The contemporary culture and society is marked by plurality, diversion, intense fragmentation, and indirection. It can be discovered that it is mass media that create demands and seduction of objects and ultimately make the contemporary society a powerful consumer society. Media have shaken the very foundation of postmodern culture, giving a new direction to reality. The relationship between the real and simulacra has undergone a sea change in the contemporary society. Now the very concept of a true copy is thrown into the wind. Models and simulacra have become reality. In the postmodern media and consumer society, everything becomes an image, a sign, a spectacle, a trans aesthetic, and trans-political. The present paper makes an investigation on the four points — (1) postmodern society is the society of communication established by mass media (2) postmodern society is a consumer society and (3) the culture of postmodern society is based on simulation, simulacra, or hyper-reality, and (4) postmodern society is nearing the fractal order. It also seeks to describe various postmodern trends in present Uzbekistan, the efficacy of the reforms in the social sphere and the need to be more conscious of the various side effects of the formation of westerntype consumer society.
This article based on the analysis of his third, little-known work of the Arabic historian and geographer of the 9th century al-Ya’qubi “Mushakalat an-nas li zamanihim” (The Adaptation of men to their time). It reveals new aspects of Al-Ya’qubi’s oeuvre. The treatise relatively recent work composed by al-Ya’qubi that has reached after two of his well-known works “Kitab al-buldan” (Book of countries). and "Kitab at-ta’rih (“Book of History”). In the article, this treatise is considered from a sociological perspective. Al-Ya’qubi, based on the thesis that all people in Muslim society followed their caliphs, imitated their conducts and behaviors, is trying to identify the causes of the degradation of Muslim society during the reign of Umayyads and early Abbasids. He considers that the main reason for the moral and spiritual decay of Muslim Society are the caliphs themselves. People imitated the customs of the caliphs followed their spiritual and moral orientation. Thus, the quality of Muslim society, according to al-Ya’qubi, directly depends on its leader. As far as the caliph, in its moral, ethical and spiritual qualities, corresponded to the image of the “Amir al-Mu’minin” – “Commander of the Faithful,” so did the members of society correspond to the image of the faithful Muslims. The treatise reveals new aspects of al-Ya’qubi’s worldview, his vision of a just, righteous Muslim society. Through the analysis of this treatise, a new side of al-Ya’kubi’s oeuvre is revealed - sociology. At first glance, an attempt by al-Ya’kubi to delve into the reasons for the development of Muslim society may seem primitive. However, al-Ya’qubi’s work, considering the development of Muslim society through the prism of “adaptation of men to their time”, could be believed the first example of a medieval Arabic work on sociology.It follows from the article that the thesis and examples of “the adaptation of men to their time” should be considered more deeply. The very division of the caliphs (rulers) of Islam into the categories of “caliphs” and “kings,” as can be seen from the author's introductory remarks to the treatise, says a lot. From the context of the treatise, it turns out that the author lists the first four righteous caliphs as “caliphs,” distinguishing among them Osman ibn Affan, who, according to his description, is deprived of the asceticism and modesty of the two previous caliphs Abu Bakr and Omar ibn al-Khattab. By “kings” of Islam, the author means the caliphs of the Umayyad and Abbasid dynasties. Thus, the main plotline of the treatise is based on the opposition of a righteous Muslim society, led by the “caliph” to its “perverted” form (according to al-Ya'qubi) – the Muslim empire, the “caliphate”, under the authoritarian rule of the “kings” in the person of the caliphs – Umayyads and Abbasids.
In this scientific article, the world models of social protection and directions were discussed, social protection in Uzbekistan suggestions for improving the system are given. It is to review the functions of social protection terms in English and Uzbek. Language also appeared like other phenomena in nature and society. The emergence of language is proportionally related to the emergence of society. Therefore, it is impossible to imagine language without society, and society without language. The development of language is also related to the development of society. After all, the life of the society is reflected in its language. It is not for nothing that it is said that language is a mirror of society. Any change in the life of the society will first of all be expressed in the language. However, as related as they are, language and society are different. The difference is that the language belongs to society, it is its social "property". For example, the Uzbek language belongs to the Uzbek people (nation), while the Tajik language belongs to the Tajik people (nation). Since the Uzbek language belongs to the Uzbek nation, the Uzbek language and the Tajik language belong to the Tajik nation, that is why it is called the Tajik language. The classics of Marxism-Leninism also separately dealt with the issues of the emergence and development of language and created their own doctrines. According to this doctrine, language is noted as a social phenomenon.
