Topicality and demand of the subject of dissertation. Researches of human population genomic variety and scenarios of its genetic pool formation arc one of perspective directions of modem genetics. Prompt progress in this field has allowed defining the basic routes of continents settlement. However the information about Central Asian (CA) populations even on «classical» genetic markers has accidental, fragmentary character, and requires additional large-scale investigations. Besides, according to historical, archeological, paleontological and some anthropogenetic studies, given region was playing certain role in ancient moving of modem human ancestors throughout Eurasian continent. Therefore it is extremely important to summarize and perform complex assessment of new and collected data on Central Asian populations as practically there arc no multivariate analyses studies of given region as a complex population system.
In studies of human population genetic structure arc usually used various approaches allowing understanding concept of populations subdivision and character of genetic relationships between them. Among these techniques the prominent place belongs to approaches based on an assessment of genetic distances between populations with their subsequent analysis by multivariate statistics methods. For even more compelling picture of the relationships between the populations on tree diagram we composed «the genetic landscape» of area, where the description of population genetic structure is presented by equally spaced figures consistently consolidating populations according to their genetic distances from each other and thus creating a genetic landscape. This approach is not only a tool for elementary population boundary detection, but also can be effectively used for identification of borders and sizes of population as naturalistic unit.
Multigcnctic landscape is a collection of different genetic systems which arc specific to the region and ethnic groups, which have their geographical areas, their geographical, historical and cultural boundaries. Gene flows arc run through these conventional boundaries, but they arc less intense than in the limits of area. These limits arc ambiguous and fluid, but it is real. You can identify them by studying, for example, the structure of marriage migration. Therefore anthropogenesis of different populations will inevitably differ from each other. Ethnogenetic composition tends to change over time, from generation to generation, and hence there is a need to understand the structure of the genepool, not only at a given time, but also in the study of genetic processes that form and reform the gcncpooL In this regard, the studying of multigcnctic landscapes is in close contact with the demographics, medical and genetic ecology, anthropology, ethnology, archeology and history of the peoples, that is, with a range of areas, not only natural, but also the humanities knowleges.
Study of genomic diversity is important not only to address questions of origin and genetic history of different ethnic groups, but is also the basis for molecular epidemiology of hereditary and multifactor diseases. Each region is characterized by a specific set of common genetically determined diseases. To understand the causes of the prevalence of disease in different regions, and to develop approaches to their early DNA diagnosis and effective prevention, initially it is necessary to conduct population-based studies, which determine the development of the disease.
Purpose of research is to implement a comprehensive description of the structure of indigenous Central Asian populations genetic pool, examine demographic, phylogenetic and evolutionary features of Central Asian populations through the analysis of genetic variety of mtDNA, Y-chromosomal (NRY), autosomal, X-chromosomal microsatcllites and immunogcnetic variants of Helicobacter pylori (H.pylori) and hepatitis В virus (HB V).
To achieve this goal the following tasks of research is solved:
specification of immunogcnetic variants of H.pylori and HBV, allocated at the patients in Central Asian region, with the subsequent comparative phylogenetic analysis of H.pylori and HBV regional versions with those in other regions of the world;
examination of genetic variety and degree of genetic differentiation of Central Asian populations according to classical population-genetic objects -polymorphisms of mtDNA, Y-chromosomal, autosomal and X- chromosomal STRs;
assessment of the Western and East-Eurasian lines of population inheritance contribution to Central Asian populations’ genetic pool at regional, ethnic, sub-cthnic levels and in a level of elementary populations;
reviewing of character of regional populations relationships by genetic variety of mtDNA, autosomal, X-chromosomal, Y-chromosomal STRs markers in view of ethnographic, social and linguistic data;
evaluation of sex-specific genetic structure and the social organization according to polymorphisms of mtDNA, autosomal, X-chromosomal, Y-chromosomal markers in the region;
determination of ancient ways of migrations and scripts of formation of Central Asian populations according to mtDNA, autosomal, X-chromosomal, Y-chromosomal STRs markers and immunogcnetic variants of H.pylori and HBV',
evaluation of ethnogenetic position of studied Central Asian populations in the system of genetic pools of Eurasia and the world in general through comparative analysis of all studied population-genetic parameters.
