The article discusses the development of female creativity in the Saudi literature and provides an overview of the works of the most famous Saudi women writers nowadays. The central place in the works of Saudi writers takes the problem of the “women’s issues”, which is common for general Arabic literature as a whole at the stage of its formation, but which has its own peculiarities in Saudi literature, related to the preservation of the predominant role of men in matters of family and marriage.
В Белорусском государственном технологическом университете подготовка специалистов для иностранных государств имеет давние традиции. В целом вузом было подготовлено свыше восьмиста инженеров и специалистов высшей научной квалификации.Международное сотрудничество БГТУ развивается по следующим основным направлениям:межвузовское сотрудничество, академическая мобильность, участие в совместных научных проектах, публикационная деятельность, внутренняя интернационализация (обучение иностранных студентов), участие и проведение международных конференциях, реализация совместных образовательных программ с выдачей двойных дипломов.
The article analyzes the study of the work of the Azerbaijan poet and playwright Huseyn Jovid in Uzbekistan. Analytical views were expressed regarding the attention of the author’s works at the beginning of the twentieth century of the great Uzbek poet and playwright Abdulhamid Chulpan, the translation of his works into Uzbek by Usmon Kuchkor and Tahir Kahhor at the beginning of the 21st century, the dissertation about the work of Huseyn Jovid in the Uzbek literary criticism, as well as the creation of a number of research today. On a scientific basis, is illuminated the role of the literary heritage of Hussein Jovid in the development of Uzbek-Azerbaijan literary relations is highlighted.
The article deals with millions of refugees, have been emerged as a result of internal disagreements in the Middle East and moving towards Europe, and the German “open door” policy for those refugees, as a result of internal dissatisfaction in Germany, government conflicts, the rise of crime in German society, the fear of the disappearance of the national state and traditions, the fear of Islam and the rise of public political movements.
This article is devoted to using phraseologism in translating Japanese fiction book into uzbek language. This article analyses Japanese phrases and discusses methods of translating them. As a comparison Russian and Turkish alternatives of some phrases might be given as well. This article also emphasizes how idiomatic expression can illustrate delicate meaning cultural heritage and uniqueness of nation. Some proposals which have been put forth by the article and scientific deductions might be helpful to effectively translate text in the future. Obviously, there are many elements of cultural uniqueness in all fiction book and this has always caused problems to translator. Solving this problems requires great deal of talent which is not easy to gain. It can be easily seen in phraseological units which represent traditions, social life and customs of one particular nation. Because rebuilding phrases requires not only special approach but also it is not easy to distinguish those phrases from one thousand of other words and trans-lating them into another language comprehensively is very complex process. Since uzbek and Japanese languages have different origins constructions of many phrases have completely different roots and this prioritizes carefulness ethimology of phraseological units and learning source thoroughly. In the following article authors focused to problems of translating aspects of phraseology.
The rich spiritual-cultural, religious-philosophical heritage, national values, customs and traditions of the Turkish people have been restored. In these years, great work is being done to restore Islamic values, which are an integral part of our spirituality. Until now, the religious-philosophical heritage of the enlightened scientist serves as an important source for researches on the history and sciences of Islam at the universities of Vienna, Bonn, Istanbul, Manchester, Göttingen. With his important philosophical works and rich scientific heritage, he left a certain mark on the development of not only Islamic but also world philosophy. Ahmad Zaki Walidi was forced to live and create abroad due to his idea of national enlightenment and due to certain historical circumstances, facing persecution and difficulties. During the time of the Soviets, under the label of nationalism, his teachings were not studied and his works were not published. The study of some of his published works was strictly prohibited. As long as this is the case, the religious-philosophical analysis of the teachings of the enlightened scientist, the independent study of his ideas from the point of view of national and universal culture are of urgent importance.
