The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
Studies on the Arabic language are currently being conducted in Cairo, Damascus, Beirut, Baghdad, Algeria and Tunisia, where most of the studies in these linguistic centers are based on the traditions of Arabic schools. Scientists from the universities of Leiden, Paris, Oxford, Cambridge, Halle, Prague and Rome are more committed to studying Arabic grammar, adhering to European linguistic traditions. This tradition is also observed in the activities of scientists working on the Arab grammar system in the institutes of Russia, Azerbaijan, Armenia, Uzbekistan and Tajikistan. In addition, it is noted that European scholars studied the Arabic language based on the traditions of Arabic linguistics, and that the study of the Arabic language was carried out using European theories. To illustrate these two traditions, it is appropriate to study the work of Russian scientists, who have taken a leading place in Arab, European and European studies and have made a significant contribution to the development of Arab studies. This article is devoted to a chronological analysis of studies of issues of Arabic philology of a traditionally Arab and European direction. In the process of analysis, the scientific activity of scientists in the field of Arabic grammar, literature, the history of Arabic linguistics and dialectology is noted. The study of Arabic manuscripts played an important role in the formation and development of Arabic philology. The department of Oriental Studies, which studies Arabic literary language and manuscript monuments in the same language, originated in Europe. Later, this tradition came to Russia. Russian archeologists have made a number of achievements in this area. In particular, the study of manuscripts stored in library collections and private funds has been the task of scientific research since that time. In addition to Europe and Russia, the study of Arabic manuscripts in Uzbekistan began, especially in Bukhara, Samarkand and Khorezm. However, the study of manuscripts in these areas was considered more religious. It is noteworthy that unlike Russia and Europe, large theoretical studies on Arabic were carried out in Uzbekistan until the 14th century. This shows that Arabic studies have developed early on the territory of Uzbekistan.
The article presents the results of studying some aspects of the relationship between traditions and innovations in wrestling and martial arts based on the methods of theoretical collection and analysis of information. The data obtained indicate that the knowledge of traditions and innovations in wrestling and various martial arts allows us to better understand the trends in the development of sports, the features of its functioning, as well as to make assumptions about the prospects for its further development.
This article analyzes the values, customs, traditions and transformation processes that have entered into the wedding in the Sangzor-Zaamin region.
In the article, based on a comparative analysis of the works of two poets, it is proved that Yunus Emro continued the creative traditions of Khoja Ahmad Yassawi in Turkic poetry. The works of two great poets are compared in three directions: 1) artistic interpretation of the esoteric meaning; 2) tradition and originality in the creation of an artistic image; 3) the language of the work of art and the way of expression. Comparative analysis leads to the following conclusions: firstly, Yunus Emro was a great esoteric poet, secondly, he continued the traditions of Hazrat Khoja Ahmad Yassawi in artistic creativity, and thirdly, he made a great contribution to the development of the literary and aesthetic thinking of the Turkic peoples.
This article discusses the possibility of national-regional component in art education students, provides a detailed analysis and the use of creative experience in the heritage of their ancestors of educational and educational activities of students, taking into account the features of cultural and historical traditions of the people.
The article deals with the traditions of folklore in the works of Alisher Navoi, the role of mythology and folk art in the epic “Sabai Sayyar”, the plot of the epic in folklore, the connection of the main motives with folklore; folklore traditions in the interpretation of the composition and image system of the epic “Sabai Sayyar”; the sources of the plot of the epic “Sabai Sayyar” in the folklore of the peoples of the East and the artistic evolution of the epic plot are analyzed. The plot of the epic “Sabai Sayyar” is clarified in connection with the traditions of Uzbek folk epics.
The article deals with the issue of poetic renewal of the traditions of Alisher Navoi in the poetry of the representative of modern Uzbek poetry Abdulla Oripov. The concept of creativity of two poets, their coverage of the development of the national language, tradition and innovation in the ghazal genre, following in rhythm, common features and differences in the artistic interpretation of the content of hadiths are analyzed. As a result of the analysis, scientific and theoretical conclusions were made.
This paper explores the evolution of Chinese grammars by examining perspectives from both Chinese and Western scholarly traditions. Chinese grammar has undergone significant development over centuries, reflecting changes in linguistic theory, pedagogical approaches, and cultural contexts. Through a comparative analysis of Chinese grammatical studies from Chinese and Western perspectives, this study sheds light on the diverse methodologies, theoretical frameworks, and linguistic insights that have shaped the understanding of Chinese grammar. By tracing the historical trajectories of Chinese grammatical scholarship, this paper elucidates key themes, debates, and contributions within the field. Insights from Chinese and Western traditions offer complementary perspectives on the structure, function, and usage of Chinese language, enriching our understanding of its grammatical intricacies. This comparative approach contributes to a more comprehensive and nuanced understanding of Chinese grammar, bridging linguistic scholarship across cultural and linguistic boundaries.
One receives the disputes that occur during working hours,
decisions made by the administration which are sometimes contrary to the imagination and needs of the employee, as a matter of course, because work time is a responsibility imposed by the social system. A person obeys the above decisions and judgments, knowing that he must take on this responsibility, and strives to
fulfill them in full. However, after work, especially in leisure time, a person does not accept all the views, norms, decisions that are present in a given society. He prefers to assimilate only the values that correspond to his interests and needs, to receive spiritual nourishment from them. He does not accept values or actions that
do not suit his interests and needs, or openly denies them. Since ethnoculture is based on the spiritual, national and cultural needs and interests of the nation, formed over the centuries, it is impossible to adopt an attitude of indifference towards ethnocultural traditions. This phenomenon can account for the permanence of traditional values, the growing interest of our youth in the historical and cultural heritage, traditions of national holidays and rites. The article describes the methods of recreation and leisure in the ethnoculture of the Uzbek people with the example of calendar holidays, recreational festivals, nature-related ceremonies.
This research delves into the rich tapestry of wedding traditions and community kinship in the village of Saluassing, Mamasa Regency. Titled "Harmony in Heritage," the study aims to unveil the intricate connections between cultural practices and community bonds during weddings in this unique locale. Through ethnographic exploration and qualitative analysis, the research sheds light on the significance of traditional ceremonies, rituals, and kinship systems in fostering unity and preserving cultural heritage. The findings contribute to a deeper understanding of the dynamic interplay between tradition and community ties, offering insights into the cultural resilience of Saluassing.
In this article, Abdulla Aripov’s literary and aesthetic views the role of folklore traditions is explored. The question of the impact of folk oral creativity on the rise of the artist’s artistic and aesthetic thinking is an- alyzed in three stages: 1) appeal to folk oral creativity in the first period of the poet’s work; 2) the place of the artistic synthesis of motives of folk oral creativity in the improvement of the poetic thinking of the creator; 3) poetic renewal of folk oral traditions in poems created at the end of life. As a result of the analysis, scientific conclusions were drawn that the creative approach to folklore traditions, their poetic renewal and improvement are the main factors that ensure the immortality of Abdulla Aripov’s poetry.
This article analyzes the fact that in the ancient Jizzakh oasis, animal husbandry was one of the most ancient forms of traditional farming and one of the main types of labor that determined the source of livelihood, and other issues. It also highlights the lifestyle of the herders and the views and traditions associated with this training, which have been studied to some extent by our research scientists on the basis of ethnographic materials, and similar issues.