GEOPOLITICAL DEVELOPMENTS AND THE RISE OF ORIENTAL STUDIES IN EUROPE

Аннотация

The development of Oriental Studies as a serious academic discipline within European circles came about as a result of the geopolitical relationships that were taking place during the eighteenth and ninetieth centuries. The discipline expanded because of the interactions of Europeans with the East during trade, travel, colonialism, and wars. This article looks into the ways in which spatial political events facilitated the growth of Oriental Studies, discussing many development stages, institutions, and people involved while placing this movement into a broader scope of history. This article examines the evolution of the coined term Oriental Studies in Europe with an emphasis on the geopolitical and colonial circumstances that prevailed during the eighteenth and nineteenth century. It analyzes how European Empire, colonialism, and intellectual paradigms such as Romanticism and philology contributed to the expansion of the discipline. The article further sheds light on the politics of the disciplinary practice of Oriental Studies, its affiliations with imperialism, and the evolution of the discipline under the impact of disputes like decolonization and the Cold War. These are important issues today as well, in particular with the growing demand to change the research traditions and to adopt the approaches of the indigenous people of the researched areas.

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Yusupova, H., & Xolmurodova, N. (2025). GEOPOLITICAL DEVELOPMENTS AND THE RISE OF ORIENTAL STUDIES IN EUROPE. Современная наука и исследования, 4(2), 11–17. извлечено от https://inlibrary.uz/index.php/science-research/article/view/65080
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Аннотация

The development of Oriental Studies as a serious academic discipline within European circles came about as a result of the geopolitical relationships that were taking place during the eighteenth and ninetieth centuries. The discipline expanded because of the interactions of Europeans with the East during trade, travel, colonialism, and wars. This article looks into the ways in which spatial political events facilitated the growth of Oriental Studies, discussing many development stages, institutions, and people involved while placing this movement into a broader scope of history. This article examines the evolution of the coined term Oriental Studies in Europe with an emphasis on the geopolitical and colonial circumstances that prevailed during the eighteenth and nineteenth century. It analyzes how European Empire, colonialism, and intellectual paradigms such as Romanticism and philology contributed to the expansion of the discipline. The article further sheds light on the politics of the disciplinary practice of Oriental Studies, its affiliations with imperialism, and the evolution of the discipline under the impact of disputes like decolonization and the Cold War. These are important issues today as well, in particular with the growing demand to change the research traditions and to adopt the approaches of the indigenous people of the researched areas.


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ISSN:

2181-3906

2025

International scientific journal

«MODERN SCIENCE АND RESEARCH»

VOLUME 4 / ISSUE 1 / UIF:8.2 / MODERNSCIENCE.UZ

11

GEOPOLITICAL DEVELOPMENTS AND THE RISE OF ORIENTAL STUDIES IN

EUROPE

Yusupova Hilola O’ktamovna

PhD, associated professor, Bukhara State Pedagogical institute

Xolmurodova Nigora Ibodovna

1-year Master studentAsian International University.

https://doi.org/10.5281/zenodo.14799728

Abstract.

The development of Oriental Studies as a serious academic discipline within

European circles came about as a result of the geopolitical relationships that were taking place

during the eighteenth and ninetieth centuries. The discipline expanded because of the interactions

of Europeans with the East during trade, travel, colonialism, and wars. This article looks into the

ways in which spatial political events facilitated the growth of Oriental Studies, discussing many

development stages, institutions, and people involved while placing this movement into a broader

scope of history. This article examines the evolution of the coined term Oriental Studies in Europe

with an emphasis on the geopolitical and colonial circumstances that prevailed during the

eighteenth and nineteenth century. It analyzes how European Empire, colonialism, and intellectual

paradigms such as Romanticism and philology contributed to the expansion of the discipline. The

article further sheds light on the politics of the disciplinary practice of Oriental Studies, its

affiliations with imperialism, and the evolution of the discipline under the impact of disputes like

decolonization and the Cold War. These are important issues today as well, in particular with the

growing demand to change the research traditions and to adopt the approaches of the indigenous

people of the researched areas.

Keywords:

oriental studies, geopolitics, colony, romanticism,

decolonization, area studies,

Indo-European Languages, Edward Said, comparative linguistics, nationalism, digital humanities.