Базар у каракалпаков, помимо того, что являлся значимой частью экономических отношений, играл важную роль в культурной жизни населения. Традиционный каракалпакский базар в начале XX века обладал специфическими этнокультурными чертами. Он являлся составной частью традиционной культуры, сохранявшей в себе традиционные ценности, народные обычаи. Он же был местом, где происходил культурный и информационный обмен.
Although the attitude of Alisher Navai towards the representatives of Persian classical poetry of the X-XV centuries has been studied relatively well, but the issue of the relationship of Uzbek poet with the works of Anvariy Abivardi (1105–1191), Persian-speaking poet, recognized as "Prophet in qasida" by tradition hasn’t been researched yet. In this paper, with an argument of this poet’s works, his qasida dedicated to Sufi-irfani theme "Tawakkul" (trusting in the will of God) is discussed in detail compared with Navoiy’s qasida which is devoted to the same subject as an imitation of Anvari’s qasida.
The article examines economic and political changes in Uzbek society and radical changes in the daily life of people. The article also describes ethnosocial factors of social transformation in modern Uzbekistan, the subjectivity of ethnic groups in ethnosocial processes. Taking into account such aspects as the unique cultural traditions and values of different nations and peoples makes it possible to ensure the sustainable and consistent development of interethnic relations in the system of national interests. Ethnic social processes in the region are discussed in terms of ethnic unity and harmony, ethnic conflicts, ethnic migration and the importance of the ethnic economy.
One receives the disputes that occur during working hours,
decisions made by the administration which are sometimes contrary to the imagination and needs of the employee, as a matter of course, because work time is a responsibility imposed by the social system. A person obeys the above decisions and judgments, knowing that he must take on this responsibility, and strives to
fulfill them in full. However, after work, especially in leisure time, a person does not accept all the views, norms, decisions that are present in a given society. He prefers to assimilate only the values that correspond to his interests and needs, to receive spiritual nourishment from them. He does not accept values or actions that
do not suit his interests and needs, or openly denies them. Since ethnoculture is based on the spiritual, national and cultural needs and interests of the nation, formed over the centuries, it is impossible to adopt an attitude of indifference towards ethnocultural traditions. This phenomenon can account for the permanence of traditional values, the growing interest of our youth in the historical and cultural heritage, traditions of national holidays and rites. The article describes the methods of recreation and leisure in the ethnoculture of the Uzbek people with the example of calendar holidays, recreational festivals, nature-related ceremonies.
When business on an equal basis with legal standards, a huge function is performed by non-legal sources. This article explores the system of non-legal sources, their characteristics, the ratio of legal and non-legal sources. It is concluded that the regulation of business should not be keen on its settlement. spaces for the mplementation of initiative and self-reliance of entrepreneurs should be abandoned.
Energy production is a necessary means of human existence and development, affecting nature and the natural environment. The study and comparative analysis of the energy sector from the point of view of jurispru dence is important in ensuring sustainable development. In this regard, it is important to study the experience of developed countries and the legal traditions of our national statehood. Of particular importance is the development and research of new energy technologies and energy law, innovative technologies, comparative analysis of its legal basis, the study of scientific foundations.
This article is devoted to the history of astronomy in our country, in particular, the work of scientists of Mowarounnahr in this field. Although Musa al-Khwarizmi and Ahmad al-Farghani are the first Uzbek astronomers, their work in Iraq, Syria and Egypt is a priority. In this context, monitoring local schools and their development is also important.Termez and Chaghaniyan regions, located in the present-day Surkhandarya region, have a special place in this process. In particular, about 70 years after the introduction of the usturlob into the Islamic world, it began to use in the territory of Termez through Muhammad Hakim Termizi (ca. 820-932). Then, in the late tenth century, Ahmad Usturlabi Chaghani's work in the observatories of Baghdad was particularly noteworthy, and his manuscripts are preserved in Turkey, India, Damascus, England, and Paris. Their study will undoubtedly make a worthy contribution to the study of the history of our country's scientists and local astronomy, which has not yet been sufficiently studied. Termez, in general, the astronomical school operating in the Surkhandarya oasis, reached its peak in the form of an observatory built in Termez for 10 years during the reign of Sayyid Abul-Qasim Majdiddin Ali ibn Jafar from 1135 to 1146.It is noteworthy that local scientists such as Adib Sabir Termizi also worked at this observatory. Haji Khalifa (1609-1657) gives information about Sayyid Jamal al-Din Abu Ja'far Husayn ibn Majd Ali ibn Ahmad Husayn al-Tirmidhi Ayni's book on astronomy in Turkish "Mazaq al-ushshaq fiy ilm al-ofaq" (The taste that lovers find in the science of horizons. In addition, some of the information given by Haji Khalifa about the measurement patterns in Haqqiq al-Irsad means that the observations mentioned in it were in Termez or that these lengths and measurements were according to Termez standards. Because of the research, it can be said that the astronomical school of the Surkhandarya oasis has also been formed at the level of a school that has a place in our country and the Islamic world.
