BUXORO VOHASI AYOLLARINING AN’ANAVIY BOSH KIYIMLARI- DO‘PPI VA RO‘MOL

Mohlaroyim Yarashova; Umid Sa’dullayev; Feruza Yo’ldosheva

doi:10.71337/inlibrary.uz.science-research.62173

Authors

Mohlaroyim Yarashova
Umid Sa’dullayev
Feruza Yo’ldosheva

DOI:

https://doi.org/10.71337/inlibrary.uz.science-research.62173

Keywords:

‘ppi ro‘mol peshonaband ro‘moli pulakchi.

Abstract

Ushbu maqolada Buxoro vohasi ayollarining an’anaviy bosh kiyimlari, ularning turlari, shuningdek turli marosimlarda va kundalik turmushda kiyiladigan bosh kiyimlari haqida qisqacha ma’lumot berilgan.

600

ResearchBib IF - 11.01, ISSN: 3030-3753, Valume 2 Issue 1

BUXORO VOHASI AYOLLARINING AN’ANAVIY BOSH KIYIMLARI- DO‘PPI VA

RO‘MOL

Yarashova Mohlaroyim Shuxrat qizi

Sa’dullayev Umid Shokirovich

Yo’ldosheva Feruza Yashin qizi

Osiyo xalqaro universiteti o’qituvchilari.

https://doi.org/10.5281/zenodo.14680851

Annotatsiya. Ushbu maqolada Buxoro vohasi ayollarining an’anaviy bosh kiyimlari,

ularning turlari, shuningdek turli marosimlarda va kundalik turmushda kiyiladigan bosh kiyimlari

haqida qisqacha ma’lumot berilgan.

Kalit so‘zlar: do‘ppi, ro‘mol, peshonaband, ro‘moli pulakchi.

ТРАДИЦИОННЫЙ ГОЛОВНОЙ УБОР ЖЕНЩИН БУХАРСКОГО ОАЗИСА -

КАПЮШОН И НАШИВКА

Аннотация. В статье даны краткие сведения о традиционных головных уборах

женщин Бухарского оазиса, их видах, а также о головных уборах, которые носили во время

различных обрядов и в повседневной жизни.

Ключевые слова: тюбетейка, платок, повязка на голову, мужчина в платке.

TRADITIONAL HEADWEAR OF WOMEN OF THE BUKHARA OASIS - HOOD AND

KERF

Abstract. This article gives a brief information about the traditional hats of women of the

Bukhara oasis, their types, history of origin, as well as hats worn in various ceremonies and

everyday life.

Keywords: doppi, rumol, peshanaband, rumoli pulakchi.

O‘zbek milliy liboslari qadim davrlardan beri maqtovga sazovor bo‘lib kelgan va o‘zbek

madaniyati rivoj topgan ayni hozirgi davrda alohida ahamiyatga ega bo‘lmoqda. Aholi an’anaviy

kiyim-kechaklari-o‘rganilish jihatdan dolzarb masalalardan hisoblanadi. Xususan, Buxoro vohasi

aholisi maishiy turmush tarzining bevosita ajralmas bo‘lagi sifatida ushbu soha etnograf

olimlarning diqqat markazida turadi.

Ayollar bosh kiyimlari odatda, ikkiga bo‘lingan: boshga kiyiladigan kiyimlar: qalpoq,

do‘ppi (kallapo‘sh),quloqchin va boshga o‘raladigan yoki yopinadigan ro‘mol, peshonaband,

lachak, durra, durraband, lokki va h.k.

1

Ayollarning an’anaviy bosh kiyimlari kiyim egasining oiladagi mavqeini aniq ifodalagan.

1

Дониёров А,Бўриев О,Аширов А.Марказий Осиё халқлари этнографияси, этногнези ва этник тарихи.-

Т.:’’Янги нашр’’,2011,- Б.92.

601

ResearchBib IF - 11.01, ISSN: 3030-3753, Valume 2 Issue 1

CHunonchi, bosh kiyim va soch turmagiga qarab qiz bolani turmushga chiqqan kelindan,

yosh onani farzandsiz ayoldan, o‘rta yoshli ayollarni esa keksa momolardan farqlash mumkin

bo‘lgan. O. A. Suxareva

2

T. G.Emelyanenko

3

, N. P. Lobacheva

4

lar o‘z asarlaridan Buxoro vohasi

kiyimlari shu jumladan , ayollarning an’anaviy kundalik va marosim bosh kiyimlari haqida

batafsil ma’lumot berib o‘tishgan.

