ISSN:
2181-3906
2023
International scientific journal
«MODERN SCIENCE АND RESEARCH»
VOLUME 2 / ISSUE 6 / UIF:8.2 / MODERNSCIENCE.UZ
479
TASAVVUF TARIQATI
YO‘NALISHLARI O‘ZIGA XOS JIHATLARI.
Axrorjon G'aniyev
https://doi.org/10.5281/zenodo.8029097
Annotatsiya.
Komillik
–
bugungi kun insonlari uchun qadrli va kerakli bo‘lgan tushuncha.
Har bir inson umri davomida erishgan tajribalari, bilimlari, ko‘nikmalari asnosida hayot
kechiradi. U o‘z hayot yo‘lini va bu yo‘lda sodir etgan barcha a’mollarini o‘zicha baholaydi.
O‘zga insonlarning
bildirgan
ijobiy fikrlari yoqimli, albatta, lekin tanqid
hamisha ham
hammaga
yoqavermaydi. Inson hayoti davomida goho bilib, goho bilmay, juda ko‘p xato va gunoh ishlarni
sodir etadi. Bu esa ayrim
hollarda
jiddiy
muammolarga sabab bo‘lishi mumkin. Bunday
vaziyatlardan saqlanish uchun komillikka
erishish
lozim.
Kalit so’zlar:
komillik, g’oya, tasavvuf, ma’rifat, haqiqat.
SPECIFIC ASPECTS OF THE DIRECTIONS OF THE MYSTICISM
SECT.
Abstract.
Perfection is a concept that is valuable and necessary for today's people. Each
person lives a life in the age of experience, knowledge, skills that he has achieved throughout
his life. He will evaluate his life path and all the nobles he has committed on this path in his own
way. The positive opinions expressed by other people are pleasant, of course, but criticism does
not always appeal to everyone. During the life of a person, knowing goho, Goho unknowingly
commits a lot of mistakes and sinful deeds. This can cause serious problems in some cases. To
avoid such situations, perfection must be achieved.
Key words:
perfection, idea, mysticism, enlightenment, truth.
СПЕЦИФИЧЕСКИЕ АСПЕКТЫ НАПРАВЛЕНИЙ СЕКТЫ МИСТИЦИЗМА.
Аннотация.
Совершенство-понятие ценное и желанное для сегодняшних людей.
Каждый человек живет жизнью, основанной на опыте, знаниях, навыках, которых он
достиг за свою жизнь. Он по-своему оценивает свой жизненный путь и все поступки,
которые он совершил на этом пути. Конечно, приятно иметь положительные отзывы
от других людей, но не всегда всем нравится критика. В течение своей жизни человек
совершает много ошибок и грехов, зная гохо и не зная гохо. В некоторых случаях это
может вызвать серьезные проблемы. Чтобы избежать таких ситуаций, необходимо
достичь совершенства.
Ключевое словa:
совершенство, идея, мистика, просветление, истина.
Komillik, komil inson g‘oyalarining dastlabki kurtaklari tasavvuf tariqatlariga borib
taqaladi.Unga ko‘ra inson shariat, ma’rifat, tariqat va haqiqat orqali komillikka erishadi.
Xalq hamisha komillikka intilib, yaxshi niyatlar bilan yashaydi. El-yurtga naf keltirishni
oilasini mustahkam, o‘z turmushini obod qilishdan boshlaydi. Bu ezgu yo‘lda milliy qarashlar
va an’analarga suyanadi, bobomeros qudratdan kuch oladi.
Tasavvufda tariqatlar juda ko‘p bo‘lgan. Bu haqda alohida ilmiy ishlar qilingan.
Tariqatlarning ayrimlari uzoq yashamagan. Ba`zilari boshqalariga qo‘shilib ketgan. Kam bo‘lsa-
da, botil tariqatlar ham uchrab turgan. Ammo tarixga nazar tashlasak, har qaysi davrda ham
tariqatlarni taftish qiladigan va shariatga muvofiq yoki nomuvofiqligini hisob-kitob qiladigan
olimlar, shayxul islom, qozi va muftiylar bo‘lgan. Juz`iy ixtiloflar, tushunmovchiliklar
,
tarafkashliklar ham uchrab turgan. Salafiylar va boshqa botil oqimlarning tasavvuf ta`limotini ham
ISSN:
2181-3906
2023
International scientific journal
«MODERN SCIENCE АND RESEARCH»
VOLUME 2 / ISSUE 6 / UIF:8.2 / MODERNSCIENCE.UZ
480
tanqid qilishgani, raddiya kitoblar yozgani tarixiy haqiqat. Ammo qaysidir tariqatga mansub va
islom olamida mashhur bo‘lgan ko‘plab din ulamolari tariqatlarning sunnatga bog'liqligini, ahli
sunnat val jamoat aqidasiga muvofiqligini ko‘rib, kuzatib asarlar yozdilar. Adashgan johil
so‘fiylarning xato ishlarini ham ko‘rsatib, sababini tushuntirib berganlar.