Scientific novelty of dissertational research consists in the following:
for the first time was performed a study of genetic pool structure of 26 Central Asian populations from 6 ethnic groups as complete population systems using a wide range of genetic objects;
for the first time was made an assessment of informativeness of each type of genetic subjects. For the first time was received detailed characteristic of genetic pool structure of indigenous Central Asian population on the basis of variability lines of the spectrum of genetical objects;
for the first time was defined the ratio of Westem-and the East-Eurasian lines in a genepool of Central Asian population and were made an assessments of genetic variety level and genetic differentiation degree of regional populations as a whole;
for the first time phylogenetic analysis of major haplogroups of investigated genetic subjects was conducted;
for the first time the position of Central Asian population in population genetic pool system of surrounding regions and Eurasia in the whole was studied;
for the first time the evolutionary-adaptable mechanisms, necessary in the forecast of formations of multigenic pathologies in region were studied at 6 ethnoses of Central Asian.
CONCLUSION
1. H.pylori from Central Asian territory is similar to Western Europe isolates, and shaped by two ancestral populations genotype Ancestral Europe 1 (dominant) and Ancestral Europe2 and for AE1-genotype Central Asian region probably is the source. H.pylori from the territory of Central Asia form a separate cluster group: close relationship of Tadjik, Uzbek strains and Iranian isolates from the north of Iran is established. Kirghiz isolates were found to be closer to populations from territory of Siberia.
2. High diversity of HBV genotypes in Central Asia was found -4 genotypes (A, C, D, and G). Phylogenetic analysis of Central Asian genotype HBV-with options for other regions of the world showed a close relationship between the dominant genotype D (0,78), the D1-subtype with variants of the virus in Europe, the Middle East and Africa.
3. The rates of genetic affinity for STR-NRY in Kazakhs, Turkmens, Karakalpaks Turtkul at the level of the same lineage were high: 0,58 (p<0,001); 0,34 (p<0,01) and 0,77 (p<0,001), respectively. The coefficients of relationship at the level of clan for Kazakhs, Turkmens, Uzbeks and Karakalpaks from Kungrad and Turtkul were lower: 0,30 (r<0,01); 0,21 (p<0,001) and 0,40 (r<0,001); 0,07 (p<0,05) and 0,09 (p<0,05), respectively. At the level of the tribe, the indicators were negative for all Turkic populations: -0,02 (r<0,05);-0,04 (r<0,001);-0,07 (p<0,01); -0,0011 (r<0,1) and -0,10 (r<0,01), respectively.
4. The analysis of mtDNA HVS-1 showed that total rate of differentiation level for all populations was low: FST=0,013; p<0,0001. Level of diversity between groups was 0,6% (p<0,001) of the total variability. Parameter of genetic differences between Turkic and Indo-Iranian populations made 0,55% (p<0,0283) of the total genetic variability. The rate of genetic differentiation on a sub-ethnic level was significantly expressed in Indo-Iranian group (FST=0,0197;r<0,001) than among the Turkic-speaking (0,3%; p=0,10). In all populations, in general, wasn‟t detected the correlation between genetic and geographic distances at the global level on mtDNA HVS-1: r=0,00682; p=0,502.
5. Analysis of STR-NRY showed that the level of the genetic differentiation between ethnic groups was 5,6% (p<0,02); general differentiation between populations made RST=0,186 (p<0,001). Combined analysis, taking into account the language and way of life of Turkic and Indo Iranian populations, showed the general differences between the two groups – 9,1% Value of genetic differentiation when comparing the ethnos-ethnos was slightly lower than the level within ethnos: 5,6% among ethnic groups, 18,6%, and 13,7%-between populations within the ethnic group.
