Object of research: The object of the thesis is the aspect of standard speech in the languages of mass media.
Subject of research: is the normative, communicative and ethic aspects of the speech standard of the language of mass media.
Methods of research: The following methods have been used in the thesis: the method of linguistic classification, methods of semantic and stylistic and componcntial analysis, comparative method, analysis of uttered speech on the radio and TV, and social poll.
The obtained and their novelty: The normative, communicative and ethic aspects of speech standard of mass media (newspaper, television and radio) were analysed for the first time as a monographic research; the principles of the problems of the language of the mass media and speech standard in linguistics were defined; modern concept of the speech standard have been covered and specific features of using speech standards in the language of the mass media have been pointed out; the language peculiarities of the language of the mass media have been analysed; national specific feature of the language of newspaper was covered; socio and psycholinguistic and functional and communicative peculiarities have been studied; expressiveness of the newspaper language and its speech and speech standard evaluation have been defined; the specific language features of newspaper, television and radio have been pointed out; speech the language of newspaper, television and radio have been analysed from speech standard point of view; the use of language in mass media have been analysed from standpoint of speech standard and normative aspect; speech standard of mass media have been analysed from communicative aspect; standard of speech was analysed from ethic aspect; interrelation between the aspects of speech standard in the language of mass media have been revealed
Practical value: The results of the research can be applied to doing scientific work in General Linguistics, Uzbek Linguistics, Speech Standard, Stylistics, Rhetoric and Journalism; it can used in conducting lectures and having seminars in the philology and journalism faculties in speech standard, stylistics, the language of Mass Media, and Rhetoric.
Degree of embed and economic efficiency: The basic content of the work reflected in a monograph, in scientific articles published in foreign journals, scientific and theoretical conferences, and in more than 60 articles and abstracts.
Sphere of usage: The materials of the research can be used in writing textbooks in Speech Standard, Stylistics, Linguoculturology, the Language of Mass Media, and Psycholinguistics.
The article is devoted to the structural-semantic classification of stylistic means of repetition in different language levels. Language is a mirror of culture, on the basis of which not only the real world around a person, not only the real living conditions of a person, but also the social consciousness of an entire nation, its mentality, national character, way of life, traditions, custom, psyche, value system, worldview, worldview. Language is a tool of culture, a weapon. It forms the worldview, mentality, communication with people, that is, through the culture of the nation, as well as through this language, which is used as a unit of communication, through a direct connection between the speaker and the language. As a form of human activity, language is an integral part of culture and is defined as the overall result of human activity in such aspects of human life as production, social and spiritual. But as a form of the mental world and, most importantly, as a unit of communication, language stands side by side with culture. Through the language itself, knowledge gained from individuals becomes a community experience that allows people of the same people and of the same culture to understand each other despite different experiences and diversity of knowledge. The man has long expressed his attitude to the events taking place in the environment. This attitude was realized, first of all, through various actions, voices, passions. Then emotions were expressed in words, phrases, dances. And then people come up with fictional stories explaining the origin of the world, nature, animals, plants, mountains, water. Guys, girls weave love songs. Myths and legends arise about the brave and courageous young men of the tribe, about their extraordinary heroism. All of this is still gaining popularity among the population who lived in communities before the advent of written culture. Today we are accustomed to calling them “folk oral creations”. The harmony of language, culture and folklore has always attracted the attention of researchers.