ГЕОПОЛИТИЧЕСКИЕ СОБЫТИЯ И ПОДЪЕМ ВОСТОКОВЕДЕНИЯ В

ЕВРОПЕ

Аннотация.

Развитие востоковедения как серьезной академической дисциплины в

европейских кругах произошло в результате геополитических отношений, которые имели

место в восемнадцатом и девятнадцатом веках. Дисциплина расширилась из-за

взаимодействия европейцев с Востоком во время торговли, путешествий, колониализма и

войн. В этой статье рассматриваются способы, которыми пространственные

политические события способствовали росту востоковедения, обсуждая многие этапы


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развития, институты и вовлеченных людей, помещая это движение в более широкий

контекст истории. В этой статье рассматривается эволюция придуманного термина

«востоковедение в Европе» с акцентом на геополитические и колониальные

обстоятельства, которые преобладали в восемнадцатом и девятнадцатом веках. В ней

анализируется, как Европейская империя, колониализм и интеллектуальные парадигмы,

такие как романтизм и филология, способствовали расширению дисциплины. Статья

далее проливает свет на политику дисциплинарной практики востоковедения, ее связи с

империализмом и эволюцию дисциплины под влиянием таких споров, как деколонизация и

холодная война. Это важные вопросы и сегодня, в частности, с растущей потребностью

в изменении исследовательских традиций и принятии подходов коренных народов

исследуемых территорий.

Ключевые

слова:

востоковедение,

геополитика,

колония,

романтизм,

деколонизация, региональные исследования, индоевропейские языки, Эдвард Саид,

сравнительная лингвистика, национализм, цифровые гуманитарные науки.

Introduction.

The fusion of geopolitics with the genesis of Oriental Studies on the

European continent has sufficiently captured scholarly attention. A number of scientists and

historians approached this subject from different perspectives and analyzed the socio-political,

cultural, and intellectual tendences that were important for the development of the discipline. This

analysis encompasses the key contributions of relevant scholars, their work with the findings and

conclusions from their work.

Edward Said and the Criticism of Orientalism. When examining the connection between

geopolitics and the Oriental Studies, Edward Said’s most notable book, Orientalism (1978) is a

fundamental work. Said maintained that Orientalism was not only an academic discipline, rather

it was a cultural practice and set of political actions which Europe employed to subjugate and rule

over the East. His assessment of the treatment of the Eastern societies by the Western academia

has reignited debates, challenged the status quo, and inspired subsequent research.

• Approach: The father of Postcolonialism, Said applied a postcolonial theory, along with

a methodological and textual analysis, to formulate and justify the representations of the East in

Western literature and scholarship.

• Outcome: His work redefined power relations within any given discipline and inspired

younger scholars to think amiss.


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In the text The Oriental Renaissance, Raymond Schwad writes on the rereading of eastern

texts and their impact on European thought in the 18th and 19th centuries. He also remarked how

the literature of Europe was expanded by the translations done from Sanskrit, Persian, and Arabic

languages.

• Approach: Schwab’s historical research is centered on the Intellectual history of Europe

from the standpoint of cultural cross exchanges.

• Outcome: His work revealed the intellectual indebtedness of Europe to the East and their

Euro centric discourse.

The research done by Max Muller, Franz Bopp and other similar people worried about the

development of the Indo European languages and linked Language studies to historical, cultural

studies. Wells proved that the European languages had a common origin with the eastern

languages, which improved the value of cultural relationships.

• Approach: Such scholars used comparative philology of languages to find relations

between the languages and the

The Description de l'Égypte stands as a major accomplishment thanks to the synergetic

collaboration of military and administrative officials alongside scholars during Napoleon’s

expedition in Egypt between 1798 to 1801. This particular case serves as an astonishing instance

of how scholarship and geopolitics interrelate and during this case, it focused on both science and

culture.

• Analysis: The literate society has captured how the initial curiosity paired with

colonization has drawn remarkable contributions to archaeology and Egyptology during this

endeavor.

The École des languages oriental as well as the Asiatic Society of Bengal acted as

landmarks for the development for research and education in the British and French Empires

through direct contact with the imperial structure, allowing for fostered engagement in these

civilizations.

• Critique: Metcalf along with other scholars have brought enlightenment towards the so

called bizarre construct of an academic colonialist, allowing for clearer understanding within

delicate structures in international inquiry.

