Mechanisms of stereotyping: conclusions, errors, inductive and deductive thinking

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Ахмедов, С. (2023). Mechanisms of stereotyping: conclusions, errors, inductive and deductive thinking . СМИ. Язык и культура. Перевод., 1(1), 104–108. извлечено от https://inlibrary.uz/index.php/media-language-culture/article/view/28902
Саидамирхон Ахмедов, Узбекский государственный университет мировых языков
Студент факультета международной журналистики
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Аннотация

American scientist W. Lippman characterized a stereotype as a small "picture of the world" that a person stores in the brain in order to save the effort required to perceive more complex situations. In this article, we will discuss the presence and influence of stereotypes in intercultural communication, mechanisms of stereotyping, and acknowledge that stereotypes, whether true or false, play a role in maintaining social standing and preparing individuals for encounters with different cultures.


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MECHANISMS OF STEREOTYPING: CONCLUSIONS,

ERRORS, INDUCTIVE AND DEDUCTIVE THINKING

Saidamirxon AXMEDOV

Student of International Journalism faculty, UzSWLU

Abstract.

American scientist W. Lippman characterized a stereotype as a small

"picture of the world" that a person stores in the brain in order to save the effort
required to perceive more complex situations. In this article, we will discuss the
presence and influence of stereotypes in intercultural communication, mechanisms of
stereotyping, and acknowledge that stereotypes, whether true or false, play a role in
maintaining social standing and preparing individuals for encounters with different
cultures.

Key words:

stereotypes, society, stereotyping, social, intercultural

communication.

Stereotyping is the process of forming a perception of a person based on

stereotypes developed by a group. Stereotypes can be used to quickly and easily create

a complete representation by attributing characteristics to an object based on pre-

existing ideas and expectations. It is a useful tool of social cognitive cognition of the

world, but does not always reflect objective reality. According to H. Tejfel, stereotypes

fulfill the functions of selecting social information, creating a positive image of "I",

forming a group ideology and creating a positive image of "We". However, the social

situations in which stereotypes are formed change faster than stereotypes themselves,

affecting the group's relations with others and the individual's relations with others.

Stereotypes also have various features such as projection effect, averaging effect, first

impression effect and others. Stereotypes consist of cognitive, emotional and behavioral

components. There are many stereotypes in society related to gender, nationality,

religion and other characteristics. Formation and use of stereotypes is related to the work

of the second signaling system, which includes 3 phases: perception, response seeking

and identification. This chain does not always correspond to reality.

Stereotypes are widely accepted in society and are often related to gender,

nationality, religion and other characteristics. A few common statements: a woman

building a career is unsuccessful personally. All women want to get married and men

do not. Women are monogamous and men are polygamous. Germans are very


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punctual and responsible. The English are phlegmatic. Russians are a nation of

drunkards. All doctors have illegible handwriting. These statements are categorical and

refer to a whole group of people or a nation, but often do not correspond to reality. The

process of stereotype formation includes 3 phases: perception of external stimuli,

comparison with existing images in memory and identification. Stereotypes serve to

simplify and systematize information, but do not always reflect reality. They also

contribute to social identity and intergroup differences. Low-social groups may adopt

negative autostereotypes about themselves and positive heterostereotypes about other

groups. Stereotypes explain existing relations between groups and justify them.

According to T.G. Grushevitskaya, V.D. Popkov, A.P. Sadokhin, the following

functions of stereotypes are of particular importance for the process of intercultural

communication: 1) transmission of relatively reliable information; 2) orienting

function; 3) influence on the creation of reality.

The function of transmitting relatively reliable information is based on the

generalization processes that occur when observing the extraordinary, conspicuous,

unusual behavior and way of thinking of members of another cultural group. When

people encounter representatives of a foreign culture, they begin to generalize,

organize, classify new information, highlight the most characteristic features of this

culture.

The orienting function is that with the help of stereotyping, it is possible to create

a simplified matrix of the surrounding world, in the cells of which, based on

stereotypes, certain social groups are "placed". This fact allows you to quickly

differentiate people into groups based on stereotypical signs, expecting certain behavior

from them.