The role and place of public diplomacy in international relations, peace and stability, and the strengthening of mutual relations among nations are constantly increasing in the context of globalization. People's diplomacy plays an important role in shaping friendly relations between Uzbekistan and the international community with political, diplomatic and economic ties. In the development of public diplomacy, scientists, science and culture representatives, educational institutions, public and religious organizations, as well as public associations founded by fellow citizens, play a key role in the development of public diplomacy. The article aims to provide a systematic illustration of the history of cooperation of the Republic of Uzbekistan with Germany within the framework of public diplomacy. It follows from the following tasks: The Role of Public Diplomacy in Foreign Policy of Uzbekistan; Opening of the main directions of the German cooperation in the field of public diplomacy; The role of societies in the cooperation of the Republic of Uzbekistan with public diplomacy with Germany. The research has been used in the analysis, synthesis, history, logic research ways. The external mining partnership, formed in connection with public diplomacy, has given its results in the short run. In 1992, the Ministry of Culture of the Republic of Uzbekistan received 36 representatives from 9 countries (England, Germany, Israel, India, Malaysia, Turkey, USA, France and JAR). In 1993, about 160 countries recognized the independence of Uzbekistan and established diplomatic relations with 60 countries. In 1993, The First President of the Republic of Uzbekistan Islam Karimov visited Germany, France, England, the Netherlands, Japan and India. As a result of the visit, an agreement on cultural cooperation was signed with India, Turkey, Germany, France, Great Britain and China. The development of public diplomacy has played a significant role in the Uzbek Culture Days in Germany and the German Cultural Days in Uzbekistan. At the same time, the role of art and theater days in the countries in the development of cooperation between two countries in the sphere of culture was particularly significant. The role of friendship societies and cultural centers in the development of bilateral relations between two states in Eurasia – Germany and Uzbekistan is immense. The role of "Uzbekistan-Germany" Friendship Society and "Germany-Uzbekistan" societies, which unite representatives of two nations in the development of cooperation within the framework of people diplomacy are unique.
Russia and China are connected not only by a three-and-a-half-thousand-kilometer-long border, but also by mutually beneficial cooperation: political, economic, and cultural. Every year there is a growing interest in the Chinese language, respectively, and Chinese culture. A precedent phenomenon is an integral part of the culture of any country, creating an expressive characterization of a character or situation. Knowledge of precedent phenomena is an indicator of the literacy of a language personality. In this article, we will answer the question of what is a precedent phenomenon, and what is its significance in the language culture of a particular country. Consider the precedent phenomena from Chinese fairy tales, it is the fairy tale that helps to update the knowledge about the five-thousand-year-old culture of China. Let's analyze Chinese fairy tales for the presence of precedent phenomena. We will also analyze the jokes used in oral speech by modern Chinese, which contain precedent phenomena from the fairy tales, legends, and legends. Understanding fairy-tale stories, characters and situations helps to understand the way of thinking, beliefs, and values of the people. The fairy tale reflects the national specifics peculiar to the people. The value of a fairy tale lies in the fact that it, a fairy tale, is a carrier of national memory. Knowledge of the precedent phenomena of Chinese culture will help to study the culture of the middle state more deeply; it will facilitate communication. In the article, we give examples of precedent phenomena specific to the people of China, which reflect the national character. The analysis can be useful both in the study of Chinese culture, and to improve the quality of speech communication between native Chinese speakers and foreigners, as well as the effectiveness of learning Chinese by forming an understanding of precedent phenomena and ways of using them. Understanding the traditional culture of the Chinese nation through the study of precedent phenomena is ideal for improving the level of knowledge and understanding of the Chinese language, as well as Chinese culture for international students.