6. Analysis of heterozygosity (H) and the average number of pairwise differences (p) of mtDNA, were high in nomadic populations (av.H=0,99; av.p=5,29) and farmer populations (av.H=0,99; av.p=5,32). Heterozygosity (H) on Y- chromosome was lower in nomadic groups than in the agrarian – 0,86 and 0,99,respectively (p<0,01). Nomadic populations exhibit a higher level of population differentiation (RST) in comparison with farmers - 0,19 and 0,06, respectively (p<0,01). Indicators of population growth (r) were lower in nomadic populations compared with farmers - 1,004 and 1,008, respectively (p=0,056).
7. The level of genetic differentiation in all ethnic groups was higher on the Y chromosome in comparison with mtDNA. The farming populations showed no significant difference in the genetic differentiation FST (Y)=0,069 and FST (mtDNA)=0,034, while among patrilineal nomadic population the level of genetic diversity was higher in the male line of inheritance - FST(Y)=0,177 and FST (mtDNA)=0,010. Genetic diversity of population structure in patrilineal nomads on autosomal and X-linked markers were: FST (A)=0,008 (0,006-0,010) and FST (X)=0,011 (0,001-0,004) (H0: FST(A)=FST(X); H1: FST(A)>FST(X); p=0,02). In bilinear farmer populations the differences of autosomal and X-chromosomal markers were insignificant: FST (A)=0,014 (0,012-0,016) and FST (X)=0,013 (0,008-0,018 at p=0,36).
8. Analysis of mtDNA indicated that the age of expansion on the territory of Eurasia (τw) declined significantly from East to West (r=0,72; p<0,001). The age of expansion had a pronounced tendency to decrease from 30 thousand years in China to 17 thousand years in Western Europe. Age of expansion in Central Asia amounted to 26 thousand years. Results of expansion analysis on NRY also show a decrease in genetic diversity from the East to the West of Eurasia (r=0,49; p<0,001). In Central Asia this age was 16 thousand yrs. According STRs-NRYBatwing analysis of the minimal age of Uzbek population origin was 1232,71 yrs old (Ne=14088 (6765-23942); α=0,0108 (0,0065-0,0155)).
9. The apportionment of multilocus genetic variations among ethnic and linguistic groups of Central Asian populations showed that more than 98% of all variations were within the population (p<0,0001). Evaluation of the ethnic and linguistic affiliations in the observed variations showed reliable conformity - FST=0,007; p<0,0001 and FST=0,011; p<0,0001, respectively. We didn‟t find evidence of geographical isolation within each of the Turkic and Indo Iranian groups of populations (p=0,363 and p=0,772, respectively).
10. Analysis of multilocus allelic diversity (AR) and heterozygosity (He) showed differences among the Central Asian and other populations in allelic variety (χ2 =105,29; d.f.=25; p<0,0001) and heterozygosity (χ2=67,98; d.f.=25; p<0,0001). Population differentiation at multilocus analysis at populations of Central Asia is more pronounced than in the other regions of Eurasia: in European and Middle Eastern groups pairwise estimation of FST ranged from 0,011 to 0,015 and -0,008-0,021, respectively; in East-Asian groups from -0,011 to 0,046; and finally, in Central Asia these rates ranged from -0,004 to 0,056. Heterozygosity was significantly higher in the group of the Indo-Iranian populations than among Turkic-speaking (He=0,818 and He=0,787, respectively; Z=-4, 55; p<0,0001). According to multilocus analysis all 26 Central Asian populations slightly but significantly differed (FST=0,015; CI99%=0,011-0,018; p<0,01).
