The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
In the context of an increasingly complex system of international relations, powerful states areи paying close attention to the factor of cultural diplomacy. After all, this factor becomes a solid criterion for mutually beneficial cooperation and stability. Cultural diplomacy not only contributes to the development and development of international relations, but also enhances trust and promising relations not only between states, but also between nations. In particular, countries such as Russia and China are trying to effectively use cultural diplomacy, taking into account historical experience. The cultural diplomacy of these countries in international affairs is aimed at restoring historical cultural ties with neighboring countries. It should be noted that the cultural diplomacy of Russia and China is carried out differently in each region or country and has a number of similar features. In this regard, cultural diplomacy between Russia and China with the Central Asian region, including Uzbekistan, is an important element of the soft power policy, but also plays a special role in the development of cultural cooperation between peoples. For the Republic of Uzbekistan, the experience of not only leading developed countries, but also Russia and China, the largest countries of the Eurasian region, is important for the Republic of Uzbekistan with a rich history of diplomacy, including cultural diplomacy. If they do not take into account their geopolitical position, their military-economic power, as well as their common history (with Russia) and their interests, Uzbekistan will not be able to build a foreign policy strategy with them in the geo-economic space. Countries such as Russia and China have long used cultural diplomacy as an important foreign policy mechanism, and this process continues today. Therefore, it is important to study the features and experience of the cultural diplomacy policy of the two countries. This article analyzes the diplomatic experience of China and Russia in international relations, in particular the similarities and differences between cultural diplomacy.
In the modern world, along with the processes of globalization, the increasing permeability of the integration and communication processes of the post-industrial society, the problem of studying such a universal as national identity is growing. Global changes are accompanied by the separation of cultures and peoples, an increase in the negative impact on national identity, which causes the desire for cultural self-affirmation, the desire to preserve national values and state interests. Due to the threat of disappearance of the identity of the people, it becomes necessary to search for an updated approach to the preservation and representation of national identity. In this regard, there is a growing need for philosophical and methodological research aimed at identifying the features of national identity. The scientific article examines the formation of the methodological base and philosophical categories within the cultural tradition of the Japanese and Uzbek peoples. The significance of the research topic is determined by the dynamics of the development of the modern global world, integration processes, the growth of interaction and cooperation between different countries and regions, in such conditions, a rapid transformation of national identity is taking place.
The scientific conception of the article is founded on the literary interpretation of the original essence of literature through national spirit and national literary-aesthetic thought as a core dimension in assessing a certain writer’s work. It is put on the agenda that it is necessary to analyze theoretically and scientifically the best selected samples of each nation’s literature in the world from the point of view of national spirit regardless of what language the work was created by. In Uzbek literature of the XX century the work “Bygone Days” by Abdulla Qodiri was analyzed as a novel to meet this dimension.
According to the author’s opinion the national spirit in the work “Bygone Days” displays itself on the bases of the following three principles: 1) interpretation of specific customs, traditions, values, nation’s dreams and expectations endowing the national spirit; 2) expression of the competence to assess critically the nation itself; 3) poetic embodiment of courageous faith peculiar to national personalities in the work. In its turn, out of these principles, the first one presents nation’s morality, the second - its will, the third – its faith, and these three angles make the national spirit as a whole unit. It was discovered that the expression of the national spirit and literary skill were harmonized uttermost.
At the end of the article the research results were theoretically generalized
The purpose of this article is to study the research centers operating in the Arab states and analyze the extent of their involvement in the development of strategic concepts in public life. The study of cooperation between research centers and political offices of the state gives an opportunity to clarify the development degree of science and democratic traditions, and political pluralism in Arab states. Methodically, two criteria were chosen for evaluating the activities of Arab research centers: first, the state's investment in science, and second, their democratic indexes. In both criteria, the Arabian international rankings are based on reports from competent rating agencies and research centers. In order to analyze the activities of research centers, firstly, their development stages, secondly, factors that affected the activities of the centers, and thirdly, the role and importance of the centers in strategic decision-making related to domestic policy, economy, international cooperation and regional security were investigated. The study revealed that the current tensions and increasing crises in the region do not allow the centers to overestimate their effectiveness.