Subject of the inquiry is the social structure of society in the territory of Uzbekistan and its transformations in conditions of colonial and Soviet regimes.
Aim of the inquiry: is a complex investigation of transformations of the social stratification of society in the territory of Uzbekistan in close entwinement with political and socioeconomic events during the period from the end of the 19lh century up to the end of the 1930s.
Method of the inquiry: the research has employed the problcm-and-chronological and retrospective-historical methods, the methods of comparative and of system analyses.
The results achieved and their novelty: the dissertation is the first to make an attempt of approaching the studying of the problem of social stratification of society in the territory of Uzbekistan and to do a complex, multifaceted research covering a long historical period. The research was pursued from the new conceptual - methodological positions of the theory of stratification of society, what has not been used in domestic historiography until now.
Practical value: the materials systematized in the dissertation can help and contribute to more profound knowledge of the historical past of Uzbekistan thereby assisting to the formation of the worldview and ideology of the youth.
Degree of embed and economic efficiency: the material of the disscrtational work is reflected in 38 publications including the monograph, 21 journal articles(including three articles in foreign journals), and three educational books. Currently these publications are used by university students and researchers.
Sphere of usage: material of the research might be useful to scholars of social and political sciences, to historians in their writing works on the history of Uzbekistan and in writing scientific-methodical study guides for students of higher education establishments and secondary-special educational institutions, as well as for professional training of high-skilled specialists.
The article provides an overview of the literature on corruption relations in civil society, and then - the relationship between public administration, institutions and civil society.
The study examined cooperation with civil society in the fight against corruption and its solution, as well as its eradication at the national and international levels, as well as the activities of international organizations in the fight against corruption, their objectives and goals.
A comprehensive analysis of the international legal framework of civil society in the fight against corruption, the specifics of international legal regulation based on universal mechanisms, legal regulation of regional structures, as well as the level of interaction and powers of international NGOs in the fight against corruption was carried out.
It is known that one of the important criteria for evaluating the development of each country is the position of the family in society and their level of social activity. Raising the status and position of women in society is one of the priority and main directions of our country, which indicates that the social rights of women are guaranteed and protected in our country. Of the country that really glorifies the family and protects it carefully the future is bright. In every era and every society, the family has been the main support of the development of the society. We know from the pages of history that the education of rulers and future princes was entrusted to pious and virtuous women.
The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
The development of a democratic state and civil society, its institutions, puts the task of creating a modern and fair management system on the agenda today. Indeed, the processes in the life of society require the reform of public administration and, consequently, the decentralization of power, the emergence of such functions as public control and restraint of the hierarchy and levels of government. In this regard, the process of institutionalization is seen as a guarantee of the correct and optimal implementation of the activities of civil society institutions, as well as a summary of their functions. Based on these aspects, our scientific article critically analyzes the state-society relations in our country and makes recommendations on the prospects of development, studying the experience of developed countries.
In the article the analysis of some questions of development of civil society in the conditions of globalization is carried out. The author has tried to carry out the critical analysis of institutional bases of civil society. In the conclusion the author has noted that during globalization in the Republic of Uzbekistan institutes of civil society needs further improvement and development.
The article scientifically analyzes that gender - relations between men and women - is a social phenomenon in all spheres of life and activities of society, that is, it means social equality in gender relations. It was also emphasized that one of the requirements of a developed society is to ensure equal rights for men and women. After all, this balance in society is the key to sustainable development and a prosperous future for humanity. Therefore, this value has always enjoyed great respect in the history of human society.
The focal point of this paper is to examine the nature of woman's rights and its functions in society. Endeavor is made to feature the complex connection among society and feminism. Feminism and society are multi-dimensional ideas and this account for the presence of a few meanings of these ideas. This in any case, a few definitions applicable to the topic of this paper will be provided. The paper is divided into various parts. The introduction establishes the initial segment. Theoretical explanation of woman's rights will be given in the subsequent part. The third part considers the idea of society. The job of women's liberation in the public eye or cultural advancement is examined in the fourth part. The outline or end is introduced in the last part.
