Authors

  • Pokiza To’raqulova

DOI:

https://doi.org/10.71337/inlibrary.uz.science-research.80787

Keywords:

The basis is meat

Abstract

Palov was not available to the general population until the 1930s, the Soviet era. Traditionally only men cooked the dish, but when the Soviets took over control of the country, they liberated women, who were then also allowed to prepare it. Since then, however, according to food scholar Nancy Rosenberger (writing in 2012), "the pendulum was swinging back, if it had ever swung very far".

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THIS ARTICLE IS ABOUT NATIONAL DISHES. HOW TO PREPARE THE

NATIONAL DISH.NEW INFORMATION ABOUT PLOV AND DISHES

To’raqulova Pokiza

Termiz Iqtisodiyot va Servis universiteti Filologiya va tillarni o’qitish Ingliz tili

Yo’nalishi 4-23-guruh talabasi.

https://doi.org/10.5281/zenodo.15272527

Palov was not available to the general population until the 1930s, the Soviet era.

Traditionally only men cooked the dish, but when the Soviets took over control of the

country, they liberated women, who were then also allowed to prepare it. Since then, however,

according to food scholar Nancy Rosenberger (writing in 2012), "the pendulum was swinging

back, if it had ever swung very far".

The basis is meat, usually mutton, with vegetables (carrots and onions), fried

in

qurdiuq

(fat from the fat-tailed sheep). The mixture of onion and thinly cut carrot is

called

zirvak

, and it is compared to European soffrito. Often garbanzos and raisins are added, and

instead of mutton all kinds of other basic ingredients can be used, including stuffed grape leaves

or poultry.

The meat is either boiled or fried with the

zirvak

. The rice is cooked by being soaked and

then placed on top of the other ingredients, so it steams--in contrast to other popular ways of

making pilaf, where rice is fried, and the other ingredients added, and then the entire dish being

cooked in water.

Osh toki– stuffed grape leaves, similar to dolma , usually served as a cold appetizer.

Uzbek cuisine is one of the most colorful in Central Asia. Here dishes are prepared for real

gourmets and connoisseurs of oriental hospitality. The culinary traditions of the settled and

nomadic peoples of the region, gathered for centuries, are today assembled into a single and

understandable recipe puzzle for all of us from delicious dishes of Uzbek cuisine.Uzbek breakfast

is nonushta. From time immemorial, Uzbeks have served fresh flatbread and kaimak for dastarkhan

in the early morning. Hot cake from the tandoor with fresh cream, hot tea with honey or refined

sugar, fruits or dried fruits are the basis of the morning meal in any Uzbek family. Uzbek breakfast

is recognized as a gastronomic brand along with Italian, French or Turkish.

Uzbek breakfast is distinguished not only by its taste, but also by its balance and useful

properties.

The traditional breakfast menu also includes national sweets, such as parvarda, halva,

pashmak, khashtak, nishalda, brushwood, sherbet, urama, navat sugar, tulumba, baklava.


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From drinks for breakfast, green or black tea, as well as shircha, are traditionally preferred.

In summer and autumn, the main elements of breakfast are delicious fruits, which are

consumed with hot cakes. The duet of grapes and cakes is especially popular. Thus, the Uzbek

breakfast reflects the mentality and culture of the people, is part of the Uzbek dastarkhan.

Uzbek kebabs are a unique chance to find out what exquisite and juicy meat means. Having

tasted a melting piece of fragrant kebab at least once, it is already impossible to stop. In Uzbekistan,

a huge number of various types of kebab are cooked.

The classic Uzbek kebab is the most tender meat, properly marinated with spices and

spices, skewered with small slices of dumba (lamb fat). This kebab is prepared, as a rule, from

lamb.

But there are also other types of kebab: Jigar kabob (beef liver kebab), Tovuk kebab

(chicken), Beshpanja (formed on five skewers at once), Charvi kabob (meat covered with melted

fat).But the most common shish kebab and favorite of the locals is Kiyma shish kebab.

This is ground lamb skewers. The meat melts in your mouth and leaves a pleasant aftertaste.

Elastic meat in a piquantly fried crust flashes on the tongue, has an unsurpassed taste of

baked dumba and an amazing bouquet of spices.

Palov is a traditional dish of Uzbekistan. This delicious dish is prepared from very simple

ingredients: rice, meat, spices, carrots and onions. Palov is served as a daily and festive dish -

especially for such events as a wedding, return from a pilgrimage, the birth of a child, an

anniversary, a funeral, and also as a help to those in need.

Uzbek palov is a dish of real gourmets and connoisseurs of oriental cuisine. There are

more than 100 palov recipes in the world, and Uzbekistan boasts its own signature versions.

In each region of Uzbekistan, palov is prepared according to unique recipes. For example,

in Tashkent they prepare the festive “Bayram osh” palov, in Andijan they like to add cabbage rolls

from grape leaves to palov - “Kovatok palov”, in Khiva they prepare the most deistic version of

the Khorezmian palov “Chalov”.

The culture and tradition of cooking palov was inscribed on the UNESCO Representative

List of the Intangible Cultural Heritage in 2016.

References:

1.

”Uzbek Food :Festival of Taste”.advantour.Archived from the original on 2021-03-

16.Retrieved 2017-08-09.


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2.

”The noodle-rich cuisine of Uzbekistan”Archived 2007-12-11 at the Wayback

Machine,The village Voice,Dining ,19 January 1999.

3.

Rosenberger,Nancy R.(2011). Seeking Food Rights: Nation Inequality and Repression in

Uzbekistan . Cengage .34-36.ISBN 9781133386520. Archived from the original on2023-

02-02 .Retrived 2022-07-03.

References

”Uzbek Food :Festival of Taste”.advantour.Archived from the original on 2021-03-16.Retrieved 2017-08-09.

”The noodle-rich cuisine of Uzbekistan”Archived 2007-12-11 at the Wayback Machine,The village Voice,Dining ,19 January 1999.

Rosenberger,Nancy R.(2011). Seeking Food Rights: Nation Inequality and Repression in Uzbekistan . Cengage .34-36.ISBN 9781133386520. Archived from the original on2023-02-02 .Retrived 2022-07-03.