Conceptual Field tests were attempted on sandy soils with three trimming frameworks at India for a very long time during 2011-2013. The trials were executed in split plot plan by relegating h2o dissolvable phosphorus composts in primary plot and suggest ed portion of phosphorus in sub-plot with three replications. The most extreme practical yield of rice, child corn and Chickpea were recorded with the utilization of . The most extreme efficient yield of progressive harvests - wheat, mustard and groundnut were recorded with the application of treatment. Practically comparable patterns were seen as far as side-reaction yield, supplement take-up and leftover soil richness status. Every one of the degrees of in compound manures were discovered to be similarly successful for grain yield, straw yield, supplement take-up, and leftover soil richness.
In this article, the most important factor that causes human maturity is the health of the great poet, thinker, contemporary of Alisher Navoi, the great poet, thinker, the sultan of the ghazal estate and the statesman Alisher Navoi, who lived during the rule of Timurids. Written about his great attention and views on moral education in addition to high intellect. In his work "Akhlaki Muhsini" (the scientist finished writing this work in 1495), which was famous in his time and dedicated to Abdulmukhsin Mirza, the son of King Husayn Boykara, the ideas of raising a king with high moral qualities and virtues and making the people follow him as an example were embodied. With this work, Koshifi put forward his views on the need for moral people to work in the state system to build a just society based on the rule of law, and on their part to create a person who strives for knowledge, who loves truth and justice, who fights against injustice, who is brave, dynamic, noble, generous, and open-hearted. Therefore, I believe that this work of his, without losing its value, will serve as a great program for educating moral state leaders and specialists in today's developed and developing democratic societies. I also believe that it will greatly help to positively solve the sociological problems that arise in the mutual socio-political relations between the state and the society. will serve as a great program for educating moral state leaders and specialists in today's developed and developing democratic societies. I also believe that it will greatly help to positively solve the sociological problems that arise in the mutual socio-political relations between the state and the society. will serve as a great program for educating moral state leaders and specialists in today's developed and developing democratic societies. I also believe that it will greatly help to positively solve the sociological problems that arise in the mutual socio-political relations between the state and the society.
The article discusses the importance of studying the cultural heritage of the ancient Nakhchivan region, which made invaluable contributions to the oral and written wing of our literature, no matter how much the literary and cultural environment is analyzed horizontally and vertically. The author once again draws attention to the fact that the essence of his analysis, carried out on the example of the national poet Ululu Karim, who lived and worked in Nakhchivan, is deeply rooted, and what image he formed at the environmental level. He emphasizes the vitality of the tradition, the mission of transmission and protection in the person of the Great Karim, the content of which has been (perhaps even earlier) since the face of Dada Gorgud, this environment, which is connected with the tradition of gopuz, saz. The article tells about the creativity of Ululu Karim Zang, one of the most talented figures of Nakhchivan ashugs, who was born in Zangazur district of Nakhchivan and settled in Shahbuz region of Nakhchivan. The author explains that the poems of the national poet Ululu Karim have been published in several collections and books, and his poems are related to the literary heritage of other poets and do not provide information about his life and work. The article talks about the work done by the research scientist Ali Shamil in this field, who for the first time clarified the life and work of the Great Karim. Here, along with the study of the life and work of the Great Karim, the issue of the true ashug of the artist has not been forgotten, and its main direction has been identified. The article notes that the literary heritage of the Great Karim has a great value as a person who contributed to the development of Azerbaijani ashug art and the development of ashug poetry. The article shows that the activities and poetry of the Great Karim are an example and source for the ashugs and folk poets who came after him.