In the modern world, various states pay special attention to their cultural diplomacy and the formation of their image. The purpose of cultural diplomacy is to strengthen international relations with foreign countries and influence on the system of international relations. It also plays an important role in shaping the image and improving status in the world community. The cultural factor, as a “soft power” in international politics, seriously affects the socio-economic processes in the world and international relations. The term "soft power" refers to cultural diplomacy conducted by a particular state. Japan, which is one of the developed countries of the world, pays special attention to the soft power factor in foreign policy. It is known that Japan managed to preserve the values of its national culture, despite the fact that it used the achievements of Western civilization for many decades. And therefore, modern Japanese culture is characterized by the fact that it harmoniously combines tradition and modernity. Thanks to the successful combination of national characteristics and the achievements of computer digital technologies, Japan has become a world leader among information societies. Cultural diplomacy not only serves Japan to resolve many issues of a political and economic nature, but also integrates it deeper into the international community and enhances its image in the international arena. Thus, Japan, effectively using the processes of globalization, has achieved world recognition of its culture through the development of cultural diplomacy. In this regard, it is of interest to us to study the best practices of Japan in this area.
The article analyzes the development of national cultural centers in the Ferghana Valley during the years of independence and their contribution to the development of a culture of tolerance and humanity, strengthening interethnic and inter-citizen harmony and harmony, educating the younger generation in the spirit of love and devotion to the motherland.
The scientific concept of the article is that the national literary-aesthetic thinking is of primary criterion in evaluating a writer’s work and the essence of literature is determined by the artistic interpretation of the national spirit. The best examples of folk literature in the world, regardless of the language in which it is written, is on the agenda as a question number one to be analyzed scientifically in terms of the expression of the national spirit. Abdulla Kadiri’s novel “Days Gone By” has been analyzed in twentiethcentury Uzbek literature as a work that can meet this criterion.
According to the author, the national spirit is reflected in the novel “Days Gone By” on the basis of the following three principles: 1) the interpretation of specific customs, traditions, values, dreams and aspirations of the nation, embodying the spirit of the nation; 2) an expression of the nation’s potential to look at itself in a critical spirit; 3) poetic depiction of fixed beliefs inherent in national personalities in the play. In turn, the first of these principles embodies the morals of the nation, the second - the will, and the third - the beliefs, and this trinity forms the national spirit as a whole.
At the end of the article, the research results are theoretically summarized.
The world is dominated by ideas. Only when these ideas are formulated as a whole ideology can be seen as a practice. Whatever the ideology may be, it is based on the practicality of the ideology, and it is opposed to other ideologies. Where there is an ideological vacuum, it is possible to create a new ideology or to bring another ideology from outside. But it is impossible to create a new ideology that is not compatible with one ideology. It means that there has been a split between social groups and political ideologies that create divisive ideologies. In the "status quo" of international politics, the geopolitical factor appears primarily as a threat to ideological security, and the threats cover the political, economic, military, environmental, cultural and information spheres of public life. Polygons of ideology have been formed and strengthened in society, and today they are showing that "ideological polygons are more powerful than nuclear polygons". Centers of geoideological power are the centers of geopolitical power that have been created for a particular purpose between political institutions and social groups in society. The center of geopolitical power may be a single state, an association of states or groups, political groups with the same level of political commitment. In the scientific comparative analysis of the geoideological power center and the center of geopolitical power, the word "power" in the phrase "center of geopolitical power" should not be omitted. This is because the concept of "geopolitical center" is interpreted differently in international relations theory. The notion of a geopolitical center is primarily used for a single state and, first of all, assumes that the state is "not geographically formed, but geographically important for the movement forces". Geoideolical centers of power are global or regional, as are the centers of geopolitical power. However, when geopolitical power centers are classified together with the geographical area by the power and political motives of the state, the centers of geopolitical power are characterized by the range of ideas that they seek. The current article analyzes the issues of evolution of ideological processes as well geoideological threats and the role of power centers in formation of these threats in the contemporary world.
