ANTHROPONYMY, ANTHROPONYMICS OR ANTHROPONOMASTICS

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Khushmanova, S. (2023). ANTHROPONYMY, ANTHROPONYMICS OR ANTHROPONOMASTICS. Modern Science and Research, 2(12), 433–436. Retrieved from https://inlibrary.uz/index.php/science-research/article/view/27433
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Abstract

Anthroponymy of group and population names includes the study of demonyms (names of localized populations), ethnonyms (names of ethnic groups), as well as tribal names and clan names.

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ANTHROPONYMY, ANTHROPONYMICS OR ANTHROPONOMASTICS

Khushmanova Shakhnoza Ibragimovna

Student of Master’s Department

Karshi state university

https://doi.org/10.5281/zenodo.10419887

Abstract.

Anthroponymy of group and population names includes the study

of demonyms (names of localized populations), ethnonyms (names of ethnic groups), as well

as tribal names and clan names.

Key word:

anthroponyms, andronyms, anthroponymists, ethnonyms, demonyms.

АНТРОПОНИМИЯ, АНТРОПОНИМИКА ИЛИ АНТРОПОНОМАСТИКА

Аннотация.

Антропонимия групповых и популяционных названий включает изучение

демонимов (названий локализованных популяций), этнонимов (названий этносов), а также

племенных названий и родовых названий.

Ключевые слова:

антропонимы, андронимы, антропонимы, этнонимы, демонимы.

Anthroponymy,

anthroponymics

or

anthroponomastics

from

Ancient

Greek ἄνθρωπος

anthrōpos

/ 'human', and ὄνομα

onoma

/ 'name') is the study of

anthroponyms

,

the proper names of human beings, both individual and collective. Anthroponymy is a branch

of onomastics.

Researchers in the field of anthroponymy are called

anthroponymists

. Since the study of

anthroponyms is relevant for several other disciplines within social sciences and humanities,

experts from those disciplines engage in anthroponymic studies, including researchers from the

fields of anthropology, history, human geography, sociology, prosopography, and genealogy.

Anthroponymists are required to follow certain principles, rules and criteria when

researching anthroponyms. The methods used for research are divided into two major categories:

the collecting of anthroponymic information and the analysis and interpretation of anthroponyms.

The collection of anthroponymic information includes: inscriptions, documents, onomastics-tax

records, dictionaries, phone books, monographs, and websites, which are used afterward for

mapping purposes. The analysis and interpretation of anthroponyms take into account the

processing of the collection of the information gathered, which consists of linguistic analysis,

comparative-historical method, geographical method, and statistical method.


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434

Anthroponyms of individuals can also be classified according to gender. Names of human

males are called

andronyms

(from Ancient Greek ἀνήρ / man, and ὄνομα / name), while names of

human females are called

gynonyms

(from Ancient Greek γυνή / woman, and ὄνομα / name).

Anthroponymy of group and population names includes the study of demonyms (names of

localized populations), ethnonyms (names of ethnic groups),

[10]

as well as tribal names and clan

names.

There are several specific terms and processes related to anthroponymy, like:

anthroponymization

, a process when an anthroponym is formed from an apellative,

like when a surname is created from the name of one’s occupation, thus forming

an occupational surname. Such surnames are common in most languages, including

English:

Smith

(from smith),

Miller

(from miller),

Thatcher

(from thatcher),

Shepherd

(from

shepherd), or

Potter

(from potter).

deanthroponymization

, a process when an anthroponym becomes an apellative, like

when the surname of the inventor Louis Braille was used to create a name for the writing

system for the visually impaired persons (braille).

transonymization

of anthroponyms into toponyms, a process when a human proper

name is used to form a toponym (proper name of a locality; place name), thus creating

an

anthropotoponym

, like when the name of Alexander the Great was used to create

several

astionyms

(city names), including name for the newly created city of Alexandria in the

ancient Hellenistic Egypt, or when the surname of Christopher Columbus was used to create

several

choronyms

(region names), including names for Southamerican state of Colombia, and

Canadian province of British Columbia.

transonymization

of toponyms into anthroponyms, a process when toponyms (place

names)

are

used

to

form

human

names

(anthroponyms),

thus

creating

various

topoanthroponyms

. Many surnames are created in that way, and they are known

as toponymic

surnames.

Most demonyms (names

for

localized

populations)

are

topoanthroponyms

by formation, since they are usually created from toponyms, and also

some ethnonyms are

topoanthroponyms

too (those that are formed from toponyms, and thus

referred to as

topoethnonyms

). For example, geographic designations for the region of

Black

Mountain

(Montenegro) and frontier region of

Ukraina

(Ukraine) were used to create not only

demonyms for general populations for those regions, but also ethnonyms for modern ethnic

Montenegrins and ethnic Ukrainians.


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435

REFERENCES

1.

Barolini, Teodolinda, ed. (2005). Medieval Constructions in Gender And Identity: Essays in

Honor of Joan M. Ferrante. Tempe: Arizona Center for Medieval and Renaissance

Studies. ISBN 9780866983372.

2.

Bourin, Monique; Martínez Sopena, Pascual, eds. (2010). Anthroponymie et migrations

dans la chrétienté médiévale [Anthroponymy and Migrations in Medieval Christianity].

Madrid: Casa de Velázquez. ISBN 9788496820333.

3.