The great Azerbaijani poet Sheikh Nizami Ganjavi started a unique poetic phenomenon in world literature - khamsalik. Although it was written in Persian, it is known that the great poet's "Panj Ganj" reflects the Turkish thought and the Turkish spirit. The great Uzbek thinker Hazrat Alisher Navoi brought the poetic tradition started by Nizami Ganjavi to a high stage of development with his "Khamsa". According to Professor Almaz Ulviy, the author of remarkable scientific studies on Azerbaijani-Uzbek literary relations, Alisher Navoi did not limit himself to the consistent continuation of Nizami's traditions, but also raised the level of development of Turkish literature. After all, the respect for his great predecessor, the recognition of his unique services in the development of poetic thinking is clearly felt in every epic of Hazrat Alisher Navoi's "Khamsa". This is also confirmed by the fact that separate chapters of "Khamsa" epics are dedicated to him.
The article focused on the importance and benefits of learning English literature, especially Charles Dickens` great cultural heritage. The goal of this article is motivate language learners acquaint pupils with the lives and works of important individuals in English literature and to explore his works. His fame stemmed from his ability to incorporate fascinating characters and stories with significant propaganda commentary about Victorian society's disenfranchised.
The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
The article examines the socio-educational and artistic-aesthetic factors of the creative perfection of the great poet and thinker Alisher Navoi, firstly, the fact that he thoroughly studied the Koran and the Sunnah, followed these two powerful sources without deviations, and secondly, that he read the works great Islamic thinkers, experts in Sufism and continuously developing their ideas, gave highly artistic interpretations in his works, thirdly, that he perfectly knew the history of the Turkish people to whom he belonged, and that he was able to mobilize all his creative and scientific potential to protect and elevation of the honor and glory of the nation.
It discusses how Alisher Navoi followed the principles of faith and Sharia, tafsirs and hadiths read by the great thinker, the works of Sufism scholars. His artistic interpretation of religious-enlightenment and philosophical-mystical ideas at a high level is confirmed by the analysis of his work. The essence of the parts of "Hamsa" is being investigated, such as "hamd" (praise of Allah), "munajat" (request to Allah) and "nat" (praise of the prophet). Analytical views are put forward on the
complementarity of Islamism and nationalism, the support of the concept of the great poet's work on Islamic enlightenment, which did not prevent his works from expressing the national spirit. As a result of the analysis, theoretical generalizations are made.
The article is devoted to the analysis of the views of the great Uzbek poet and thinker
Alisher Navoi on the literature of the reign of Mirzo Ulughbek, encyclopedic scholar, the Temurids’ ruler. The author studied the ideas and interpretations on this theme in the works of Navoi on the basis of the following classification: 1) the praising of Mirzo Ulughbek in the works of the great poet; 2) The literary environment that emerged during the period of Mirzo Ulughbek and the attitude to its representatives’ work; 3) the development of literary and aesthetic thinking during the time of this ruler.
In the concluding section of Alisher Navoi's epic poem "Farhod and Shirin" and in "Majolis un-nafois" (“Tender meetings”) Mirzo Ulughbek is described and praised as a unique hafiz who memorized and learned the Holy Qur'an with seven recitations, a great astronomer who wrote "Ziji jadidi Koragoniy", as well as he was referred to as a poet with a great taste. In the example of Abdullatif Mirzo it was illustrated that Mirzo Ulughbek's natural inclination towards poetry was passed on to his children too.
In addition, the author of the article used information from Abdurazzoq Samarkandi's "Matla'i sadayn va majmai bahrain" and Davlatshah Samarkandi's "Tazkirat ush-shuaro" to prove his views. It has been scientifically proven that the information in these sources is valuable in terms of supplementing the views of Alisher Navoi provided in the "Majolis un-nafois" and enriching it with new facts and evidences. In turn, the views in the monographs of V.V Bartold "Ulughbek and his time", Ergash Rustamov’s "Uzbek poetry of the first half of the XV century" were analyzed too.
This article reflects the political actions and strategic goals of Great Britain in Central Asia in the 19th century, and the location of Central Asia, where the interests of Great Britain and the Russian Empire collide, is located in a favorable strategic area, based on the analysis of sources and literature. illuminated.