Some modern academics such as Sheldon Pollock have raised the issue of the colonial

construct of the field and emphasize the idea of decolonizing oriental studies as more focus is


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directed towards the indigenous perspective alongside challenging the authentic concepts relative

to eastern studies.

• Impact: The received scope of the studies has now been changed by this new adaptation,

freeing it from western constraints.

Technology and Digital Humanities

The digitization of Oriental texts and artifacts has greatly benefited from the progress in

digital humanities. The availability of digitizing, analyzing, and joint venture tools means that

classical scholar’s texts can be approached anew.

• Example: The recent projects on the ex-Cairo Geniza documents have transformed the

research of Jewish and Islam history in the Medieval Middle East.

European engagement with the East can be traced back to medieval period during the

crusade, however, it was during the Age of Exploration (15-17 centuries) where there was

continuous deep-rooted interaction. The Portuguese and Spanish Empires were the pioneers of sea

routes to India, Southeast Asia, and gradually China. Then followed the Dutch, British, and French.

There were systematic attempts to understand the language, culture, and religion of the

East primarily for trade, diplomacy, and missionary purposes.

The Europeans’ understanding of the east has been influenced greatly by the Ottoman

Empire. As a powerful empire around the borders of Europe, the Ottomans posed a military threat

and also invited cultural intrigue. European scholars, diplomats, and travelers needed a deeper

understanding of the empire's governance, religion and society which formed the basis of what

was known as Oriental Studies.

The 18th and 19th centuries saw the swift growth of European colonial empires, especially

in Asia and the Middle East. Britain’s dominance in India, France’s objectives in North Africa and

Levant, and Russia’s dominion over Central Asia meant that there was an increasing need to

understand the peoples and cultures of these places. This practical requirement led to the start of

Eastern Studies as a well-structured academic discipline.

Colonial civil servants, as well as army officials, often made use of Orientalists for

assistance with languages, culture, and history. Goerge even William Jones – who, for instance,

established the Asiatic Society of Bengal in 1784, represents this link between colonial rule and

academic endeavor. Jones’s writings on Sanskrit and the Indian legal systems are cases in point of

how Eastern studies were beneficial in more ways than one.


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The establishment of Eastern Studies as a discipline in Europe commenced formally at the

end of the 18th and beginning of the 19th century. Universities and academies in different regions

began to allocate specific roles for Oriental language instructers, and dedicated departments were

created with the aim of educating and training scholars and bureaucrats.

1.

France: The French Revolution and Napoleon’s campaigns in Egypt (1798–1801) were

pivotal in shaping modern Oriental Studies. Napoleon’s expedition included a team of scholars

and scientists who produced the monumental

Description de l'Égypte

, a comprehensive study of

Egypt's antiquities, geography, and society. The establishment of the École des Langues Orientales

(now INALCO) in Paris further institutionalized Oriental Studies in France.

2.

Germany: In the German-speaking world, the tradition of philology and historical-critical

methods profoundly influenced Oriental Studies. Scholars such as Johann Gottfried Herder and

Friedrich Schlegel integrated Eastern texts into broader discussions of language, literature, and

philosophy. The University of Göttingen became a center for Oriental philology, with prominent

figures like Heinrich Ewald advancing the study of Semitic languages.

3.

Britain: In Britain, the East India Company’s dominance in India necessitated the training

of officials in Indian languages and law. Institutions like Haileybury College and the School of

Oriental and African Studies (SOAS) emerged to meet this demand. Additionally, scholars such as

Max Müller contributed to the comparative study of religion and mythology, emphasizing the

connections between Indo-European languages and cultures.

The rise of Oriental Studies was also linked to the formation of modern nation-states and

their cultural ambitions. National pride often motivated the collection and study of Oriental

manuscripts, artifacts, and texts. For example:

The British Museum in London and the Louvre in Paris became repositories for treasures

acquired during colonial and military campaigns.

National academies sponsored translations of classical Eastern texts, such as the

Bhagavad

Gita

,

Avesta

, and

One Thousand and One Nights

, into European languages.

The Romantic movement of the late 18th and early 19th centuries played a crucial role in

shaping European attitudes toward the East. Romantic writers and artists often idealized the Orient

as a realm of mystery, exoticism, and spiritual depth, contrasting it with the rationalism and

industrialization of the West. Figures like Johann Wolfgang von Goethe, whose

West-Östlicher

Divan

(1819) drew inspiration from Persian poetry, exemplify this fascination.


