This article reveals various features of Karakalpak and Kazakh folk tales, features of the plot, and the similarities and differences in the folklore of both peoples.
This article focuses on the traditions of aristocracy in classical Eastern literature. In particular, attention is paid to the creative harmony and differences in the translations of Abdurahman Jami's "Arba'in" by Alisher Navoi and Muhammad Fuzuli. Emphasis is also placed on the aspects of the phenomenon of intertextuality in ensuring the maturity of the artistic text.
Also, Jamal Kamal's "Qirq hadis ilhomi” (2018) series, "Haj daftari" by Abdulla Oripov, which is among the examples of art reflecting the traditions of forty hadiths, which are among the issues of religious-enlightenment poetry that arose in the literature of the period of independence. 1992) series, Shukur Qurban's "Hikmatlar anjumani" (2016), Anwar Hojiahmad's "Jannat Kaliti" (1994), Sirojiddin Sayyid's " Yaxshilik eskirmagay. Qirq hadis " (2008) series, Azam Oktam's " Ikki dunyo saodati" (1998), Nadira Afokova's " Muhammad (s.a.v.)dedilar... Arba’in turkumi" (2019), Arif Haji's " Qirq hadis va bir rivoyat" (2008). Remarkable poems of these poets have been analyzed.
In the article, a general picture of the works of Seyran Sakhavet, one of the leading representatives of Azerbaijani prose, was created and the main idea was emphasized on the spiritual and moral values reflected in these works. The main idea was revealed by turning the main characters of the stories into a cone of analysis.
In the article, the lexical-semantic features of the word -morning prayer in the hadiths narrated by Imam al-Bukhari have been scientifically investigated. The fact that this word expresses different layers of meaning in different places in the hadiths, its lexical-semitic peculiarities when compared on the basis of Arabic and Uzbek language grammatical indicators are studied on the basis of examples.
Hayotimiz davomida biz duch kelgan cng sehrli va sirli narsalardan biri bu so‘zdir. So‘zning naqadar muqaddas ckanligini anglash uchun Alloh taolo tomonidan olamning yaratilishini eslashning o‘zi kifoya. Rivoyat qiladilarki, Tangri o‘zining qudrati va go‘zalligiga ko‘zgu boTadigan yaratiq barpo etishni istaydi-yu, kunlaming birida: “Yaral” degan so‘zni aytadi. Yaratgan amrining ifodasi boTmish ana shu birgina SO‘Zning kuchi bilan o‘n sakkiz ming olam va undagi jamiki narsalar dunyoga kcldi. Demak, so‘z olam va undagi narsalardan oldin paydo boTgan ekan. So‘zning cheksiz qudratini shundan ham bilsa boTadi. Allohning shu birgina so‘zidan keyin butun dunyo, butun borliq paydo boTdi, ya'ni yaraldi. Alloh bu so‘zni aytmaganida olam haliyam mitti zarraligicha qolgan boTarmidi, balki...
Maqolada Аbu Bakr ibn Jaʼfar Narshaxiyning X asrda yaratilgan Buxoro tarixi nomli asari folklorshunoslik uchun qimmatli manba hisoblanishi, epik syujet va ularning tarkibidagi anʼanaviy motivlarning shakllanish tarixi hamda tadrijiy rivojiga doir ilmiy xulosalar chiqarish, osha davrda xalq orasida keng tarqalgan koplab afsona va rivoyatlarni naql qilganligi haqida soz boradi.