The study of the ethnogenesis and ethnic history of the Uzbek people began in the last quarter of the XIX century. In the twentieth century, many scientific researches have been conducted in this field. After the independence of Uzbekistan, the study of this topic has become a topical issue. In addition to ethnographic, archeological, anthropological, linguistic researches, the problems have been studied in the field of source studies. In the first years of independence, various scientific approaches to study ethnogenesis and ethnic history of the Uzbek people emerged. Researchers have abandoned the ideological stereotypes that prevailed in the Soviet era and conducted scientific research. The writing of historical works changed theoretically and methodologically, and began to write the history of the people objectively. The theoretical and methodological approach that emerged during the Soviet era and the use of published literature also continued. Source studies made researchs in the field of the history of the Turkic peoples, their historical formation, geographical location, ethnic
processes, the role of the Turkic peoples in public administration, socio-economic relations of
the Turkic peoples in the Middle Ages. Much attention was paid to highlighting the place of
the Turkic peoples in history. Ancient Arabic-Persian sources explored ethnic and ethno-
political processes in the Central Asian region. During the years of independence, the study
of ancient Chinese sources developed. In the ancient Chinese sources it has collected
information about the peoples of Central Asia. The names and location of the unknown Turkish tribes have been clarified. The literature published by the source scholar Ablat Khodjaev provided with new information on the history of the peoples of Central Asia in ancient Chinese sources. Researcher X.M.Mamadaliev studied the peoples of the region, ethnic processes in Central Asia in the IX-XII centuries, in particular, the formation of the ethnogenesis of the Uzbek people, the processes of statehood on the basis of Arabic sources. In recent years, Shamsiddin Kamoliddin interpreted the terms “Uzbek” and “Uzbekistan” in ancient Arabic-Persian sources. There are also articles about Uzbek tribes. During the years of independence, as a result of source studies, a number of scientific works, a small number of dissertations, many articles on the ethnogenesis and ethnic history of the Uzbek people were published. A number of issues on the subject remained open. The article provides a systematic analysis of the study of this problem in source studies. The views and scientific approaches of source scholars on the ethnogenesis and ethnic history of the Uzbek people are also covered.
The present article seeks to explain the impact of the processes globalization on national cultures and the response of ethnic cultures to such processes from the viewpoint of alternate progress theories. The immanent connection between globalization and ethno-cultural diversity, proximity and national-cultural models of alternative development are the object of our research.In the current period, the communicative function of culture has expanded dramatically, transformation processes are taking place in it in accordance with global changes. In particular, forms of indirect communication (mobile phone, Internet) are making radical changes in this function. Now there is rapid rapprochement of cultures, exchange of experience and mutual enrichment. At the same time, it is necessary that the communicative function does not harm the diversity of ethno-cultures, does not interfere with intercultural communication in accordance with national interests, and especially does not focus on the decision-making of Western popular culture. No matter how much international dialogue and integration help to establish universal values and norms, they should not serve to make a culture in a mood of expansion become a dominant force.During the period of democratic reforms, scientific and practical research was started on the restoration of Uzbek ethnic culture, the use of its historical, educational and artistic-aesthetic possibilities. The state is leading the development of many types of folk creativity and art. However, comprehensive research of Uzbek ethnic culture, its genesis, sociological and axeological foundations, integration relations with the culture of sister nations, and comparison with other ethnic cultures in the system of these relations is one of the tasks before us. Philosophical studies conducted today are mainly empirical in nature, philosophical generalizations are rare in them. Therefore, there is a scientific-theoretical need to study cooperation, communication and integration between ethnic cultures under the influence of globalization from a philosophical point of view, without forgetting the allogenesis and ideogenesis of ethnic culture. It should focus not only on making philosophical generalizations, but also on finding ways to effectively use artistic-aesthetic possibilities, tools, and artifacts.