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Philology—the study of language in historical texts—became a cornerstone of Oriental

Studies. Scholars like Franz Bopp and Max Müller applied comparative methods to reconstruct

the history of languages and trace their connections. This linguistic approach not only advanced

the understanding of Indo-European languages but also framed the East as a vital contributor to

human civilization.

However, these scholarly pursuits were not without controversy. Critics, including Edward

Said in his seminal work

Orientalism

(1978), have argued that Oriental Studies often perpetuated

stereotypes and served imperialist agendas. Said’s critique highlights how the academic study of

the East was sometimes complicit in justifying Western dominance.

The 20th century brought significant geopolitical changes that reshaped Oriental Studies.

The decline of European empires and the rise of nationalist movements in Asia and the Middle

East challenged the Eurocentric assumptions underlying much of the field. Scholars from formerly

colonized regions began to assert their voices, advocating for new methodologies and perspectives.

During the Cold War, Oriental Studies evolved into broader "Area Studies" programs,

reflecting the geopolitical priorities of the United States and its allies. The establishment of centers

for Middle Eastern, South Asian, and East Asian studies in Western universities was often driven

by strategic interests, including the need to understand and influence regions critical to global

politics.

Today, Oriental Studies faces the challenge of reconciling its colonial past with the

demands of a globalized and multipolar world. Efforts to decolonize the curriculum, incorporate

indigenous perspectives, and foster cross-cultural dialogue are reshaping the discipline. Digital

humanities and advances in technology have also opened new avenues for research, enabling

scholars to access and analyze texts and artifacts with unprecedented precision.

Conclusion.

The rise of Oriental Studies in Europe was a complex phenomenon shaped by

geopolitical developments, intellectual currents, and cultural exchanges. While the discipline has

contributed significantly to the understanding of Eastern cultures and histories, it has also been

criticized for its entanglement with colonial and imperialist agendas. As the field continues to

evolve, it must grapple with these legacies while embracing new methodologies and perspectives

that reflect the diversity and interconnectedness of the modern world.

REFERENCES

1.

Said, Edward.

Orientalism

. New York: Pantheon Books, 1978.


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2.

Schwab, Raymond.

The Oriental Renaissance: Europe's Rediscovery of India and the East,

1680–1880

. New York: Columbia University Press, 1984.

3.

Metcalf, Thomas R.

Ideologies of the Raj

. Cambridge: Cambridge University Press, 1995.

4.

Sugata Bose and Ayesha Jalal.

Modern South Asia: History, Culture, Political Economy

.

London: Routledge, 2004.

5.

Buruma, Ian, and Margalit, Avishai.

Occidentalism: The West in the Eyes of Its Enemies

. New

York: Penguin Press, 2004.

6.

Pollock, Sheldon. "Deep Orientalism? Notes on Sanskrit and Power Beyond the Raj." In

Orientalism and the Postcolonial Predicament

, edited by Carol A. Breckenridge and Peter van

der Veer. Philadelphia: University of Pennsylvania Press, 1993.

7.

Metcalf, Thomas R.

Ideologies of the Raj

. Cambridge: Cambridge University Press, 1995./8

8.

Umarovna, Q. Y., & Xalilovna, U. S. (2024).

PRAGMATICS AND DISCOURSE ANALYSIS

ACROSS CULTURES: STUDYING HOW CULTURAL CONTEXTS INFLUENCE PRAGMATIC

USAGE AND DISCOURSE PATTERNS IN COMPARATIVE LINGUISTICS.

YANGI O

‘ZBEKISTON, YANGI TADQIQOTLAR JURNALI

,

1

(3), 357-361.

9.

Qurbonova, Y., & Yahyoyev, M. (2024). PRAGMATICS AND ACTIVITY EVALUATION

IN TEACHING.

Talqin va tadqiqotlar

.

10.

Umarovna, Y. Q., & Sabriddinovich, M. Y. (2024). THE IMPACT OF EMPLOYING

TELEGRAM IN LEARNING.

" Science Shine" International scientific journal

,

12

(1).

11.

Umarovna, Q. Y. (2024). LITERATURE REVIEW: IMPORTANCE OF NOTE-

TAKING.

Ta'limda raqamli texnologiyalarni tadbiq etishning zamonaviy tendensiyalari va

rivojlanish omillari

,

30

(1), 28-32.