Tariqatlarning o‘ziga xos, rang-barang va turli yo‘nalishda bo‘lgani, jahriya va xufiya
zikrga asoslangani juz`iy tortishuvlarni ham keltirib chiqargan. Mazhablar o‘rtasidagi
tortishuvlarni tabiiy qabul qilganimiz kabi, tariqatlar o‘rtasidagi bahsu munozaralarni ham ixtilof
emas, taraqqiyot manbai deb qarashimiz lozim.
Tariqat amallari shariat amallarini yanada mukammal bajarishga xizmat qiladi. Sodda qilib
aytadigan bo‘lsak, shariat amallarini hamma bajaradi. Tariqat amali esa shariat ahkomlarini to‘liq
bajarish bilan birga, bir piri komil – ma`naviy ustoz vositasida hadis va sunnatlarda ta`kidlangan
qo‘shimcha nafl ibodatlarni, jumladan, kunda ma`lum bir miqdorda Qur`on tilovat qilish, salavot
aytish, zikru tasbihlarga mashg'ul bo‘lish, nafl namozlar o‘qish, qo‘shimcha ro‘zalar tutish, sunnat
odoblariga rioya qilish va hokazolarni bajaradilar.“Ahli shariat” va “ahli tariqat” degan ibora
zamirida ham shu ma`no yotadi. Demak, tariqat Payg'ambarimiz alayhisalomning islom shariatiga
asoslangan, nafl ibodatlarni, zikru tasbihotlarni va xayru hasanotlarni bajarishga qaratilgan maxsus
ko‘rsatgan ma`naviy yo‘llari ekan. O‘z-o‘zidan ma`lumki, qancha ko‘p ibodat qilinsa, shuncha
ko‘p savob hosil bo‘ladi. Inson nafl ibodatlarni ko‘p bajarish bilan yuksak martabalarga erishishi
hadislarda ham bayon qilingan. Ammo bu ta`limot va vazifalarni murshidi komil muridlariga
o‘rgatadi va rahnamolik qiladi. Masalan, Ahmad Yassaviy, Najmiddin Kubro va Bahouddin
Naqshband va u kishilardan keyingi shayxlar bu tariqatning rahnamo va ustozlari hisoblanadilar.
Tariqatlar tarixi, hol va maqomlari, karomot va avliyolari, zikr va nofila ibodatlari, xos
istilohlari hamda bu yo‘lning to‘rt ma`naviy bosqichi: shariat, tariqat, haqiqat va ma`rifat haqida
yuzlab kitoblar yozilganki, suluk ahli ulardan xabardor bo‘lsagina tasavvufning mohiyatidan ogoh
bo‘ladi. Biz uzoq yillar davomidagi mustamlakachilik, dahriylik siyosati natijasida dindan, aziz-
avliyolarimizning yo‘li bo‘lgan tariqatdan bebahra qoldik. Ayni paytda bu sohani bizga noto‘g'ri
tushuntirdilar. Ahli tariqatlarning sunnatga va adabga qattiq rioya qilishganiga diyorimizdan
o‘tgan aziz-avliyolarning hayoti yorqin namunadir.
“Tasavvuf” va “tariqat” degan so‘zlar avvalo islom dushmanlariga, dahriy
sharqshunoslariga qo‘l kelgan va bu atamalarni islomga muholif kuchlar sifatida yuzaga kelgan
qandaydir oqimlar sifatida baholagan va shu bahona islomni yomonotliq qilishga harakat
qilishgan. Hatto o‘zimizning ba`zi olimlarimiz ham yaqin yillarga qadar tasavvufni islomga
raqobatchi sifatida maydonga kelgan kuch deya odamlarga noto‘g'ri tushuntirdilar. Dindan
uzoqlashganimiz va etarli ilmimiz bo‘lmagani oqibatida dinning mohiyatini bilmasdan xalq
orasida adashishlar, tushunmovchiliklar ham bo‘ldi. Ba`zi Ovrupo sharqshunoslari islomni
zaiflashtirmoqchi bo‘lib, atayin tasavvufni islomga qarshi qo‘ydilar. Ular «tasavvufga tashqi ta`sir
masalasini», uning «hol» va «maqom» laridagi nozik nuqtalarni noto‘g'ri talqin qilib, ko‘plarni
chalg'itdilar. Afsuski, ba`zi islom olimlari ham ular izidan borishdi. Diyorimizda esa bu hol
sho‘rolar davrida keng avj oldi. Yaxshiyamki, bugun biz o‘zligimizni tanib, g'arazli maqsadda
yozilgan tadqiqotlarga javob berish imkoniga egamiz!