Bruck, Gabriele vom; Bodenhorn, Barbara, eds. (2009) [2006]. An Anthropology of Names

and Naming (2nd ed.). Cambridge: Cambridge University Press.

[permanent dead link]

4.

Danver, Steven L., ed. (2015). Native Peoples of the World: An Encyclopedia of Groups,

Cultures

and

Contemporary

Issues.

London

and

New

York:

Routledge. ISBN 9781317464006.

5.

Fossier, Robert (2010). The Axe and the Oath: Ordinary Life in the Middle Ages. Princeton,

NJ: Princeton University Press. ISBN 9781400836147.

6.

Fraser, Peter M. (2000). "Ethnics as Personal Names". Greek Personal Names: Their Value

as Evidence (PDF). Oxford: Oxford University Press. pp. 149–157. Archived from the

original (PDF) on 2019-10-18. Retrieved 2019-10-21.

7.

Reis, Levilson C. (2013). "The medieval forms and meanings of Francois: The political and

cultural

vicissitudes

of

an

ethnonym". French

Studies

Bulletin.

34

(3):

58–

61. doi:10.1093/frebul/ktt019.

8.

Roberts, Michael (2017). "The Semantics of Demonyms in English". The Semantics of

Nouns. Oxford: Oxford University Press. pp. 205–220. ISBN 978-0-19-873672-1.

9.

Common Similarities and Differences of Uzbek and English Fairy Tales KS Jalilovna

European Journal of Innovation in Nonformal Education 2 (1), 366-369

10.

PHILOSOPHICAL ASPECTS OF GLOBALIZATION S Khalilova Gospodarka i

Innowacje. 28, 6-11

11.

COMPARATIVE ANALYSIS OF UZBEK AND ENGLISH FAIRY TALES KS Jalilovna

IJTIMOIY FANLARDA INNOVASIYA ONLAYN ILMIY JURNALI, 80-83

12.

A CASE STUDY ON VOCABULARY LEARNING THROUGH READING FAIRY

TALES KS Jalilovna E-Conference Globe, 5-6

13.

THE VALUE OF THE HERITAGE OF ABU ALI IBN SINA IN THE DEVELOPMENT

OF YOUTH EDUCATION S Khalilova American Journal of Research in Humanities and

Social Sciences 14, 146-151


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436

14.

The act of performance of fairy tales and traditions of storytelling S Khalilova

ACADEMICIA an International Multidisciplinary research Journal, 72-75

15.

Common features between the genres of English and Uzbek folklore S Khalilova Asian

Journal of Multidimensional Research, 323-327

References

Barolini, Teodolinda, ed. (2005). Medieval Constructions in Gender And Identity: Essays in Honor of Joan M. Ferrante. Tempe: Arizona Center for Medieval and Renaissance Studies. ISBN 9780866983372.

Bourin, Monique; Martínez Sopena, Pascual, eds. (2010). Anthroponymie et migrations dans la chrétienté médiévale [Anthroponymy and Migrations in Medieval Christianity]. Madrid: Casa de Velázquez. ISBN 9788496820333.

Bruck, Gabriele vom; Bodenhorn, Barbara, eds. (2009) [2006]. An Anthropology of Names and Naming (2nd ed.). Cambridge: Cambridge University Press.[permanent dead link]

Danver, Steven L., ed. (2015). Native Peoples of the World: An Encyclopedia of Groups, Cultures and Contemporary Issues. London and New York: Routledge. ISBN 9781317464006.

Fossier, Robert (2010). The Axe and the Oath: Ordinary Life in the Middle Ages. Princeton, NJ: Princeton University Press. ISBN 9781400836147.

Fraser, Peter M. (2000). "Ethnics as Personal Names". Greek Personal Names: Their Value as Evidence (PDF). Oxford: Oxford University Press. pp. 149–157. Archived from the original (PDF) on 2019-10-18. Retrieved 2019-10-21.

Reis, Levilson C. (2013). "The medieval forms and meanings of Francois: The political and cultural vicissitudes of an ethnonym". French Studies Bulletin. 34 (3): 58–61. doi:10.1093/frebul/ktt019.

Roberts, Michael (2017). "The Semantics of Demonyms in English". The Semantics of Nouns. Oxford: Oxford University Press. pp. 205–220. ISBN 978-0-19-873672-1.

Common Similarities and Differences of Uzbek and English Fairy Tales KS Jalilovna European Journal of Innovation in Nonformal Education 2 (1), 366-369

PHILOSOPHICAL ASPECTS OF GLOBALIZATION S Khalilova Gospodarka i Innowacje. 28, 6-11

COMPARATIVE ANALYSIS OF UZBEK AND ENGLISH FAIRY TALES KS Jalilovna IJTIMOIY FANLARDA INNOVASIYA ONLAYN ILMIY JURNALI, 80-83

A CASE STUDY ON VOCABULARY LEARNING THROUGH READING FAIRY TALES KS Jalilovna E-Conference Globe, 5-6

THE VALUE OF THE HERITAGE OF ABU ALI IBN SINA IN THE DEVELOPMENT OF YOUTH EDUCATION S Khalilova American Journal of Research in Humanities and Social Sciences 14, 146-151

The act of performance of fairy tales and traditions of storytelling S Khalilova ACADEMICIA an International Multidisciplinary research Journal, 72-75

Common features between the genres of English and Uzbek folklore S Khalilova Asian Journal of Multidimensional Research, 323-327

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