The article examines economic and political changes in Uzbek society and radical changes in the daily life of people. The article also describes ethnosocial factors of social transformation in modern Uzbekistan, the subjectivity of ethnic groups in ethnosocial processes. Taking into account such aspects as the unique cultural traditions and values of different nations and peoples makes it possible to ensure the sustainable and consistent development of interethnic relations in the system of national interests. Ethnic social processes in the region are discussed in terms of ethnic unity and harmony, ethnic conflicts, ethnic migration and the importance of the ethnic economy.
The article outlines the evolutionary views of Uzbek ethnogenesis and ethnic history. Historical, ethnographical, archaeological, anthropological, linguistic scientific literature, their concepts and the methodology of historian scientists have not been studied in whole or in part on the ethnogenesis and ethnic history of the Uzbek people. This scientific article is a scientific research, which explores the topic in detail and encourages to the scientific reasoning and research. The article reflects monographs, articles, published in various publications and press releases of the Republic of Uzbekistan. Particularly, scientific researches conducted by historians such as A. Yu. Yakubovsky, S. Tolstov, A. A. Semeyonov, B. A. Litvinsky, K. Sh. Shoniyazov, A. Askarov, Rakhim Masov and others, their views and its basis were given in the article. During years of the independence, scientists have conducted scientific research on the ethnogenesis and ethnic history of the Uzbek people, its gradual intensification and prosperity. In the works of Jabborov new findings on ethnogenesis and ethnic history of the Uzbek people on the basis of written sources and partly archeological findings have been made. А. А. Askarov, T. K. Hodjaev and other’s works have studied not only ethnogenesis, but also ethnic history issues on the basis of archaeological and anthropological research. The research of Uzbek anthropologists enriched the ethnogenesis of Uzbeks and proved the truthfulness of the findings of historians, ethnographers and archeologists. This article demonstrates the objective approach in the coverage of the ethnogenesis of the Uzbek people can be clearly seen and their analysis is understandable.
Ethnosociology studies social processes and phenomena in various ethnic environments, as well as the ethnic culture, traditions and interethnic relations associated with them. This field defines or defines the means and boundaries between sociology and ethnology, ethnography. Ethnosociology, which arose much later than other branches of sociology, theoretically studies the social aspects of the development and activities of ethnic groups, their originality, interests and forms of self-organization, and collective behavior in it. he studies character traits, ways of interaction in ethnic groups and relationships such as composition. Methodologically and empirically, quantitative sociological research is important in the study of ethno-social processes, but qualitative sociological research in traditional societies has produced effective results.
The article discusses the economic and political changes in Uzbek society and the radical changes in people's daily lives. In addition, the article modern social transformation of ethno factors , etnosotsional processes described in the subjectivity of ethnic groups fail. Ethnic social processes in the region are discussed in terms of ethnic unity and harmony, ethnic conflicts, ethnic migration, and the importance of ethnic economics .
In this article, the organization of a certain ethnic group, mutual formation of a common language and customs in the process of communication. The existence of the representatives of the ethnic community, the surrounding spiritual, cultural, natural relations to the processes are studied ethnosociologically. There are also thoughts about ethnic consciousness and ethnic self-awareness, the formation processes of ethnic identity. Various literatures related to the research topic have been thoroughly analyzed.
The article highlights the issues, such as Kurama ethnicity ( or “ethnic group of Kuramas”), which is involved in the Uzbek nation, its ethnic composition, the identity sense of the Kuramas in terms of unity of the people, the attitude to the Uzbek national unity and transformational processes. Corresponding issues are presented as material for ongoing scientific analysis based on field materials and, where appropriate, scientific and popular literature data. The core meaning of the term “kurama” is explined by the fact that this ethnic group is of the polycomponent. To be specific, it is feasable to promote the idea that the genetic composition of Kuramas has a common root with Karluk, Kipchak and Oguz ethnicities, since the period of Turkish commonality. Subsequently, after the end of the Turkish commonality and the formation of independent Turkic fraternal nations, the ethnic union of the Uzbek, Turkmen, Kyrgyz and Kazakh peoples began in Central Asia. In particular, the main core of the Uzbek nation began with the Karluk branch, while the Uyghur ethnos grew in the same process with the Uzbek ethnic genesis, and the subsequent stages of development in the border areas were independent. However, the bond of historical ties between the two branches has not been ripped up.