Allohga shukrki, mustaqillik dinimiz va qadriyatlarimizni asl holicha o‘rganishimizga,
tasavvufni to‘g'ri anglashimizga, aziz-avliyolarimizni qadrlashimizga imkon berdi.
ISSN:
2181-3906
2023
International scientific journal
«MODERN SCIENCE АND RESEARCH»
VOLUME 2 / ISSUE 6 / UIF:8.2 / MODERNSCIENCE.UZ
481
Navoiy hazratlari so‘fiy va shayxlar hayotiga oid “Nasoyim ul -muhabbat” degan
tazkirasida Allohning ulug' avliyolari haqida qimmatli ma’lumotlar bergani barobarida, soxta
shayxlarni tanqid ham qilgan.
“Tariqatchiman” deb ahli ayolini tashlab qo‘ygan, ro‘zg'origa qaramagan, biror kasbning
etagidan tutmagan tanbal kishilar bilan kelisholmagan. Zero Islomda tarkidunyochilik yo‘q. Haq
tariqatlarning tariqatida barchasida uzluksiz uzlatda yashash tartibi yo‘q. Chunki, bunday uzlatda
shuhrat xavfi bor. So‘fiy, xalq ichida, Allohning dini va bandalariga xizmat qilib qolish fursatlarini
axtarishi kerak! Zero, islom musulmon xalqlarining birdam va bardam bo‘lib yashashlarini
xohlaydi. Komil bir mo‘min «xalq ichida Haq bilan birga» bo‘lishni o‘rganishi kerak.Kimning
xalqqa ko‘proq manfaati tegsa o‘sha kishi odamlarning yaxshirog'i hisoblangan. To‘g'ri, tariqatda
uzlat, chilla va xilvat degan tushunchalar bor. Lekin ular ba`zan sodir bo‘ladigan va
tarkidunyochilik bilan aloqasi bo‘lmagan istisno holatlardir.
Tasavvufdagi haq tariqatlarning hammasi hazrat Rasululloh (s.a.v.) dan boshlangan. Bu sof
va xos bulog'ning boshida hazrat Payg'ambarimiz (s.a.v.) turadilar. Bu yo‘l u muborak zotning
ta`lim va ko‘rsatmasi asosida bugunga qadar davom etib kelmoqda.
Tasavvufning uzoq asrlardan beri yashab kelayotganining hikmati ham shunda. Dinimizda
vaqti-vaqti bilan soxta payg'ambarlar chiqqani kabi bu yo‘lda ham soxta shayxlar, soxta so‘fiylar
va soxta tariqatlar chiqqan. Har qaysi davrda ularga munosib baho va zarba berilgan. “Soxta”lar
bu yo‘lning ahamiyati va qimmatiga bir qadar soya solsa-da, uning sofligi va haqiqatiga aslo raxna
sololmagan va sololmaydi ham…
Boshqa ilm va kasb sohalarda bo‘lganidek tariqatda ham uning sir-asrorini o‘rgatishda
ustoz ya`ni yetuk shayx lozim. Ayni paytda bunday shayx ma`naviy ishora bilan shayxlik
darajasiga erishgan bo‘lishi kerak. Soxta shayx bo‘lsa, Alloh asrasin, undaylar oxirat yo‘lining
qaroqchilari hisoblanadi. Xoja Ahmad Yassaviy “Faqrnoma” asarida soxta shayxlarni la’natlab,
ular jahannamga loyiq kishilardir, deydilar. Shuning uchun ham murid avvalo murshidi komilni
topishi so‘ngra unga qo‘l berishi kerak. Tariqat yo‘lini ixtiyor etgan kishi komil bir shayxga
shogird tushib ya`ni murid bo‘lib ilm, ibodatda davom etadi, adab-axloqqa rioya etishga harakat
qiladi. Zero, tariqat, faqat ilmdan iborat emas. U amaldir, ixlos va muhabbat bilan sadoqat
ko‘rsatishdir. Tariqat Alloh va rasuliga muhabbatli bo‘lish, ota-onaga, piru ustozga, mo‘min
musulmonlarga sevgi va muhabbat ko‘rsatishdir. Tariqat Najmiddin Kubro kabi ona Vatan uchun
jon fido qilish, Xoja Ahrori Valiy kabi yurt tinchligi, xalq farovonligi uchun bor kuch va
imkoniyatini baxshida etishdir.