12.

Umarovna, Q. Y. (2024). Pragmatics and Awareness–Raising Tasks in Language

Learning.

Excellencia: International Multi-disciplinary Journal of Education (2994-

9521)

,

2

(4), 154-157.

13.

Shahloxon, B., & Yulduz, Q. (2024).

FLIPPED CLASSROOM MODEL. ANALYZE THE

EFFECTIVENESS OF THE FLIPPED CLASSROOM APPROACH COMPARED TO

TRADITIONAL TEACHING METHODS IN VARIOUS SUBJECTS OR GRADE LEVELS.

Yangi

O ‘zbekiston ustozlari

,

2

(28), 128-134.

14.

Sevinch, O., & Yulduz,

Q. (2024). LITERATURE AS A REFLECTION OF SOCIAL CHANGE:

STUDY-SPECIFIC LITERARY MOVEMENTS (EG, MODERNISM, FEMINISM) AND THEIR

RESPONSES TO SOCIETAL SHIFTS DURING THEIR RESPECTIVE PERIODS.

Yangi

O‘zbekiston ustozlari

,

2

(27), 79-83.

Библиографические ссылки

Said, Edward. Orientalism. New York: Pantheon Books, 1978.

Schwab, Raymond. The Oriental Renaissance: Europe's Rediscovery of India and the East, 1680–1880. New York: Columbia University Press, 1984.

Metcalf, Thomas R. Ideologies of the Raj. Cambridge: Cambridge University Press, 1995.

Sugata Bose and Ayesha Jalal. Modern South Asia: History, Culture, Political Economy. London: Routledge, 2004.

Buruma, Ian, and Margalit, Avishai. Occidentalism: The West in the Eyes of Its Enemies. New York: Penguin Press, 2004.

Pollock, Sheldon. "Deep Orientalism? Notes on Sanskrit and Power Beyond the Raj." In Orientalism and the Postcolonial Predicament, edited by Carol A. Breckenridge and Peter van der Veer. Philadelphia: University of Pennsylvania Press, 1993.

Metcalf, Thomas R. Ideologies of the Raj. Cambridge: Cambridge University Press, 1995./8

Umarovna, Q. Y., & Xalilovna, U. S. (2024). PRAGMATICS AND DISCOURSE ANALYSIS ACROSS CULTURES: STUDYING HOW CULTURAL CONTEXTS INFLUENCE PRAGMATIC USAGE AND DISCOURSE PATTERNS IN COMPARATIVE LINGUISTICS. YANGI O ‘ZBEKISTON, YANGI TADQIQOTLAR JURNALI, 1(3), 357-361.

Qurbonova, Y., & Yahyoyev, M. (2024). PRAGMATICS AND ACTIVITY EVALUATION IN TEACHING. Talqin va tadqiqotlar.

Umarovna, Y. Q., & Sabriddinovich, M. Y. (2024). THE IMPACT OF EMPLOYING TELEGRAM IN LEARNING. " Science Shine" International scientific journal, 12(1).

Umarovna, Q. Y. (2024). LITERATURE REVIEW: IMPORTANCE OF NOTE-TAKING. Ta'limda raqamli texnologiyalarni tadbiq etishning zamonaviy tendensiyalari va rivojlanish omillari, 30(1), 28-32.

Umarovna, Q. Y. (2024). Pragmatics and Awareness–Raising Tasks in Language Learning. Excellencia: International Multi-disciplinary Journal of Education (2994-9521), 2(4), 154-157.

Shahloxon, B., & Yulduz, Q. (2024). FLIPPED CLASSROOM MODEL. ANALYZE THE EFFECTIVENESS OF THE FLIPPED CLASSROOM APPROACH COMPARED TO TRADITIONAL TEACHING METHODS IN VARIOUS SUBJECTS OR GRADE LEVELS. Yangi O ‘zbekiston ustozlari, 2(28), 128-134.

Sevinch, O., & Yulduz, Q. (2024). LITERATURE AS A REFLECTION OF SOCIAL CHANGE: STUDY-SPECIFIC LITERARY MOVEMENTS (EG, MODERNISM, FEMINISM) AND THEIR RESPONSES TO SOCIETAL SHIFTS DURING THEIR RESPECTIVE PERIODS. Yangi O‘zbekiston ustozlari, 2(27), 79-83.