This scientific article endeavors to delve into and draw comparisons between the linguistic and cultural elements of advertising texts in both Uzbek and English languages. This study thoroughly examines and analyzes diverse linguistic and cultural characteristics embedded within advertisements, with a particular emphasis on their influence on target audiences within distinct cultural contexts. Through meticulous examination and interpretation, this research sheds light on the intricate interplay between language, culture, and advertising strategies, ultimately offering valuable insights for enhancing cross-cultural advertising communication. By employing a systematic research approach, the study explores the multifaceted dimensions of advertising language in both Uzbek and English. It investigates how language choices, rhetorical devices, and persuasive techniques are adapted and employed differently across these two languages to effectively convey messages to their respective audiences. Additionally, the research delves into the cultural aspects manifested within these advertisements, such as values, symbols, and societal norms, which greatly impact the effectiveness and reception of the advertisements within their target cultures.
Festivals and cultural events have become an important part of the of destination branding strategies. More and more places are increasingly using events and cultural festivals to enhance their image positively and boost tourist flow. Cultural events and festivals have always had a special place in society. Although event tourism has not emerged recently, interest in cultural events in tourism literature has grown tremendously over the last few decades as they have become a key element in attracting tourist destinations. Destinations have also begun to see strategic destination branding as one of the ways to attract a large number of tourists. Therefore, the research in this area can be considered very relevant for the industry. This article examines the importance of various public events in the branding process of destinations and analyzes the impact of “Silk and spices” festival on image and brand of Bukhara tourism destination. The purpose of this study is to explore how visitors evaluate the impact of cultural events and festivals on enhancing the tourist image. The Silk and Spices Festival is undoubtedly one of the most popular Uzbek cultural festivals held annually internationally. Methodological questionnaires were developed to conduct the research. Questionnaires in the form of paper surveys were taken from international and local tourists who visited the Silk and Spices Festival to learn about the impact of this festival on the image of Bukhara. The findings show that there is a positive link between this cultural event and the city’s image.
Subjects of research: words, word combinations and phraseological units expressing functional-semantic field of affection (FSFA) in the English and Uzbek languages.
Purpose of work: to analyze semantic, lingua-cognitive, sociolinguistic, lingua-cultural and gender peculiarities of linguistic means expressing FSFA in the English and Uzbek languages and to reveal their similarities and differences in the English and Uzbek languages.
Methods of research: the method of componcntial analysis, the method of pragmatic analysis, the comparative-typological method, statistical method and experimental method.
The results obtained and their novelty arc determined in the following eases: FSFA in the English and Uzbek Languages is investigated in monographic way; the term affection and its attitude towards the other linguistic terms is determined: semantic component of affection is determined in the English and Uzbek languages; affection is revealed in phonetic, morphological, lexical, syntactical language levels and stylistic and phraseological means; the significance of the intensive means of affection are defined; FSFA is classified according to sociolinguistic peculiarities in the English and Uzbek languages; affection is analyzed according to the addressee it is referred to; etymological features of affection arc revealed; the gender peculiarities of FSFA are discovered; national and cultural sememe of affection is determined, national and cultural peculiarities of FSFA arc analyzed, its general and national peculiarities arc revealed.
Practical value: the results of investigation can be used in delivering the course of Lexicology, Stylistics, Linguaculturology, the Theory of translation and as well as in writing the graduation-qualification papers of master course students, and in compiling explanatory and translation dictionaries.
Degree of embed and economic effectivity: the results of the investigation have been implemented into the practice at the courses of the Practical Translation, Stylistics, Linguaculturology for the students of the translation theory and practice department of the translation faculty in the Uzbek State World Languages University.
Field of application: General Linguistics, Comparative Typology of English and Uzbek, the Theory and Practice of Translation, Cultural Studies, Stylistics, Phonetics, Grammar.