The article analyzes the use and artistic interpretation of the terms «mani» («meaning») and «ahli maoniy» («people of enlightenment») in the work of Alisher Navoi. In the works of the great thinker, the interpretation of these concepts was studied on the basis of the following classification: 1) the expression of ideas that reveal the essence of the terms «meaning»; 2) a high level of educated people and their views, which could be a criterion for the life of society and the artistic and aesthetic thinking of the nation; 3) a description of predecessors and contemporaries belonging to people of enlightenment; 4) the question of the relationship between people of education and people of appearance. These concepts are valuable in terms of allowing a deeper understanding of the inner essence, mystical and aesthetic content of Alisher Navoi’s works. Examining the great thinker’s lyrical poems and «Khamsa» epics in the context of «mani» and «ahli maoni» terms is of particular importance in discovering new aspects of their meaning. In the article, Navoi’s works are analyzed based on the same concepts for the first time. This article is a scientific problem was investigated on the example of Alisher Navoi’s sofa «Badoy-ul-Bidoy», the kulliyat «Khazoyin-ul-Maoniy», dastans «Khamsa», the nameskir (ontology) «Majolis-un-nafois», the works of «Lison-ut-tayr”, “Muhokamat-ul-lughatain”, “Mahbub-ul-kulub”, “Hamsat-ul-mutahayyirin”, “Nasoyim-ul-muhabbat”, “Holoti Sayyid Hasan Ardasher”. If necessary, the views of Alisher Navoi are compared with those of his great predecessor Nizami Ganjavi. The works of Davlatshah Samarkandi “Tazkirat-ush-shuaro”, Dehhudo “Lugatnoma”, Giyosiddin Khandamir “Makorim-ul-ahlok” were used to substantiate scientific views in the analysis process. As a result of the study, it was found that the term «meaning» in the work of Alisher Navoi contradicts «appearance (appearance, appearance)» and expresses the inner essence, not the external content, and the concept of «enlightenment» means the science of knowledge, which is the basis of artistic expression. It is concluded that the combination «ahli maoniy» (people of enlightenment) represents a broader essence, which is interpreted under the meaning of people of truth and enlightenment, meaning «Haq», that is, Allah in a figurative sense and is a concept associated with the concept of the great poet’s work.
This article discusses the Great Wall of China. Since its construction, the wall has been destroyed several times, but it was later restored. The modern appearance is taken from the mysterious dynasty of this building. From 1368 to 1644, the tower was installed, instead of spool boxes, it was rebuilt from brick. A lovely rice porridge was used to lay the stone blocks of the Great Wall of China. Its construction took the lives of millions of people.
The article examines the socio-educational and artistic-aesthetic factors of the creative perfection of the great poet and thinker Alisher Navoi, firstly, the fact that he thoroughly studied the Koran and the Sunnah, followed these two powerful sources without deviations, and secondly, that he read the works great Islamic thinkers, experts in Sufism and continuously developing their ideas, gave highly artistic interpretations in his works, thirdly, that he perfectly knew the history of the Turkish people to whom he belonged, and that he was able to mobilize all his creative and scientific potential to protect and elevation of the honor and glory of the nation.
It discusses how Alisher Navoi followed the principles of faith and Sharia, tafsirs and hadiths read by the great thinker, the works of Sufism scholars. His artistic interpretation of religious-enlightenment and philosophical-mystical ideas at a high level is confirmed by the analysis of his work. The essence of the parts of "Hamsa" is being investigated, such as "hamd" (praise of Allah), "munajat" (request to Allah) and "nat" (praise of the prophet). Analytical views are put forward on the complementarity of Islamism and nationalism, the support of the concept of the great poet's work on Islamic enlightenment, which did not prevent his works from expressing the national spirit. As a result of the analysis, theoretical generalizations are made.