The function of influencing the creation of reality is that with the help of

stereotypes it is possible to clearly distinguish one's own and someone else's ethnic

groups. Stereotyping allows you to make an evaluative comparison of someone else's

and your own groups and thereby protect the traditions, views, values of your group.


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However, it is crucial to acknowledge that stereotypes can also be harmful and

lead to prejudice, discrimination, and misunderstandings. They can perpetuate biases

and reinforce negative attitudes towards certain groups of people. Stereotypes are often

based on generalizations and are not accurate representations of individuals within a

particular group.

It is essential to approach stereotypes with caution and not to rely solely on them

when interacting with individuals from different cultures. It is important to recognize

that each person is unique and should be treated as such. Stereotypes should never be

used to judge or make assumptions about someone's behavior, beliefs, or values.

In order to foster effective intercultural communication, it is necessary to move

beyond stereotypes and engage in open-mindedness, empathy, and cultural sensitivity.

This involves actively seeking to understand and appreciate different perspectives,

customs, and traditions.

Overall, while stereotypes may initially provide a basic understanding of other

cultures, they should not be the sole basis for forming judgments or behaving towards

others. Treating individuals as individuals, rather than as members of a stereotype, is

key to building positive relationships and promoting intercultural understanding.

For example, if someone has a negative experience with a person from a particular

ethnic group, they may generalize and assume that all people from that group are the

same. This can lead to prejudice and discrimination.

Stereotypes can also be perpetuated through media, education, and socialization

processes. Media representations of certain ethnic groups can reinforce stereotypes, as

can education systems that teach biased or limited views of different cultures.

Socialization within one's own cultural group can also lead to the development of

stereotypes, as individuals are taught certain beliefs and norms about other groups.

Overcoming stereotypes requires awareness and education. It is important to

challenge our own biases and prejudices and seek out accurate information about


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different cultures. Engaging in meaningful intercultural interactions can also help break

down stereotypes and promote understanding and acceptance. By recognizing the

limitations of stereotypes and valuing diversity, we can work towards a more inclusive

and harmonious society.

Inductive thinking allows researchers to explore new ideas, patterns, and

relationships in the data they collect. It is a more exploratory approach that allows

researchers to generate new theories or hypotheses based on their observations.

On the other hand, deductive thinking is more focused on testing existing theories

or hypotheses. Researchers start with a theory or hypothesis and collect data to either

confirm or refute it. Deductive thinking follows a more structured and systematic

approach, where researchers make predictions based on existing knowledge and test

these predictions through data analysis.

Both methods have their strengths and weaknesses. The inductive method allows

for creativity and the discovery of new knowledge, while the deductive method

provides a more focused and systematic approach to testing existing theories. The

choice of which method to use depends on the research question, the available data,

and the researcher's goals.

In conclusion, stereotypes play important functions in intercultural

communication, including transmitting relatively reliable information, orienting

individuals in the surrounding world, and influencing the creation of reality. Language

plays a significant role in the formation and expression of stereotypes. Additionally,

the inductive and deductive methods are two different approaches to research, with the

inductive method being more exploratory and the deductive method being more

focused on testing existing theories or hypotheses. Both methods have their advantages

and can be used depending on the research question and objectives.

References

1.

Public opinion, 1922; eng, rus. translation, 2004.

2.

Shirokanov D. I., Alekseeva E. A. Stereotypes and dynamics of thinking.

Minsk: Science and Technology, 1993. — 94 p.


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108

3.

Tajfel H. (1963). Stereotypes. Race, V, 3-14. Reprinted in J.O. Whittaker (Ed.),

(1972). Recent discoveries in psychology. Philadelphia: W. B. Saunders.

4.

Ageev V. S. Intergroup interaction: socio-psychological problems / V.S.Ageev

- M., 1990. - 240 p.

5.

Bodalev A. A. On social standards and stereotypes and their role in personality

assessment / A.A. Bodalev, V.N. Kunitsyna, V.N. Panferova // Man and society:
(scientific notes of NIIKSI). - L.: publishing house of L. un-T. - issue 9. - 1971. - 272
p.