This article is devoted to the question of the formation and transmission of ethnocultural meanings in an artistic text. The object of the article is culturally significant dominant senses, revealed on the basis of the analysis of a literary text. The subject of the article are ethnocultural meanings. And although the word in its totality conveys only a part of the concept or ethnocultural sense, it helps to restore or reconstruct the latter. The material for the article was the concepts in the novel Kawabata Yasunari “Thousand-winged Crane”. The purpose of the article is to present the identification of ethnocultural meanings based on the analysis of Kawabata Yasunari’s novel “The thousand-winged crane”. The main method of analysis of the material is an integrative method of analysis, as well as the methodology of conceptual analysis. This article discusses the traditions and innovations of the cultural life of the Japanese people on the material of the thousand-winged crane Kawabata Yasunari's novel. The problems associated with the tea ceremony in the system of Japanese national culture are investigated. Traces the values of Japanese society, its linguocultural conceptual sphere. The most striking in this case is the linguocultural concept “tea ceremony”, which implies the life ideals of the bearers of Japanese culture, both in the material and in the spiritual sense. It should be emphasized that every Japanese puts his meaning in this concept. “Ethnoconcept” - tea ceremony, kimono, symbolic rituals for Japanese culture are implemented in the Qawabata Yasunari novel “Thousand-winged Crane” as a composite basis, landscape background, national aesthetics in the novel. It is observed as a concept of "kimono" is a segment of the interpretational field of the concept of "tea ceremony" and incorporates the signs of the national seasonal culture. Kawabata Yasunari uses the tea ceremony not only to create national space and ritual, but as an opportunity to reveal the national character. Psychological, aesthetic and cultural traditions are analyzed, the basic principles of “tjado” are harmony, reverence, purity and tranquility, especially the organization of artistic time and space in the novel. On the background of the tea ceremony, images of Kikuzhi and Yukiko are revealed. Traced the art of detail in the novel. The thing, the interior is their independent compositional and semantic meaning.
Conceptual Field tests were attempted on sandy soils with three trimming frameworks at India for a very long time during 2011-2013. The trials were executed in split plot plan by relegating h2o dissolvable phosphorus composts in primary plot and suggest ed portion of phosphorus in sub-plot with three replications. The most extreme practical yield of rice, child corn and Chickpea were recorded with the utilization of . The most extreme efficient yield of progressive harvests - wheat, mustard and groundnut were recorded with the application of treatment. Practically comparable patterns were seen as far as side-reaction yield, supplement take-up and leftover soil richness status. Every one of the degrees of in compound manures were discovered to be similarly successful for grain yield, straw yield, supplement take-up, and leftover soil richness.
The ideological basis for the formation of the worldview of Mahatma Gandhi is based on the ideas put forward by his predecessors. If we consider this period from a theoretical and ideological point of view, then one of the most important aspects of the doctrine inherent in the Indian national liberation movement is its religious content. In the process of the Indian national liberation movement, the task of modernizing and adapting religious and philosophical teachings to the demands of the movement with the aim of adapting them to current political problems was especially urgent. Issues of social inequality, casteism and national unity were examined. The first national enlightened thinker of India was Ram Mohan Roy, who played an important role in the birth of the
national liberation movement in India. Dadabhai Naroji, one of the national thinkers of the second half of the nineteenth and early twentieth centuries, demanded the participation of Indians in the government and emphasized the need to create an Indian state as an Indian nation. Bonkimchondro Chottopaddhai believed that the main obstacle to the development of the country was the lack of common interests among the upper and lower layers of the population. The philosophical aspects of Hinduism were reflected in the views of Swama Vivekanda, who promoted the idea of a common religion. Bal Gangadhar Tilak condemned the vices of poverty. Rabindranath Tagore called rural society "the support and mother of the people." The ideas put forward by these thinkers prompted Mahatama Gandhi to come to the forefront of the national liberation movement, forming the basis of his socio-ideological views.