Tariqat chumoliga ozor bermaslik, Alloh yaratgan har bir parrandayu darrandaga shafqat
nazari bilan boqishdir. Eng muhimi, muhabbatli bo‘lish. So‘fi Allohyor hazratlari muhabbatsiz
kishidan yaxshilik chiqmasligini quyidagi baytida aniq ifodalagan:
Ко ‘ngul Haq fayziga bo ‘Isun desang chok,
Ki avval martaba xulqingni qil pok.
Tariqatlar, tasavvuf va mutasavviflar tarixini o‘rgangan olimlardan biri Abu Nuaym
o‘zining “Xulyatul avliyo” kitobida tasavvuf bilan mashhur bo‘lgan tobeinlardan ikki yuz kishini
tarjimayi holini keltirgan. Taba’a tobe’inlar avlodida Fuzayl ibn Iyoz va Ibrohim ibn Adham
boshliq ko‘plab so‘fiylar yetishib chiqdilar. Asta-sekin ruhiy tarbiya ustozlari yetishib chiqa
boshladi. Ularning atrofida shogirdlari va o‘z jamoalari ham paydo bo‘la boshladi. Bora-bora ular
boshqalardan ajralib turadigan o‘z belgilariga ham ega bo‘ldilar. Keyinchalik bir ustozning ruhiy
ISSN:
2181-3906
2023
International scientific journal
«MODERN SCIENCE АND RESEARCH»
VOLUME 2 / ISSUE 6 / UIF:8.2 / MODERNSCIENCE.UZ
482
tarbiyasini olib, o‘sha tarbiyani hayotiga tatbiq qilib yurgan jamoa a’zolarining tutgan yo‘lini
“Tariqat” deb nomlash odat tusiga kirdi. Zotan, “Tariqat” arabcha “toriyq” – “yo‘l” so‘zidan
olingan bo‘lib, ham moddiy, ham ma’naviy yo‘lni ifoda etadi.
Har bir tariqatning ustozi o‘z shogirdlari tomonidan “shayx” deb e’tirof qilinadi. Har bir
shayx o‘z tariqatining Qur’on va sunnatga muvofiq ekanini, Rasululloh sollallohu alayhi
vasallamning o‘zlaridan olinganini isbotlashi kerak edi. Buning uchun har bir shayx o‘z ustozining
va ustozining ustozini ruxsatlarini isbotlab, silsilasini Rasululloh solallohu alayhi vasallamga
bog‘lashga harakat qilardi. Bu ma’noda ahli tasavvufning silsilasi huddi muhaddislarning sanadiga
va faqihlarning mazhabiga o‘xshab ketardi. Albatta, har bir tariqatning asli Rasululloh sollallohu
alayhi vasallamga borib taqaladi. Shu sababli uning tomirlari uzun hisoblanadi. Ammo ma’lum
shayx nomi bilan mashhur bo‘lgan katta tariqatlarning aksari hijriy V va VI asrlarga to‘g‘ri keladi.
Bundan esa aynan o‘sha asrlarda tasavvuf o‘z ravnaqining cho‘qqisiga erishganini bilish mumkin.
Quyida shu davrlarda paydo bo‘lgan va taraqqiy etgan tariqatlarga misollar keltiriladi.
1.Rifo‘iya tariqati
.
Bu tariqat o‘z asoschisi Ahmad ibn Ahmad Rifo‘iy rahmatullohi alayhning nomi bilan
atalgan. U kishi Iroqda Basra bilan Vosit orasidagi Ummu Ubayda qishlog‘ida hijriy 512 sanada
tavallud topgan. Yoshligida otasidan erta yetim qolib, tog‘asining tarbiyasini olgan. Avval
Shofe’iy mazhabi bo‘yicha fiqhni o‘rgangan. Tog‘asidan tassavvuf bo‘yicha ta’lim olib,
keyinchalik uning o‘rniga tariqat shayxi bo‘lib yetishgan. Ahmad ibn Ahmad Rifo‘iy rahmatullohi
alayhi hijriy 578 sanada vafot etgan.
2.Shoziliya tariqati.