In article are analyzed the formation and development of ideas of the civil society in Central Asia, doctrine of the thinkers about development of education in society, education of harmoniously developed personality,justice, legislation, humanity.
The article examines current issues and prospects for the development of social innovations in modern conditions of rapid changes and innovative progress in society. The author analyzes the impact of social innovations on the formation of a sustainable and inclusive society, highlighting their impact on various spheres such as education, health, social protection and the economy. The article is based on the results of empirical research, providing readers with an overview of current projects and initiatives in the field of social innovation. Special attention is paid to assessing the effectiveness and sustainability of social innovations in the context of innovative development of the country, as well as identifying factors contributing to or hindering their successful implementation. The author concludes that social innovations play an important role in shaping a society capable of adapting to the challenges of modernity. The results of the study can be useful for the development of public policy strategies in the field of social innovation aimed at the sustainable and harmonious development of society.
The article focuses on the role of the non-state non-profit organizations (NGOs) in the civil society, given the legal framework of NGOs in the Republic of Uzbekistan, underlined the importance and necessity of the activity of the NGOs in increasing the effectiveness of the
functioning of the civil society.
The modern problems of the formation of digital literacy of the society are considered through the created socio-economic prerequisites for the implementation of digitalization programs in the higher education system in Uzbekistan. The author claims that at the present stage of development of civil society, for the analysis of digital involvement, they allow us to fix a digital gap in the higher education system. The article shows that the implementation of the concept of continuous knowledge in the context of the digital economy becomes a reality when the most talented part of young people is selected for university studies, and the principles of openness and accessibility both in the field of higher education and information technologies are implemented. The implementation of these principles allows us to build a more flexible system of higher education, which will create the prerequisites for obtaining qualified knowledge that meets the requirements of society, a market economy, solve innovative problems in creating universal digital literacy and training competitive personnel. The author of the article offers concrete proposals for further improving the digitalization of the higher education system.
The article deals with the need to revive philosophical culture in society and, first of all, in the youth’s intellectual environment. This aspect is actualized at the critical stages of society since the development of society directly depends on the spiritual and cultural state of society. The authors consider philosophy as a synthesis of intellectual, value and practical development of reality.
The article examines the main trends in the political transformation of Syria in the late XX - early XXI century, as well as the domestic and foreign policy of Syria, taking into account the changes in the region. The evolution and transformation of the Syrian society, the originality of political rule are analyzed. The demonstration by Damascus of its position regarding the building of a democratic society in the country is noted. The article analyzes the external factors that have influenced the evolution of the Middle East policy of the SAR. An assessment of the results of the policy of the Syrian leadership regarding building relations with the countries of the Middle East is presented. A number of factors influencing the evolution of Syrian foreign policy in the new geopolitical situation in the region are analyzed. The foreign policy activity of Syria is considered, taking into account external influences and contacts, the impact of which affected the political life of the country. The role of the army in modern Syrian society, the forms of its relationship with the civilian authorities of the state and the ways of influencing the internal and foreign policy of official Damascus are considered. The transformation of Syrian society, the originality of political rule, the centralization of power in the process of developing political decisions are revealed. Disclosed are the initiatives of President B. Assad regarding the liberalization and modernization of the Syrian society. The article also reveals in detail the main events that became catalysts in the chain of political transformation in the Middle East and in the political transition of power in the leading Arab states, in particular, the coming to power in the second half of the 1990s - early 2000s of young Arab leaders.
A new type of social relations based on innovative technologies is forming in civil society institutions of the world, religious denominations are actively participating in ensuring sustainable development. In promoting the educational ideas of religion, the activities, goals and tasks of confessions are approached from the point of view of the spirit of the time. After all, in the third millennium, the balance of secularism and religiosity is acting as a factor in the formation of faith in the future in the spiritual image of a person, in the social spirit of society. Therefore, improving the cooperation of religious denominations in the formation of civil society is of urgent importance.
The article analyzes the role of non-governmental organizations and other institutions of civil society in the process of modernization of society. The philosophical essence of the concepts of "politics" is revealed . Particular attention is paid to the factors of increasing the socio-political activity of citizens. The content of the Concept for the development of civil society in New Uzbekistan is outlined.