In the literature, in the process of a new creative approach to the mythological image, the plot, of course, lies the religious worldview and the oral tradition of the people. In the literary process, the creative approach to myths has been unique in each period. In modern Arabic prose (the second half and the end of the twentieth century), especially in storytelling, new artistic researches have emerged in mythological images and plots, legends from religious sacred sources, and creative approaches to stories about the lives of prophets. In Egyptian literature, this trend is also called " رايت ةيروطسلأا " "mythological current". In the stories of this story, fantastic, mysterious, strange elements are included in the text of the work and blend with the real reality. In modern Arabic literature, Najib Mahfouz, Yusuf Idris, Diya al Sharqavi, George Salim, Munir Uteiba, Zakaria Tamer, Abdurahman Majid ar-Rubeyi, Muhammad Shalan, Ibrahim Aslan, and a number of other writers have written mythological and religious references to books. As a result, they created their own works with a unique style. In this article, the Egyptian writer Munir Uteiba's story "Warning" is characterized by its intertextuality, which uses the ancient myths of the Indian people to reveal the modern image of man, its moral and spiritual flaws and flaws. Keywords and phrases: creative process, myth, mythology, folklore, myth, mythology, mythological current, intertextuality, mythological image.
The article covers the questions of legal regulations of using of plot of lands, fulfilment the requirements of civil laws in the activities of law enforcement bodies and other questions on perfection of law in this sphere is analysed on the basis of regulatory enactments.
This article shows that the artistic structure of the work in modern Uzbek novels is built on the basis of an ancient myth (for example, the ancient myth about the "tree of life" in the novel "Chinar" by Asqad Mukhtar), the mythological plot serves as a criterion for describing the mental state of the hero (for example, in the novel "Mahmud Torabi" by Asad Dilmurod The myth of Ulgan and Erlik), the construction of the interpretation of time and space on the basis of a mythopoetic model (for example, the novels of Amon Mukhtar), the absorption of the essence of the mythological image into the character of the hero (for example, the novel "Shokh" by Shoyim Botaev) is about the meeting of different types of mythology. Images related to mythopoetic thinking in modern Uzbek novels include the introduction of the ethnopoetic context related to archaic ceremonies, paintings and rituals that express the ancient mythological beliefs of our ancestors, stylization of myth plots and motives, images related to totemistic, animistic and magical beliefs and It consists in researching such forms as the poetic transformation of symbols and ethnic mythology, that is, the use of myth plots and mythologemes related to the poetic thinking of other peoples and peoples.
The article deals with the traditions of folklore in the works of Alisher Navoi, the role of mythology and folk art in the epic “Sabai Sayyar”, the plot of the epic in folklore, the connection of the main motives with folklore; folklore traditions in the interpretation of the composition and image system of the epic “Sabai Sayyar”; the sources of the plot of the epic “Sabai Sayyar” in the folklore of the peoples of the East and the artistic evolution of the epic plot are analyzed. The plot of the epic “Sabai Sayyar” is clarified in connection with the traditions of Uzbek folk epics.
The article discusses the development of the mythological genre and the process of images. In painting, a mythological genre tends to depict the works of creators, not the events that actually happened, but the legends, characteristic features, and real stories based on the mythological system of a specific nation, with wonderful, mythological details.
The article discusses mythological images and motifs in the works of Sergey Esenin. The authors of the article consider that mythological motifs have played an important role in the genesis of literary subjects; mythological themes, images, characters are used and reinterpreted in literature almost throughout its history. Yesenin's mythological picture of the world became part of his poetic philosophy, reflecting the connection between man and the world, as well as the inseparable unity of all living and non-living things on earth.
This article covers theories of Uzbek and English mythology and demonology, as well as "Comparative study of demonological and mythological characters in Uzbek and English."
The article discusses the features of the description of the plot system of traditional common typical places characteristic of folk epics. In particular, the ideological and artistic content of the traditional work of the folk epic, the tradition of epic images of the inner types of the epic, their similarity, similarity and difference in the image of the heroic, romantic and historical epic. the identification of which can be determined by comparing the pictorial means directly covered by the plot of typical places is revealed through the analysis of sources.