6.

Signs, V. V. Psychological study of stereotypes of understanding the

personality of participants in the war in Afghanistan / V.V.Signs // Questions of
psychology. - 1990. - № 4.

7.

Sadokhin A. P. Introduction to the theory of intercultural communication. (M)

2005.

8.

Grushevitskaya T. G., Popkov V. D. Sadokhin A. P. Basics Of Intercultural

Communication. Edited by A.P. Sadokhin. Textbook. U n i t y. - Moscow, 2003.

9.

Тешабаева, Дилфуза Муминовна. "Медиа Тилининг Шаклланиши:

Ахборот Узатиш Ва Қабул Қилиш Жараёнида Лисоний Коммуникация." Miasto
Przyszłości 34 (2023): 198-202.

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Тешабаева, Дилфуза Муминовна. "ҲАРБИЙЛАШГАН ТАЪЛИМ

КУРСАНТЛАРИГА ХОРИЖИЙ ТИЛЛАРНИ ЎҚИТИШДА КОММУНИКАТИВ
КОМПЕТЕНЦИЯНИ ШАКЛЛАНТИРИШДА АКТНИНГ ЎРНИ." Journal of
Universal Science Research 1.4 (2023): 235-242.

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Дадабаева, Хаётхон, and Дилфуза Тешабаева. "Роль акта в

формировании коммуникативной компетентности при обучении иностранным
языкам курсантов военного образования." in Library 3.3 (2023): 235-242.

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Валиева, Наргизахон. "Военные образы в поэзии Александра

Файнберга." Science and Education 3.3 (2022): 610-613.

Библиографические ссылки

Public opinion, 1922; eng, rus. translation, 2004.

Shirokanov D. I., Alekseeva E. A. Stereotypes and dynamics of thinking. Minsk: Science and Technology, 1993. — 94 p.

Tajfel H. (1963). Stereotypes. Race, V, 3-14. Reprinted in J.O. Whittaker (Ed.), (1972). Recent discoveries in psychology. Philadelphia: W. B. Saunders.

Ageev V. S. Intergroup interaction: socio-psychological problems / V.S.Ageev - M., 1990.-240 p.

Bodalev A. A. On social standards and stereotypes and their role in personality assessment / A.A. Bodalev, V.N. Kunitsyna, V.N. Panfcrova // Man and society: (scientific notes of NIIKSI). - L.: publishing house of L. un-T. - issue 9. - 1971. - 272 P-

Signs, V. V. Psychological study of stereotypes of understanding the personality of participants in the war in Afghanistan I V.V.Signs // Questions of psychology. - 1990. - № 4.

Sadokhin A. P. Introduction to the theory of intercultural communication. (M) 2005.

Grushevitskaya T. G., Popkov V. D. Sadokhin A. P. Basics Of Intercultural Communication. Edited by A.P. Sadokhin. Textbook. Unity.- Moscow, 2003.

Тешабаева, Дилфуза Муминовна. "Медиа Тилининг Шаклланиши: Ахборот Узатиш Ва Кабул Килиш Жараёнида Лисоний Коммуникация." Miasto Przyszlosci 34 (2023): 198-202.

Тешабаева, Дилфуза Муминовна. "ХАРБИЙЛАШГАН ТАЪЛИМ КУРСАНТЛАРИГА ХОРИЖИЙ ТИЛЛАРНИ УКИТИШДА КОММУНИКАТИВ КОМПЕТЕНЦИЯМИ ШАКЛЛАНТИРИШДА АКТНИНГ УРИИ." Journal of Universal Science Research 1.4 (2023): 235-242.

Дадабасва, Хастхон, and Дилфуза Тешабаева. "Роль акта в формировании коммуникативной компетентности при обучении иностранным языкам курсантов военного образования." in Library 3.3 (2023): 235-242.

Валиева, Наргизахон. "Военные образы в поэзии Александра Файнберга." Science and Education 3.3 (2022): 610-613.

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