All articles - Ethnic Studies

Ushbu maqolada qaraqalpoq xalqi madaniyati va siyosiy hayoti haqida ma’lumotlar berilgan

This article describes the social features of ethnoculture. It is emphasized that one of the main social characteristics and essence of ethnoculture is that it encourages people to create new cultural assets, to create, to search, to make the environment more beautiful, pleasant, and humane. The process of globalization and popular culture are also discussed.

The article examines the internal, immanent features of Uzbek ethnoculture, aspects related to the national idea. The national ideological and ideological essence of artistic and aesthetic images and images in Uzbek ethnoculture is revealed. Forming an aesthetic ideal is the main function of Uzbek ethnoculture. In the article, the features of this function, issues of wider use of ethnocultural possibilities for its formation are studied from the point of view of national idea and ideology.

The present article seeks to explain the impact of the processes globalization on national cultures and the response of ethnic cultures to such processes from the viewpoint of alternate progress theories. The immanent connection between globalization and ethno-cultural diversity, proximity and national-cultural models of alternative development are the object of our research.In the current period, the communicative function of culture has expanded dramatically, transformation processes are taking place in it in accordance with global changes. In particular, forms of indirect communication (mobile phone, Internet) are making radical changes in this function. Now there is rapid rapprochement of cultures, exchange of experience and mutual enrichment. At the same time, it is necessary that the communicative function does not harm the diversity of ethno-cultures, does not interfere with intercultural communication in accordance with national interests, and especially does not focus on the decision-making of Western popular culture. No matter how much international dialogue and integration help to establish universal values and norms, they should not serve to make a culture in a mood of expansion become a dominant force.During the period of democratic reforms, scientific and practical research was started on the restoration of Uzbek ethnic culture, the use of its historical, educational and artistic-aesthetic possibilities. The state is leading the development of many types of folk creativity and art. However, comprehensive research of Uzbek ethnic culture, its genesis, sociological and axeological foundations, integration relations with the culture of sister nations, and comparison with other ethnic cultures in the system of these relations is one of the tasks before us. Philosophical studies conducted today are mainly empirical in nature, philosophical generalizations are rare in them. Therefore, there is a scientific-theoretical need to study cooperation, communication and integration between ethnic cultures under the influence of globalization from a philosophical point of view, without forgetting the allogenesis and ideogenesis of ethnic culture. It should focus not only on making philosophical generalizations, but also on finding ways to effectively use artistic-aesthetic possibilities, tools, and artifacts.

The article examines the historical-archaeological approach to the study of ethnocultural, the mythological-religious approach, the sociolinguistic approach, the economic-formational approach, the folkloristic approach, the geographical-ethnographic approach, the socio-pedagogical approach, the artistic-aesthetic approach, the civilization approach, the sociological (sociodynamic) approach, the philosophical-cultural approaches. Also, ethnic signs, signs, components of the process of formation of Ethnos are illuminated. Subetnik-ethnic-superetnik systems of the Uzbek ethnoculture are studied.

One receives the disputes that occur during working hours,
decisions made by the administration which are sometimes contrary to the imagination and needs of the employee, as a matter of course, because work time is a responsibility imposed by the social system. A person obeys the above decisions and judgments, knowing that he must take on this responsibility, and strives to
fulfill them in full. However, after work, especially in leisure time, a person does not accept all the views, norms, decisions that are present in a given society. He prefers to assimilate only the values that correspond to his interests and needs, to receive spiritual nourishment from them. He does not accept values or actions that
do not suit his interests and needs, or openly denies them. Since ethnoculture is based on the spiritual, national and cultural needs and interests of the nation, formed over the centuries, it is impossible to adopt an attitude of indifference towards ethnocultural traditions. This phenomenon can account for the permanence of traditional values, the growing interest of our youth in the historical and cultural heritage, traditions of national holidays and rites. The article describes the methods of recreation and leisure in the ethnoculture of the Uzbek people with the example of calendar holidays, recreational festivals, nature-related ceremonies.

This article outlines the genesis and subject matter of culture. Also, the origin of the Uzbek ethnonym was researched.

In this article, the Uzbek ethnocultural methods of recreation and entertainment have been investigated through calendar holidays, recitals, and nature-related rituals.

It is known that Uzbekistan is a multi-ethnic country. Today, representatives of 136 nationalities and peoples live in our country. There are also 16 religious denominations. Representatives of each nation, each denomination have their own values. Harmonizing and protecting the interests of all of them is a rather complicated task.

XX ва XXI асрлар чегарасида бутун дунёда юз берган оламшумул ижтимоий узгаришлар Уйгониш даврида вужудга келган цивилизация типидан инсоннинг кундалик хдётидан энг янги технологиялар, шу жумладан ахборот технологиялари кенг урин эгаллаши билан богликбулган янгича типдаги цивилизацияга утиш билан тавсифланади (бу ерда мухими шундаки, ахборот постиндустриал жамият коди булиб хизмат килади). 

Ҳар қандай жамиятнинг тараққиётида миллат менталитети, руҳияти ривожланишида анъаналар, маросимлар алоҳида ўрин тутади. Аслида шу омиллар миллат мавжудлигининг асосий меъзонлари, белгилари ҳисобланади. юртимизнинг келажаги бўлган ёш аволдни миллий анъаналар руҳида тарбиялаш муҳим масалалардан биридир.

The article discusses the impact of the environmental situation in the Aral Sea region on the health of the population. The data of the analysis of environmental factors are presented.

In attempts to describe his national identity, a person takes into account political and economic factors, but also relics on the symbols of the society in which he lives. The symbols of society include: history, state, religion, mentality, citizenship, language and much more.

Abstract
This article examines the formation of a certain ethnic group, the formation of a common language and customs in the process of mutual communication. Ethnological study of the presence of representatives of an ethnic community in themselves, their relationship to the surrounding spiritual, cultural, and natural processes.

This article provides some comments on the stages of development of social capital and ethno-social characteristics in modern Uzbek society. Also today, the components and factors of the development of social capital are being studied.

The article examines economic and political changes in Uzbek society and radical changes in the daily life of people. The article also describes ethnosocial factors of social transformation in modern Uzbekistan, the subjectivity of ethnic groups in ethnosocial processes. Taking into account such aspects as the unique cultural traditions and values of different nations and peoples makes it possible to ensure the sustainable and consistent development of interethnic relations in the system of national interests. Ethnic social processes in the region are discussed in terms of ethnic unity and harmony, ethnic conflicts, ethnic migration and the importance of the ethnic economy.

This article analyzes anthroponyms and their history of
development under the influence of historical changes in the surrounding world. The
structure of anthroponyms is considered using the example of Crimean Tatar onyms.