The article also analyses the issues of genetic memory of Kuramin residents of different villages along the streams of mountain and rivers. Thus, a survey conducted among the residents of Lashkarak Sai shows that the older generation practically began to forget the tribal origins of not only individual families, but also the entire group of residents of the compact community of the village. As for the inhabitants of Ertashsay, which originates from the Karakush peak, dividing the Tianshan mountain ranges into Chatkal and Kurama, they partly associate themselves with the traditional 92 Uzbek tribes. However, this information of Ertashsay residents is contraindicated for data on the genetic mixing of the Kuramis, consisting of Uzbek-Kazakh-Kyrgyz components.
Our observations on the formation of the names of certain groups of Kuramins are interesting. Thus, the inhabitants of a number of villages, who have retained the memory of family ties in the past, are now known by various nicknames given to them from other villages. For example, Ezma top (chatty), Kal topi (bald), Zhanghirok topi (bells), Pulat topi (steelworkers), Toq topi (fed), etc. In addition, some groups of Kuraminians got their names from their place of residence: Kuramin residents Kurboz, Badrangi, Chelenovul, Ajir ovul, Samguron ovul, Guldirama soy, Kara kishlak, Soyogzi, etc.
In general, in the ethno-cultural situation of the Kuramin people, there is a gradual tendency to smooth out the previously stable traditional forms of life, social relations and purely Kuramin rituals and customs, which merge with the general Uzbek ones, since the Kuramin people mostly identify themselves as Uzbeks.
The article highlights the issues, such as Kurama ethnicity ( or “ethnic group of Kuramas”), which is involved in the Uzbek nation, its ethnic composition, the identity sense of the Kuramas in terms of unity of the people, the attitude to the Uzbek national unity and transformational processes. Corresponding issues are presented as material for ongoing scientific analysis based on field materials and, where appropriate, scientific and popular literature data. The core meaning of the term “kurama” is explined by the fact that this ethnic group is of the polycomponent. To be specific, it is feasable to promote the idea that the genetic composition of Kuramas has a common root with Karluk, Kipchak and Oguz ethnicities, since the period of Turkish commonality. Subsequently, after the end of the Turkish commonality and the formation of independent Turkic fraternal nations, the ethnic union of the Uzbek, Turkmen, Kyrgyz and Kazakh peoples began in Central Asia. In particular, the main core of the Uzbek nation began with the Karluk branch, while the Uyghur ethnos grew in the same process with the Uzbek ethnic genesis, and the subsequent stages of development in the border areas were independent. However, the bond of historical ties between the two branches has not been ripped up.
The article also analyses the issues of genetic memory of Kuramin residents of different villages along the streams of mountain and rivers. Thus, a survey conducted among the residents of Lashkarak Sai shows that the older generation practically began to forget the tribal origins of not only individual families, but also the entire group of residents of the compact community of the village. As for the inhabitants of Ertashsay, which originates from the Karakush peak, dividing the Tianshan mountain ranges into Chatkal and Kurama, they partly associate themselves with the traditional 92 Uzbek tribes. However, this information of Ertashsay residents is contraindicated for data on the genetic mixing of the Kuramis, consisting of Uzbek-Kazakh-Kyrgyz components.
Our observations on the formation of the names of certain groups of Kuramins are interesting. Thus, the inhabitants of a number of villages, who have retained the memory of family ties in the past, are now known by various nicknames given to them from other villages. For example, Ezma top (chatty), Kal topi (bald), Zhanghirok topi (bells), Pulat topi (steelworkers), Toq topi (fed), etc. In addition, some groups of Kuraminians got their names from their place of residence: Kuramin residents Kurboz, Badrangi, Chelenovul, Ajir ovul, Samguron ovul, Guldirama soy, Kara kishlak, Soyogzi, etc.