This article analyzes astral myths and mythological representations of our ancient ancestors, who lived in Central Asia, and reveals their specific features, genetic origins and symbolic interpretation in the monuments of material culture.
The article analyzes the fact that in the stories of Nodir Normatov, a writer with a unique style of prose, the use of poetic interpretations of ancient images belonging to the most ancient layers of Uzbek mythology to symbolic metaphors, myths and legends served to illuminate the spiritual world.
The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
Although the realities of life of our ancestors were the primary basis for the emergence of riddles in the historical-folklore process, mythological views, ancient rituals, word magic and beliefs related to the taboo tradition played an important role in its formation. The article describes the mythological concepts that form the basis of the formation of Uzbek folk riddles on the example of an analysis of an Uzbek riddle.
The article describes the features of the game of a modern preschooler based on observations in the framework of practical interaction with preschool children, describes the influence of the game on the formation of a child's personality. The components of the game are considered, such as the plot, the role; the preferences of children in choosing the plot. The influence of parents on the preschool child's play is also considered.
This article analyzes the essence of privatization, information on the definition and expansion of land categories that can be privatized. Proposals and recommendations were made on the introduction of land plots located on non-agricultural land and the revision of the property tax, the creation of a scientific and methodological framework for the land market on the basis of privatization
The article substantiates the assessment methods, social factors, the taxation procedure and the conditions for the organization and features of the transfer of land as property to individuals and legal entities, and also the mechanisms for reforming the land use system based on sublease of land in farms, temporary use of a land plot or part of a dekhkan farm and the owner of the household land. Proposals have been developed to improve the economic and legal state of agricultural land use by introducing amendments and additions to the laws, substantiating the procedure for transferring the right of life-long inherited ownership of a land plot of a dekhkan farm and the owner of a household land as collateral for obtaining a bank loan.
SUMMARY
Today the world land fund is 13.4 billion ha, and only 1.5 billion ha, i.e. 11% of the land is economically favorable for agricultural production. Their quantity and quality is decreasing from year to year. The volume of cultivated land per capita is being reduced noticeably, the smallest amount of land is in China (0.09 ha) and Egypt (0.05 ha), in Uzbekistan over the past 25 years the area of irrigated crops per capita has decreased from 0.22 ha to 0.11 ha. Therefore, the main problem of the world land fund is reforming the land use system. In this regard, the implementation of Uzbekistan into the documents of such international organizations as the UN, UNESCO, FAO and the effective use of their capabilities is of current importance.
Deficiencies in land use management, incomplete formation of the economic mechanism, to a certain extent has led to unsystematic agricultural land use, serious degradation of land resources. The economic content of the right to land lease is unclear, there is no market value of land, the single land tax does not play a stimulating role in land use. Today in the agriculture of the republic there are 0.02% of the worst lands, 17.9% of the lands below the average, 53.0% of the average, 27.0% of the good and only 2.0% of the very good lands. About 9% of the land fund of Uzbekistan is sown areas, and irrigated lands - 7.5%. Today, there are an average of 7.1 people per hectare of irrigated land, this is the result of rapid population growth rates relative to the area of irrigated land, one person employed in the country's agriculture provides 12 people with food. This indicator in developed countries is 6-8 times higher.
In our opinion, issues related to the quality and cost assessment of land, their accounting and protection in dekhkan and household farms; cluster land use of farms, household and dekhkan farms; the introduction of a sublease form of land use by farms and the transfer of land for temporary use of household and dekhkan farms , while maintaining the inherited right of lifetime ownership of these lands; the introduction of a mechanism for providing by household and dekhkan farms the right of lifetime ownership of land for obtaining a bank loan; the creation of methodological and practical foundations for the privatization of land, investment, mortgage lending of this process; the development and implementation models of regulation of the land market by the state, “The National Concept for Reforming the Land Use System”, the draft Land Code of the Republic of Uzbekistan in the new edition, draft laws “On land management”, “On the use of land for agricultural purposes”, “On the acquisition of state land property”, “On soil fertility”, “On land assessment” should find their solution as one of the priority tasks of reforming the land use system in the future.