This scientific article analyzes the importance of the conceptual ideas put forward in the address of the President of the Republic of Uzbekistan to the Parliament of December 28, 2018. Special attention is paid to their importance in raising large-scale reforms in the country to a new level, carried out on the basis of an Action strategy. In particular, the issues of deepening globalization processes occurring in the world and difficult international situation under its influence, the need to take into account the international situation in the process of independent political development, the main tasks of further improving the effectiveness of the political system, democratizing society at the current stage of our country are illuminated in it. The President’s address paid special attention to improving the practice of strengthening parliamentary oversight over decisions, passing laws and applying democratic mechanisms in the activities of parliament. The article also deals with the optimization of the executive system, justified in the address of the President, about topical issues of increasing the efficiency of the activities of the Cabinet of Ministers. The author of the article talks about the most advanced models of modern democracy being implemented in our country. In particular, he sets forth his analytical thoughts on such concepts as “Democracy of monitoring”, “Deliberative democracy”, “E-democracy”, “Mobile democracy” and on other new models of democracy. The article analyzes the great goals and objectives related to the achievement of great results, based on modern mechanisms and principles of democracy in the context of the implementation of innovative state policy containing the actual needs of our country’s renewal and development based on the most advanced requirements of our time, which were set forth in the address of the President. At the same time, it is shown that the leading principles, the philosophy of the implementation of innovation policy express the expectations and aspirations of our people. In this regard, the article presents the conclusions about the importance of the implementation of modern innovative democratic development in society.
This article talks about some cities of Afghanistan and their significance for other countries, especially for Russia and Great Britain for attacks and the deficiencies in the internal politics of Afghanistan in the 19th century and the contradictions in the foreign policy and the foreign countries. In such a situation, the political mistakes of the Afghan emirs, representatives of the states, and the lack of clear consensus are clearly visible. The fact that Afghanistan is one of the most important zones both geopolitically and diplomatically has caused interest by the major countries. The leaders of the "Big Game" began to use Afghanistan for their own interests, the first and second Anglo-Afghan wars, and their results are presented. Russia and Great Britain were trying to take over Afghanistan for their own interests, and they were succeeding. Below, I have tried to give a partial introduction about the main purpose of foreign countries from learning about Afghanistan cities, roads, and living conditions.
In the textual studies of the peoples of the world, attention to the study of national literary heritage based on primary sources is growing stronger than ever. The study of manuscript sources makes it possible to restore the texts of the works of a poet or writer in accordance with the original (at least close to it), regardless of the period in which they lived. Without restoring a reliable text, the poet's work cannot be analyzed in terms of theoretical problems of literary studies. In world textology, research is being conducted on such scientific problems as comparative analysis of manuscript sources, creating a scientific biography of the creator, and studying the history of the text of an artistic work. Among them, a great deal of experience, knowledge and material has been collected within the framework of studying the sources of Eastern manuscripts spread throughout the world's libraries, including the works of Alisher Navoi and Babur, great figures of Turkish literature. Extensive research is the basis for the creation of the theoretical foundations of textual studies. Uzbek textology has progressed on the basis of existing scientific experiences and has achieved certain results in the study of classic literary sources. Researching the literary heritage of authors who have left a bright mark in the history of national literature, studying manuscript and lithographic sources based on the latest scientific achievements is one of the primary tasks of source studies and textual studies. After all, "...studying and promoting Uzbek classic and modern literature at the international level, analyzing this multifaceted topic in integral connection with the most important processes taking place in the world's literary space today, creating the necessary scientific - drawing practical conclusions is of great importance..." 1 . Accordingly, it becomes clear that it is urgent to carry out a scientific monographic study of the sources of the lyric divan of Khorezm literary environment representative Mutrib Khonakharob (1853-1923), study the textual history of the poet's works, and develop the principles of preparing a scientific and critical text. The study of Mutrib's work began during the poet's lifetime. Tabibiy recognizes the achievements of the poet in poetry and music in the collections "Majmuat ush-shuaroyi payravi Feruzshahi" and "Majmuat mukhammasot ush-shuaroyi Feruzshahi". "Biographies of poets and writers of Khiva" by Hasanmurad Laffasi, "Poets and singers of Khorezm" by Bobojon Tarroh, "Tazkirayi Qayyumiy" by Polatjon Qayyumiy also provide valuable information about the poet's work. O. Sharafiddinov, M. Yunusov, N.M. Mallayev, Yu. Yusupov, M. Pirnazarov, A. Abdugafurov published articles. These articles cover the biography of the poet, the ideological scope and artistry of his works, thematic and genre features of his literary heritage. But in most of them, the poet's works were interpreted under the influence of communist ideology. M. Pirnazarov studied manuscript and lithographic sources of Mutrib's lyrical heritage, subject scope, genre features, and artistic skills. Although this research provided valuable information for its time, problems such as creating a scientific biography of the poet, researching the author's works in the field of theoretical problems of textual studies, and creating a scientific-critical text are still waiting to be solved. In studying the poet's literary heritage, the book "Mutrib Khonaharobi (Ref. Collection)" is noteworthy. However, besides the fact that the text of these poems is not complete, there are also errors in the reading of words. In this tutorial, the manuscripts numbered 906/VII, 903/IV, 2679/II of the Department of Muhammad Hasan Mutrib kept in the main and H. Sulayman funds of the Academy of Sciences of the Republic of Uzbekistan, as well as Turkish manuscripts in bayoz, complex and tazkira poems, information about the poems in manuscript bayoz kept in Khiva Ichonqala Muhammad Rahimkhan Feruz II Museum.