In general, in the ethno-cultural situation of the Kuramin people, there is a gradual tendency to smooth out the previously stable traditional forms of life, social relations and purely Kuramin rituals and customs, which merge with the general Uzbek ones, since the Kuramin people mostly identify themselves as Uzbeks.
The purpose of this research is to investigate the dynamics of intercultural communication in multicultural societies in the East Tomoni Sub-district of the East Luwu Regency in the South Sulawesi Province, a transmigrant territory. This study used a descriptive and qualitative design. In light of the consequences of the review, it was found that intercultural correspondence encountered a propensity to cause changes in friendly relations which prompted struggle and savagery. At the beginning of the meeting, despite having different cultural backgrounds, two relatively large ethnic communities in the location, namely the communities of Toraja ethnic and Bali ethnic as migrants through the transmigration program, demonstrated relatively good communication. The flood of outside impacts prompts social changes that represent an adjustment of between social correspondence frameworks and social relations between ethnic networks that trigger contentions and shared savagery. Reconciliation was achieved through the revitalization of intercultural communication, which included strategies for the reconstruction of interethnic social relations, the construction of economic relations, the optimization of inter-village cooperation relations, the development of multicultural awareness, and the construction of interpersonal communication as a medium for cross-ethnic cultural studies. This was done in order to reconcile the gaps that existed between the different ethnic groups.
The article analyzes the state and prospects of the institutionalization of diaspora politics and diplomacy in relation to compatriots in foreign countries and Uzbekistan.
Analysis of this problem has shown that in a number of foreign countries (Armenia, Azerbaijan, Belarus, Georgia, Israel, Mexico, Poland, Turkey, Croatia, Serbia, etc., diaspora politics and diplomacy are called upon to play a leading role in strengthening the internal consolidation of foreign communities and the development of their potential in the countries of residence The success of its advancement in the political sphere of the country of residence and the possibility of creating lobbying structures directly depend on the nature and intensity of support of the ethnic community by the mother state.
The most influential diasporas have a close relationship with the ethnic homeland, which, as a rule, is realized through state support of the diaspora from the homeland, as well as through the support of the mother state itself from the ethnic diaspora.
At the present stage, further institutionalization of the diaspora policy of Uzbekistan in relation to compatriots abroad in the following areas is relevant:
Establishment of a specialized agency to support the Uzbek diaspora abroad, the Uzbek Agency for International Development, legal formalization of the strategic priorities of diaspora policy, the establishment of specialized information and cultural centers named after S. A.Navoiy in the structure of the republic's diplomatic missions abroad, establishing constructive cooperation with national-cultural associations of Uzbeks functioning in foreign countries, etc
The third of requirements in this article on the question of origin of people is to keep in mind that the anthropological type and language of the ancestors of an ethnos never coexist with the language and type of the ethnos. This is because in the early stages of the history of ethnogenesis, ethnic units, especially their language and type, have not been formed yet. The concepts of language, type, and ethnic unity are realities of different periods, and it has been argued that the process of their formation did not take place at the same time.
The article discusses the importance of modern information technologies in social life, ethnic processes in the social realities of the internet and the media, as well as ethnicity. Since mentalitet is the deepest part of Ethnos consciousness associated with stable archetypal structures, it helps to meet the biological innate needs of man, psychological stability and spiritual confidence kuchaytiradi. In the modern society where global computer networks and telecommunication technologies are introduced, information is becoming an important source and factor of socio-economic development. Similar facts confirm an optimistic assessment of the impact of computer technology on the relationship between ethnic cultures.
The third of requirements in this article on the question of origin of people is to keep in mind that the anthropological type and language of the ancestors of an ethnos never coexist with the language and type of the ethnos. This is because in the early stages of the history of ethnogenesis, ethnic units, especially their language and type, have not been formed yet. The concepts of language, type, and ethnic unity are realities of different periods, and it has been argued that the process of their formation did not take place at the same time.