Bu tariqat Abul Hasan Shoziliy rahmatullohi alayhiga nisbat berilgan. U kishi hijriy 593
sanada tug‘ilib, hijriy 656 sanada vafot topgan. Abul Hasan Shoziliy rahmatullohi alayhi olim,
obid, zohid va va mashxur so‘fiylardan bo‘lgan. U kishi Tunis, Misr, Iroq va Makka shaharlariga
ko‘p marotaba safar qilgan. Qohiraning Komiliya madrasasida qozi Iyozning “Shifo” kitobini,
“Risolai Kushayriya”, “Al-Muxarrar al vajiyz”ni talabalarga o‘qitgan. U kishi uzlatni va
maxrumlik hayotini o‘ziga loyiq ko‘rmagan. Odamlarga aralashib, dunyo ne’matlaridan
bahramand bo‘lib yashagan.
3.Qodiriya tariqati.
Bu tariqat o‘z muassisi Abu Muhammad Muxyiddin Abdul Qodir Jiyloniy rahmatullohi
alayhining nomi bilan atalgan. Abdul Qodir Jiylony rahmatullohi alayhi hijriy 470 sanada
Bag‘dodda tavallud topib, hijriy 562 sanada o‘sha yerda vafot etgan. U kishi mashhur faqih bo‘lib,
ham shofe’iy, ham hanbaliy mazhabi bilan fatvo berar edi.
4.Mavlaviya tariqati.
Mavlono Jaloliddin Rumiy rahmatullohi alayhiga nisbat berilgan bu tariqat Onado‘lida
keng tarqalgan edi. Mavlono Jaloliddin Rumiy rahmatullohi alayhi hijriy 604 sanada tavallud
topgan. U kishining nasabi ota tomondan Abu Bakr Siddiqqa, ona tarafdan Movarounnahrda hukm
surgan Xorazmshohlar sulolasiga borib taqaladi. U kishi juda ko‘p safarlardan keyin Sulton
Alouddin Saljuqiyning poytaxti Ko‘niya shahrida uzoq vaqt yashab, o‘sha yerda vafot etib dafn
qilingan.
1
5.Yassaviya tariqati.
1
Shayx Muhammad Sodiq Muhammad Yusuf. Tasavvuf haqida tasavvur. Toshkent. Hilol, 2019. – B 7.
ISSN:
2181-3906
2023
International scientific journal
«MODERN SCIENCE АND RESEARCH»
VOLUME 2 / ISSUE 6 / UIF:8.2 / MODERNSCIENCE.UZ
483
Bu tariqat ulug‘ mutasavvif Xoja Ahmad Yassaviy rahmatullohi alayhining nomi bilan
atalgan. U kishi hijriy 562 sanada vafot etgan. Xoja Ahmad Yassaviy rahmatullohi alayhi shayx
Yusuf Hamadoniyning xalifalaridan bo‘lgan. U kishi Buxoroda tahsil olgan. Yassaviylik tariqati
silsila jihatidan naqshbandlikka aloqadordir. Bu tariqatda zikr jahriy bo‘ladi.
6.Naqshbandiya tariqati.
Bu tariqat Shoh Naqshband ismi bilan mashhur bo‘lgan Muhammad ibn Muhammad
Bahouddin Buxoriy Rahmatulloxi alayhiga nisbatan beriladi. U kishi hijriy 717 sanada Buxoro
yaqinidagi Qasri Orifon qishlog‘ida dunyoga kelganlar.
Shayx Sammosiy va Amir Kuloldan rahmatullohi alayhimodan ruhiy tarbiya olganlar. Shu
bilan birga, shariyat ulamolari va olimlarning Rasululloh Sallallohu alayhi vassallamning
sunnatlari xususida olib boriladigan suhbatlarida doimiy ishtirok etganlar. U kishi ikki marta haj
ziyoratini ado etganlar va Fors hamda uning atrofidagi ko‘plab islom yurtlariga safarlar qilganlar.
Shoh Naqshband rahmatullohi alayhi hijriy 791 sana rabi’ul avval oyining uchinchi kuni,
dushanbaga o‘tar kechasi vafot etganlar.
Hazrati Bahouddin rahmatullohi alayhi butun umr bo‘yi o‘z muridlarini sunnati
Muhammadiya yo‘lida tarbiyalab o‘tdilar. U kishining qo‘llarida o‘n minglab muridlar kamol
topdi. Shoh Naqshband rahmatullohi alayhining tariqatlari hozirgi kunda ham dunyoning ko‘plab
yurtlarida keng tarqalgandir.
2
Shayx Abdulloh dehlaviy Naqshbandiya tariqati haqida
quyidagilarni yozadi: “Bu tariqat haq taoloning huzurida doimiy hozirlikdir, Islom aqiydasini,
Ahli sunna val jamoa aqiydasini mustaxkamlashdir va Nabiy sollallohu alayhi vasallamning
sunnatlariga ergashishdir”.
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