2022. Noyabr. 138-147b.
ANIQ FANLARNI O‘QITISHDA INNOVATSION TEXNOLOGIYALARDAN
VA NOAN’ANAVIY USULLARDAN FOYDALANISH
I.N. Maxmudov
SamDU akademik litsey o‘qituvchisi
F.N. Maxmudov, M.M. Safarova
Pastdargʻom tumani XTB o‘qituvchilari
Kelajak uchun har tomonlama etuk mutaxassis kadrlar tayyorlashning mohiyati,
zamonaviy fan va texnikaning rivojlanish talablariga mos barkamol avlodni tarbiyalash
masalalari izchillik bilan tashkil etilib, bu boradagi dolzarb masalalar va ularni amalga
oshirish chora tadbiri milliy dasturda belgilab berilgan.
Shu ma’noda “trigonametrik funksiya” larni o’rganishni klassik bo’lmagan
(noan’anaviy) usulini misol tariqasida keltirishni lozim topdik.
Algebraik tenglama va funksiyalarni yaxshi o’rgangan o’quvchilar ham
trigonametrik funksiyalarni o’rganishda ba’zi bir qiyinchiliklarga duch kelishi
mumkin.
Muammoning
asosiy
sabablaridan
biri,
mualliflarning
fikricha
adabiyotlarning yo’qligida yoki bo’lsa ham juda kamligidadir.