In this article ethnogenesis and ethnic history of the Uzbek people on the theoretical and methodological basis of teaching has been considered, the evolution of views, as well as the analysis of the concept. The article analyzes the historical development of the history of Uzbekistan and, accordingly, the study of the theoretical and methodological problem of ethnic history and ethnogenesis of the Uzbek people on the basis of archaeological, anthropological, ethnological and, to some extent, historical research.
Abstract
This article examines the formation of a certain ethnic group, the formation of a common language and customs in the process of mutual communication. Ethnological study of the presence of representatives of an ethnic community in themselves, their relationship to the surrounding spiritual, cultural, and natural processes.
The present ethno-restorative examination has been completed into ethnic networks of 12 Upazillas
under six locale in the northern district of Bangladesh. A sum of 24 animal varieties under 13 genera of
the family Cucurbitaceae gathered and recorded for their utilization in different sicknesses. For every
species herbal name, nearby name, parts utilized, name of the ailments and method of employments have
been referenced.
This article looks at the research conducted by various authors on the ethnic composition and ethnotoponomical history of the population of the Jizzakh Oasis in the first quarter of the nineteenth and twentieth centuries, which looked at the research conducted by various authors on the ethnic composition and ethnotoponomical history of the population of the Jizzakh Oasis.
This article analyzes the ethnotoponyms in the general structure of place names found in the travel memoirs of foreign tourists and official representatives of the states related to the Uzbek khanates of the 19th century and their importance in studying the ethnic composition of the Bukhara, Khiva and Ko'kan khanates. Ethnotoponyms based on certain historical works in the aspect of source studies and historiography, the field of place names study is one of the actual issues of historical toponymy. The reason is that this type of toponyms is of special practical importance in the study of ethnic composition, social relations, demographic processes and factors influencing them.
This article discusses the ethnographic history of the Uzbek people. The same picture is observed in the composition of the Uyghur ethnic group. For example, not only modern Uyghurs, but also Uzbeks, Kazakhs, Kirghiz, etc. were formed from the Uyghur ethnic group. The same can be said about written records. Evaluation of the role of each of these disciplines as a source of ethnogenetic and ethno-historical information, the need for complexity, synthesis of developments in various sciences have been repeatedly discussed.
This article classifies and analyzes the ethnotoponyms of the Khiva Khanate, which are found in "travelogues" created on the basis of travel memoirs of Russian and foreign tourists and officials of the countries who visited the Khiva Khanate in the XIX century. We know that ethnotoponyms are place names associated with "ethnos", which reflect the composition of the population of a particular area and the socioeconomic processes associated with them, as well as traditions and values. A comparative analysis of ethnotoponyms on the basis of known sources, the study of the ethnic composition of the population of the region, demographic processes and the factors influencing them from the point of view of source and historiography, the study of place names is a historical field. From this point of view, the study of place names in the khanates on the basis of travelogues of Russian and foreign tourists visiting the Central Asian khanates in this study serves to fill in some of the unknown pages that are not mentioned in local sources. The main purpose of the study is to recognize the source significance of travelogues in the study of ethnotoponyms of the Khiva khanate, to determine the weight of ethnotoponyms in them, to reveal the general purpose of travelogues, their differences and similarities and to develop the principle of classification according to certain criteria. The article used research methods such as systematic analysis, periodicity, problem-chronological, as well as toponymic stratification of place names, genetic analysis, used in historical research. As a result of the research, the role of travelogues as a common source and the total weight of ethnotoponyms belonging to the Khiva khanate were shown. The classification of ethnotoponyms of Khivakhanate, peculiarities of their origin, theoretical and practical aspects of studying the socio-economic and ethnic history of ethnoponyms of khanate were analyzed.