Young people who have received sound religious education and grow up with love of faith and worship will never go astray. Adolescence is a time of active youth when human blood boils. During these years, young people make hasty decisions without thinking clearly, because their emotions and feelings prevail. In this case, young people are more likely to make mistakes. We must educate our youth in the spirit of love for the country. Because young people who grow up with the love of faith spend their youth years without problems. Therefore, it is necessary to give the necessary religious knowledge from childhood, to convey the importance of worship to young people, in order to lead them without problems. In Uzbekistan, a tendency to return to “true” national and religious values as a rebirth of the tradition of the uniqueness of Islamic culture in raising the spiritual and moral worldview of youth and its adoption in the modern context, special attention is paid to Islamic culture in raising the spiritual and moral worldview of youth.
The article analyzes the use and artistic interpretation of the terms «mani» («meaning») and «ahli maoniy» («people of enlightenment») in the work of Alisher Navoi. In the works of the great thinker, the interpretation of these concepts was studied on the basis of the following classification: 1) the expression of ideas that reveal the essence of the terms «meaning»; 2) a high level of educated people and their views, which could be a criterion for the life of society and the artistic and aesthetic thinking of the nation; 3) a description of predecessors and contemporaries belonging to people of enlightenment; 4) the question of the relationship between people of education and people of appearance. These concepts are valuable in terms of allowing a deeper understanding of the inner essence, mystical and aesthetic content of Alisher Navoi’s works. Examining the great thinker’s lyrical poems and «Khamsa» epics in the context of «mani» and «ahli maoni» terms is of particular importance in discovering new aspects of their meaning. In the article, Navoi’s works are analyzed based on the same concepts for the first time. This article is a scientific problem was investigated on the example of Alisher Navoi’s sofa «Badoy-ul-Bidoy», the kulliyat «Khazoyin-ul-Maoniy», dastans «Khamsa», the nameskir (ontology) «Majolis-un-nafois», the works of «Lison-ut-tayr”, “Muhokamat-ul-lughatain”, “Mahbub-ul-kulub”, “Hamsat-ul-mutahayyirin”, “Nasoyim-ul-muhabbat”, “Holoti Sayyid Hasan Ardasher”. If necessary, the views of Alisher Navoi are compared with those of his great predecessor Nizami Ganjavi. The works of Davlatshah Samarkandi “Tazkirat-ush-shuaro”, Dehhudo “Lugatnoma”, Giyosiddin Khandamir “Makorim-ul-ahlok” were used to substantiate scientific views in the analysis process. As a result of the study, it was found that the term «meaning» in the work of Alisher Navoi contradicts «appearance (appearance, appearance)» and expresses the inner essence, not the external content, and the concept of «enlightenment» means the science of knowledge, which is the basis of artistic expression. It is concluded that the combination «ahli maoniy» (people of enlightenment) represents a broader essence, which is interpreted under the meaning of people of truth and enlightenment, meaning «Haq», that is, Allah in a figurative sense and is a concept associated with the concept of the great poet’s work.
Nowadays, many people suffer from iodine deficiency. Globally, a very large number of 1.5 billion people suffer from iodine deficiency. According to statistics, more than 800 million people are experiencing endemic goiter and other diseases of the thyroid gland. Unfortunately, these indicators are increasing instead of decreasing over the years. Especially in the countries of Central Asia, these diseases and iodine deficiency are common, one of the reasons for this is explained by the lack of seas in the territory of Central Asia. Iodine deficiency has several negative effects on growth and development and is the most common cause of preventable mental retardation in the world. Dysfunction of the thyroid gland, in turn, leads to iodine deficiency. Even when we eat iodine, our iodine needs are not met. As a result, the thyroid gland increases its activity, and the gland becomes 20-30-50 times larger. Iodine deficiency can lead to negative consequences such as retardation of physical and mental development, reproductive health disorders. For the treatment of this disease, iodine-retaining substances such as iodamarin and iodofol are used.
Явился анализ содержания SIg А в смешанной слюне у больных хроническим болезнями почек (ХБП) c ХРАС слизистой оболочки полости рта (СОПР). Содержание секреторного иммуноглобулина А изучали в смешанной слюне у 70 больных ХБП, 30-практически здоровые люди, не имеющие в анамнезе почечных заболеваниях, составили контрольную группу.