The most important part of the culture of all nations is its literature, which has deep
traditions and absorbed all the artistic experience of past eras. Modern authors expand the reader’s horizons, using archetypal plots, images, ideas and projecting them into the modern world. The modification of the cultural values of the past serves as the creative tasks of contemporary writers who seek to reimagine the modern world through mythopoetics.
Ethnosociology studies social processes and phenomena in various ethnic environments, as well as the ethnic culture, traditions and interethnic relations associated with them. This field defines or defines the means and boundaries between sociology and ethnology, ethnography. Ethnosociology, which arose much later than other branches of sociology, theoretically studies the social aspects of the development and activities of ethnic groups, their originality, interests and forms of self-organization, and collective behavior in it. he studies character traits, ways of interaction in ethnic groups and relationships such as composition. Methodologically and empirically, quantitative sociological research is important in the study of ethno-social processes, but qualitative sociological research in traditional societies has produced effective results.
It was tradition to write "Arbain" - "Chihil Hadis" worksin Eastern classical literature which means collecting forty hadiths in one place, explaining their meaning to simple people, writing comments on them. The observations show that every time has its "Arbain", which put forward a clear theme and purpose. According to Hadith Prophet Muhammad (peace be upon him), "Whoever memorize forty hadiths, follows and teaches them, he will be under my intercession on the Day of Resurrection". According to this hadith people tried to memorize forty hadiths and deliver them to the people. The lexical meaning of "Arbain" is forty. In addition, to be in chilla for forty days means the prayers’ purifying and praying in the nook for forty days, forty days from birth and after the death. These forty days are called asa period of "cleansing". Medieval thinkers chose forty hadiths which were about Islamic rules and place together. They attempted to explain the meaning and significance of these forty hadiths to people in easier way. For this they used the prose and poetry effectively. In this article we aimed to give some information about handwritten copies of “Arbain” works which are being saved in the central fund of Oriental manuscripts center named after Abu Rayhan Beruni under the Tashkent State Institute of Oriental studies of the Republic of Uzbekistan.
There are many factors which have impact whether positive or negative on the development of tourism. One clear illustration of the factors is seasonality. This factor can be recognized as the primary reason for the uneven distribution of tourists in a certain period (a year, half a year). From an economic point of view, it represents recurring fluctuations in demand with alternating peaks and valleys. Lower seasonal demand unevenness is also characteristic of medical and business tourism; different tourist regions have specific forms of seasonal demand unevenness. Therefore, we can talk about the specifics of tourist demand in a particular locality, region, country, on a global scale. The seasonality of demand is also influenced by psychological factors (traditions, imitation, fashion). Peaks and declines in tourist activity can be largely explained by the conservatism of most tourists such as the ingrained opinion that summer is the most favorable time for holidays. Seasonal fluctuations in tourist demand can lead to forced downtime of the material and technical base, give rise to social problems. Furthermore, this factor heavily influences when it comes to major tourist centers. The main aim of this paper is to research the possibilities of alleviating the negative impact of the seasonality factor in the development of tourism in Samarkand.