The study examines the problems and contradictions of the social nature of accounting based on foreign experience. An author's approach has been formed as a result of the study of social accounting research by economists. The views of the representatives of the sociological direction of the scientific school of accounting are analyzed in detail. There are also scientifically based conclusions that reveal the essence of the social nature of accounting based on a study of the economic literature.
Subject of the inquiry is the social structure of society in the territory of Uzbekistan and its transformations in conditions of colonial and Soviet regimes.
Aim of the inquiry: is a complex investigation of transformations of the social stratification of society in the territory of Uzbekistan in close entwinement with political and socioeconomic events during the period from the end of the 19lh century up to the end of the 1930s.
Method of the inquiry: the research has employed the problcm-and-chronological and retrospective-historical methods, the methods of comparative and of system analyses.
The results achieved and their novelty: the dissertation is the first to make an attempt of approaching the studying of the problem of social stratification of society in the territory of Uzbekistan and to do a complex, multifaceted research covering a long historical period. The research was pursued from the new conceptual - methodological positions of the theory of stratification of society, what has not been used in domestic historiography until now.
Practical value: the materials systematized in the dissertation can help and contribute to more profound knowledge of the historical past of Uzbekistan thereby assisting to the formation of the worldview and ideology of the youth.
Degree of embed and economic efficiency: the material of the disscrtational work is reflected in 38 publications including the monograph, 21 journal articles(including three articles in foreign journals), and three educational books. Currently these publications are used by university students and researchers.
Sphere of usage: material of the research might be useful to scholars of social and political sciences, to historians in their writing works on the history of Uzbekistan and in writing scientific-methodical study guides for students of higher education establishments and secondary-special educational institutions, as well as for professional training of high-skilled specialists.
The second half of the twentieth century is remarkable for the development of memoir literature and the significant interest in it of both readers and literary critics, because of increasing in the selfconsciousness of a human being who realizes his close connection with history. The study of the development of memoir literature from the point of view of the history of individual art forms, the analysis of the genre and poetic specificity of works opens up wide opportunities for understanding the general trends and evolution of memoiristics as a whole. This article makes an attempt to trace the historical stages of the origin and development of Hindi memoir literature and determine in it the place of the outstanding Hindi writer Vishnu Prabhakar who through the prism of artistic perception in his memoir works depicts the era of his time by subjectively understanding the changes taking place not only in the structure of Indian society but also in its mind.
Social Pediatrics is a global, holistic, and multidisciplinary approach to child health, considering the health of the child in the context of their society, environment, school, and family. Social pediatrics integrates the physical, mental and social aspects of a child’s health and development, as well as care, prevention, health promotion, and quality of life. Social pediatrics operates in three areas: children’s health problems caused by social causes, the social consequences of child health problems, and the protection of child health in society. Thus, social pediatrics includes medical treatment, health promotion, disease prevention, and rehabilitation of children. The integration of social pediatrics into curricula implies the development of social partnerships of medical universities with mahallas.
The article analyzes the work of Arthur Schopenhauer, the theoretical ideas that motivated the formation of his worldview based on various sources. It reveals life factors that influenced the worldview of the thinker, the interaction between Arthur Schopenhauer’s creative activity in his practical life. In the philosophical views of the thinker, the issue of existence, his ideas about human will are analyzed, Schopenhauer’s doctrine of morality and attitude to religion are thoroughly covered. Schopenhauer’s philosophical system can be superficially compared to the «Four Noble Truths» of Buddhism. According to Schopenhauer, there is no doubt that the whole world, the whole life consists of pain and suffering. The cause of suffering lies in the mindless, wandering, disordered-chaotic will, which voluntarily and freely creates and destroys human life, does not give it any meaning. But suffering can be stopped: life can have meaning, if the mind refuses to serve the will, if it makes «Nothing» its goal, if it becomes absorbed in «Nothing». Schopenhauer suggests a way to escape suffering and reach Nothingness: suffering and asceticism. Looking at liberation in the context of Buddhist teachings, it can be said that Schopenhauer’s philosophy is a European version of nirvana. Schopenhauer promotes Buddhism and calls Indian terms synonymous with his own terms. As we will see below, the negation of «I» in Schopenhauer is based on a Brahmanic script, not a Buddhist one. Behind the immanent individuality is the groundless, substantial will, the «thing-in-itself» that «carries infinite individual possibilities.» In Buddhism, the «I» is disintegrated into a stream of ever-changing elements that appear and disappear every second. Indeed, in «Aphorisms of Life Wisdom» Schopenhauer does not reflect on human compassion and asceticism. In this treatise, the reader is offered a compromise: Schopenhauer forgets about the high moral and metaphysical point of view, and argues that it is possible to live happily from an everyday, empirical position. In his metaphysics, such a possibility turns out to be a lie and a mistake, so Schopenhauer agrees that the value of the «Aphorism ...» is conditional and nevertheless puts forward his advice. Schopenhauer’s idea that “will is the sign of totality” emerged as an analysis of the works of Kant and Fichte. He acquired the idea of the primacy of ideas or phenomena of will from Plato; the overall pessimistic outlook and the idea of abandonment of will in his works are acquired from Buddhism. The life ideal of the philosophers is the ascetism in Buddhist fashion. Despite fact that the worldview of Schopenhauer is heavily influenced by Eastern philosophical traditions, he insists on the independent emergence of his own philosophical system.