Ayollar milliy liboslarini milliy bosh kiyimlarsiz tasavvur qilib bo‘lmaydi. XIX asr oxiri

XX asr boshlarida O‘rta Osiyoning boshqa hududlarida bo‘lgani singari, Buxoroda ham do‘ppi va

ro‘mol asosiy ayollar bosh kiyimi bo‘lgan.

Ko‘p joylarda, xususan qishloqlarda bosh kiyim yoshiga qarab har xil bo‘lgan.Qiz bolalar

do‘ppi kiyib yurishgan. Samarqand, Urgut va uning tevarak atrofidagi qishloqlarda keng tarqalgan

do‘ppilar tog‘lik tojik va Markaziy Osiyo yahudiy qizlari do‘ppisiga o‘xshagan yumaloq

ko‘rinishda bo‘lib, hozirda bunday do‘ppilar yo‘qolib ketgan.

5

XX asrda qiz va juvonlar orasida dumaloq do‘ppi keng tarqalgan. Ayollar do‘ppisining sirti

butunlay ’’o‘rma’’, ’’xodo‘zi’’ usulida kashtalangan. Bosh kiyim bilan bog‘liq turli marosimlar

ham bo‘lgan.Masalan, to‘y o‘tgandan keyin do‘ppi ustidan peshona durra - peshonaband bog‘lab

yurilgan. Birinchi farzand tug‘ilgandan so‘ng, do‘ppi o‘rniga ro‘mol bog‘lab yurishgan.

Ko‘pincha, qo‘shaloq ro‘mol taqilgan.Birinchisi boshga shundoq tashlab, uchlarini orqaga

yig‘ib qo‘yilgan. Ikkinchi ro‘mol esa uning ustidan peshona bilan bog‘langan.

6

Buxoro yahudiylari bosh kiyimlari orasida duppining duppi tos deb atagan oltin naqshli

turi 1930-1940 yillarda saqlanib qolgan: ularni qizlar, yangi turmush qurgan ayollar bir yil yoki

bola tug‘ilguniga qadar kiyishgan, shuningdek keksa ayollar diniy bayramlarda kiyishgan,

ibodatxonaga borishda va uyda qizlar singari, ro‘molsiz kiyishgan.

7

Erondan kelgan payli – ro‘moli pulakchi va to‘qilgan matodan qilingan uchburchak

sharflar ham ular uchun odatiy edi. Bunday sharfni to‘y paytida kelin to‘g‘ridan-to‘g‘ri boshiga

kiygan, yangi turmush qurganlar uni duppi tos ustiga kiyib, uchlarini iyak ostidan o‘tqazib, bo‘yin

orqasiga bog‘lashgan.

2

О. А. Сухарева.

История средне азиатского костюма Самарканд (2

Л

половина XIX-начало XXв.).-Москва

«Наука»,1982.

3

Емельяненко Т.

Традиционный костюм бухарских евреев (проблемы этнокултурной идентичности).- Санкт-

Петербург 2012.

4

Лобачева Н.П., Сазонова М.В. (ред.) Традиционная одежда народов Средней Азии и Казахстана.-

Москва

«Наука»,1989

5

Дониёров А,Бўриев О,Аширов А.Марказий Осиё халқлари этнографияси, этногнези ва этник тарихи.-

Т.:’’Янги нашр’’,2011,- Б.93.

6

О. А. Сухарева .

История средне азиатского костюма Самарканд (2

Л

половина XIX-начало XXв.).-Москва

«Наука»,1982,C.82.

7

Емельяненко Т.

Традиционный костюм бухарских евреев (проблемы этнокултурной идентичности).- Санкт-

Петербург 2012,- C.40.