It is known from history that two fraternal peoples are connected by one language, the sacred Islamic religion, traditions and customs, and the invaluable heritage of great figures. Even when there is no border between the two countries, it is well known that the great representatives of our people have created a great heritage of culture, history and science in the territory of modern Afghanistan and this heritage is a common property. In this sense, a new page of relations between two countries is now emerging. The nearly half-century war in Afghanistan indicates that this land has become the heartland of world politics ever since. Afghanistan remains a main point in the field of competition for the geopolitical maneuvers of the region and its conflicting interests. Nowadays, this is the result of geopolitical struggle in which there are different views on achieving peace in the Afghan land. However, it should be noted that Uzbekistan has some of the most current approaches and its pragmatic and constructive views on the peace process in Afghanistan that differ from other powers. Uzbekistan is a only country bordered all Central Asian states as well as Afghanistan. Such a geostrategic axiom will lead to the recognition of Uzbekistan’s role in the Afghan peace process. This article analyzes the political, trade, economic, cultural and humanitarian relations of modern Uzbekistan and Afghanistan and their features. In particular, the article shows relations with the government of Afghanistan, Tashkent International Conference on Afghanistan, negotiations with the leadership of the Taliban political office, “Mazar-e-Sharif-Heart” railroad, “Termiz cargo” international export logistics center, “Mazar-e-Sharif-Kabul-Peshawar” railroad, “Surkhan-Puli Khumri” power plant, “Uzbekistan-Afghanistan” Friendship Society, Training Center for Afghan Citizens, International Scientific Conference on Afghanistan and other many practical works.
On the basis of sources in Arabic, Persian, English and Russian, the role of the heritage of the scientists of the Khorezm Academy of Ma’mun in the upbringing of the heirs of the youth of the Third Renaissance is scientifically analyzed. The legacy of the scientists of the Khorezm Academy of Ma’mun, who made a great contribution to world civilization, is studied not only in Uzbekistan, but throughout the world and is of great importance. In our country, special attention is paid to the study of the world and man, nature, social life, the spirituality of the individual, education and upbringing, the use of their ideas in the spirit of the time in educating the younger generation as worthy heirs. Since we have set ourselves the great goal of laying the foundations of the Third Renaissance in our country, we must create an environment and conditions that will educate new scientists, such as Muhammad ibn Muso al-Khwarizmi, Abu Reihan Beruni, Abu Ali ibn Sina, Mirza Ulugbek, Alisher Navoi, Zahiriddin Muhammad Babur and others. At the same time, first of all, the development of education and upbringing, the formation of a healthy lifestyle, the popularization of science and innovation should serve as the main pillars of our national idea. From this point of view, there is a need for a comprehensive scientific and theoretical study of the philosophical, natural-scientific views of the scientists of the Khorezm Academy of Ma`mun, formed on the basis of universal values, existential ideas that are of constructive significance for the improvement of man.