Цифровая трансформация шаг за шагом меняет жизнь современного человека. Без сложных цифровых систем в настоящее время не возможно представить эффективно работающую экономику, качественное образование, современную развитую культуру, инновационные производственные процессы. По факту цифровой трансформации подверглась и повседневная жизнь человека, в ускорении этого процесс свою роль сыграла пандемия коронавируса
Преступления против жизни человека, в том числе убийство считаются одними из наиболее тяжких преступлений против личности, так как они посягают на природное и неотъемлемое право человека – право на жизнь, на благо, данное каждому самой природой и признанное государством высшей ценностью – человеческую жизнь.
These environmental problems and their impact on human life are analyzed. The science of ecology includes many disciplines that are aimed at developing measures and activities to prevent existing environmental problems. Accordingly, environmental psychology has developed as a branch of psychological science at the present time and is divided into “ecological personality”, “ecological psychoacoustics”, “ecological consciousness”, “ecological psychology”, “psychological ecology” and other areas. studied.
The article highlights social and economical life of Bukharian people by analyzing waqf documents at the end of 13 th – in the first half 14 th centuries, studying date of these documents shows social strata, taxes which were paid by Bukharian people and its names, policy of Mongols in the region in Chaghatay period. Furthmore, for full illuminating of the issue it was justified waqf documents which were explained status of agriculture and used terminology on farming.
The аrticle considers the strengthening of the Turkic fаctor in Egypt аfter the Mаmluk Emirs, nаtives from the Khwаrezm, Turkmen аnd Kipchаk tribes, who cаme to power in the second hаlf of the XIII century. The influence of the Turkic fаctor аffected аll аspects of life in Egypt. Under the leаdership of the Turkic Emirs, the Egyptiаns defeаted the crusаders who invаded Egypt in 1248. This defeаt of the 7th crusаde mаrked the beginning of the Generаl collаpse of the Crusаdes. Аnother crushing defeаt of the Mаmluks led by Sultаn Kutuz cаused the Mongols, stopping their victorious Mаrch through the Аrаb world. Аs а result of these brilliаnt victories, Egypt under the first Mаmluk Sultаns turned into а fаirly strong stаte, which developed аgriculture, irrigаtion, аnd foreign trаde. The аrticle аlso exаmines the fаctors contributing to the trаnsformаtion of Egypt in the XIII–XIV centuries in the center of Muslim culture аfter the fаll of the Аbbаsid Cаliphаte. Scientists from аll over the Muslim world cаme to Egypt, educаtionаl institutions-mаdrаssаs were intensively built, аnd Muslim encyclopediаs were creаted thаt аbsorbed the knowledge gаined in vаrious Sciences (geogrаphy, history, philology, аstronomy, mаthemаtics, etc.). Scholаrs from Khwаrezm, the Golden Horde, Аzerbаijаn, аnd other Turkic-speаking regions аlong with Аrаb scholаrs tаught hаdith, logic, orаtory, fiqh, аnd other Muslim Sciences in the fаmous mаdrаssаs of Egypt. In Mаmluk Egypt, there wаs а greаt interest in the Turkic lаnguаges, especiаlly the Oguz-Kipchаk diаlect. Аrаbic аnd Turkic philologists write speciаl works on the vocаbulаry аnd grаmmаr of the Turkic lаnguаges, аnd compile Аrаbic-Turkic dictionаries. In Egypt, а whole lаyer of аrtistic Turkic-lаnguаge literаture wаs creаted thаt hаs survived to the present dаy. The fаmous poet Sаif Sаrаyi, who cаme from the lower reаches of the Syr Dаryа river in Mаwаrаunnаhr wаs considered to be its founder. He wrote in Chigаtаi (old Uzbek) lаnguаge аnd is recognized а poet who stаnds аt the origins of Uzbek literаture. In аddition to his known the nаmes of eight Turkish-speаking poets, most of whom hаve nisbа "аl-Khwаrizmi". Notаble chаnges occurred in Аrаbic literаture itself, especiаlly аfter the decline of Pаlаce Аbbаsid poetry. There is а convergence of literаture with folk аrt, under the influence of which the poetic genres, such аs “zаzhаl”, “mаvvаl”, “muvаshshаh”, etc. emerge in the Egyptiаn poetry. In Mаmluk Egypt, the genre of “аdаbа” is rаpidly developing, аimed аt bringing up аnd enlightening the good-nаtured Muslim in а populаr scientific form. The works of “аdаbа” contаined а lаrge аmount of poetic аnd folklore mаteriаl from rivаyаts аnd hikаyаts, which mаkes it possible to hаve а more complete understаnding of medievаl Аrаbic literаture in generаl. Unfortunаtely, the culture, including the fiction of the Mаmluk period of Egypt, hаs been little studied, аs well аs the influence of the Turkic fаctor on the culturаl аnd sociаl life of the Egyptiаns. The Turkic influence is felt in the militаry аnd household vocаbulаry, the introduction of new rituаls, court etiquette, chаnging the criteriа for evаluаting beаuty, in food, clothing, etc. Nаtives of the Turkic regions, former slаves, historicаl figures such аs the Sultаn Shаjаrаt аd-Durr, Mаmluk sultаns аs Kutuz аnd Beybаrs becаme nаtionаl heroes of the Egyptiаn people. Folk novels-Sirs were written аbout their deeds. Аnd in modern times, their nаmes аre not forgotten. Prominent Egyptiаn writers hаve dedicаted their historicаl novels to them, streets hаve been nаmed аfter them, monuments hаve been erected to them, аnd series аnd TV shows dedicаted to them аre still shown on nаtionаl television. This аrticle for the first time exаmines some аspects of the influence of the Turkic fаctor on the culturаl life of Mаmluk Egypt аnd highlights some unknown pаges of culturаl relаtions between Egypt аnd Mаwаrаunnаhr.