602

ResearchBib IF - 11.01, ISSN: 3030-3753, Valume 2 Issue 1

Buxoro yahudiy ayollarining o‘ziga xos ikki xil ro‘mol o‘rash usuli: pastki qismi - durra

rumol - kichkina va peshonani yopib, baland bog‘langan, yuqori sarband- ro‘molning uchlari

bo‘yin va orqa tomondan bog‘langan. Tojiklar va o‘zbeklar uchun, aksincha, tepasi kichikroq

ro‘mol bo‘lib, katta ro‘molning uchlari ko‘kragiga osilgan holda qoldirilgan yoki bir uchi orqaga

tashlangan. Peshonaband zardo‘zi naqshinkor ro‘mollari durra ro‘mol bilan bog‘liq bo‘lib, ular

boy tojiklar va o‘zbeklar tomonidan ishlatilgan bo‘lsa-da, Buxoro yahudiylari orasida ham eng

keng tarqalgan bo‘lib, bugungi kunda yahudiy sozandlari - xalq musiqasi ijrochilarining deyarli

majburiy bosh kiyimidir.Ro‘mol kiyish Buxoro yahudiylari va qo‘shni aholining XIX asr oxiri –

XX asr boshlarida qizlarga xos liboslarining odatiy xususiyati edi. Ro‘mol Buxoro-Samarqand

vohasida odatdagidek bog‘lanardi va tugunni boshning orqa tomoniga baland qilib qo‘yishardi.

8

Mazkur maqolada, Buxoro vohasi an’anaviy liboslarining ajralmas qismi hisoblangan

ayollar milliy bosh kiyimlari mazkur mavzu yuzasidan olib borilgan tadqiqotlar nuqtai nazaridan

imkon qadar tahlil qilindi. Xalqning an’anaviy milliy tarixini o‘rganish, xususan aholi ijtimoiy

hayotining har bir detallarini o‘rganib, tahlil qilish ushbu davrdagi etnografik tadqiqotlarning

asosiy dolzarb muammolaridandir.

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MB Bahodir o’g’li. (2024). Military Art of Turkish Khaganate in the Early Middle Ages.

European Journal of Innovation in Nonformal Education, 4

(16), 223–227.

https://inovatus.es/index.php/ejine/article/view/2705/2586

57.

XORAZMSHOHIDLAR DAVLATI HAYOTIDA TURKON XOTUNNING O’RNI.

(2024). MEDICINE,

PEDAGOGY

AND

TECHNOLOGY:

THEORY

AND

PRACTICE, 2(4),

463-

469.

https://universalpublishings.com/index.php/mpttp/article/view/5192

58.

Muyiddinov Bekali Bahodir o'g'li. (2024). The coronation and campaigns of Alexander

The Great. МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И

ПРАКТИКА, 2(5), 400–412.

https://doi.org/10.5281/zenodo.11222912

59.

Muyiddinov Bekali. (2024). COVERAGE OF LEGAL ISSUES IN "AVESTO".

МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА, 2(6),

222–230.

https://doi.org/10.5281/zenodo.12191420

60.

MUYIDDINOV BEKALI, & QORYOG’DIEV Z. (2022). ABOUT THE CONQUEST

OF BUKHARA BY THE KHOREZMSHAHS. International Journal of Philosophical

Studies

and

Social

Sciences, 2(3),

158–161.

Retrieved

from

https://www.ijpsss.iscience.uz/index.php/ijpsss/article/view/383

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MB Bahodir o’g’li. (2024). Military Art of Turkish Khaganate in the Early Middle Ages. European Journal of Innovation in Nonformal Education, 4(16), 223–227. https://inovatus.es/index.php/ejine/article/view/2705/2586

XORAZMSHOHIDLAR DAVLATI HAYOTIDA TURKON XOTUNNING O’RNI. (2024). MEDICINE, PEDAGOGY AND TECHNOLOGY: THEORY AND PRACTICE, 2(4), 463-469. https://universalpublishings.com/index.php/mpttp/article/view/5192

Muyiddinov Bekali Bahodir o'g'li. (2024). The coronation and campaigns of Alexander The Great. МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА, 2(5), 400–412. https://doi.org/10.5281/zenodo.11222912

Muyiddinov Bekali. (2024). COVERAGE OF LEGAL ISSUES IN "AVESTO". МЕДИЦИНА, ПЕДАГОГИКА И ТЕХНОЛОГИЯ: ТЕОРИЯ И ПРАКТИКА, 2(6), 222–230. https://doi.org/10.5281/zenodo.12191420

MUYIDDINOV BEKALI, & QORYOG’DIEV Z. (2022). ABOUT THE CONQUEST OF BUKHARA BY THE KHOREZMSHAHS. International Journal of Philosophical Studies and Social Sciences, 2(3), 158–161. Retrieved from https://www.ijpsss.iscience.uz/index.php/ijpsss/article/view/383