Today, Uzbekistan is opening up to the whole world. One of the factors in the development of any state is that it has its place in the world community within the framework of important organizations. Uzbekistan has introduced various diplomatic mechanisms to accelerate the process of active interaction and mutually beneficial cooperation with the region and the world. One of the most important organizations in our country is the Shanghai Cooperation Organization. The rich history and close cultural ties between the SCO member states predetermine wide cultural and humanitarian cooperation within the organization. In this sense, it is worth noting that a hundred years ago the space of the SCO countries was connected by the ancient routes of the Silk Road. It is also deeply symbolic that by the 21st century, the countries of Eurasia are ready to develop new economic, cultural and humanitarian ties, reviving ancient traditions in the context of globalization. Some political and economic changes in the world require that only interstate cooperation be adapted to the principles of public diplomacy. Cultural and humanitarian cooperation has a growing tendency to develop mutual understanding, mutual enrichment and integration of cultures, creating a solid social basis for disseminating information and knowledge about the traditions and customs of peoples in the SCO space. Uzbekistan has long been associated with the people of the SCO space through ethnic, linguistic, religious and other ties. It was the land of Uzbek that served as a bridge connecting these links. Therefore, the most important direction of Uzbekistan’s foreign policy is cooperation with the SCO membe countries. Therefore, the possibility of further strengthening the role of Uzbekistan in all areas is an urgent problem. This article describes the cultural and humanitarian cooperation between Uzbekistan and the SCO, multilateral diplomacy in this area and the contribution of Uzbekistan to the development of this sector within the organization
The current examination expects to analyze the concern that pedant occurrence in commanding of illuminate investigation compute, to uncover the motivation of the concern and to create arrangement proposals. Contextual investigation plan of subjective examination techniques was utilized in this exploration and it incorporates 41 volunteer pedant. Organized meeting structure was utilized in information assortment and the information were examined with content examination. It was discovered that the majority of the concern pedant occurrence in commanding of educating investigation compute were identified with understudies. They likewise had concern with study hall/course the board. In commanding of illuminate investigation cycles of the pedant, concern were identified with understudies, actual foundation, instructive framework and society/climate. It very well may be stated that a large portion of the concern can be settled if their motivation are resolved and taken care of. Likewise it is proposed that approaching pedant who are new to scholastic life need to follow the guidelines that incorporates understudy discipline guidelines and the understudies should be educated about the negative practices and their results toward the start of the term.
This article deals with the analyse role of Japan in modern international relations. In the conditions of globalization each state within its interests relies on having resources and in accordance with it in the frame of the article is focused on the peculiarities of foreign policy of Japan where appears unique civilizational , cultural, technological, basis of modern Japanese society. The special attention pays on specific forming of “smart powers” equally with “hard power”. “Joseph Nye means“ hard power ”means aggregate political, economic and military power, “soft power” is mainly characterized by culture, values and political ideology, and “smart power” is an effective combination of “hard power” and “soft power” as the most applicable and adequate, from the point of view of modern conditions, mechanism for ensuring national security and the implementation of foreign policy tasks”. According to J. Nye, there are “three possible ways of influencing other actors: 1) coercion and bribery, constituting “hard power”, and 2) using your attractiveness, that is,“soft power”. The development of these concepts has become the so-called 3) “smart power” - an approach that uses a combination of “hard” and “soft” power”. The famous Japanese scientist D.T. Suzuki points out that Zen teaching is one of the components of the phenomena of Japanese culture. He notes that “Zen not only directly affected the religious life of the Japanese, but also influenced their culture as a whole”. This can be seen by observing the development of Japanese culture. Exploring the meanings of “soft power” in the policy of the government of Japan, it should be noted that, unlike other states, it primarily relies on the unique characteristics of Japanese culture and values. To develop its conceptual framework in 2004, an Advisory Council for the Promotion of Cultural Diplomacy was created, led by professor at Hosei University Tamotsu Aoki, one of the tasks of which was to improve the image of Japan in the world . Given the current features of global development, the created Advisory Council turned its attention "to the promotion of popular culture as a starting point for understanding Japan." Cultural products such as manga (comics) and anime (animated films) carry aesthetic feelings and traditional artistry.
The main unit of linguoculturology is cultural connotation. Cultural conseption this is a mental unit, an information structure that serves to represent units of mental and psychic resources in the mind, as well as reflecting human experience and knowledge (E.S.Kubryakova), the main unit of culture (V.I.Karasik), the cell of culture in the human mind (yu.S.Stepanov). The linguistic and cultural approach to the concerto dictates the perception of concerto as a base unit of culture and reflects in itself the concepts that are important to a particular culture.
The constituents in the structure of the concept form the square of the concept or the constitutive.
The National Conservatory is the sum of the concretes that are considered characteristic for a concrete nation, the concept presents itself a concretes section, elements. Its elements manifest themselves in concrete communicative processes.
As a result of the analysis of the verification of the cones' Fire ' in phraseological units, it is possible to see that in the phraseological units with the fire component there are mainly figurative and valuable parts of the cones of Fire. Positive aesthetic evaluation is reflected in the following conceptual signs: Fire It 1) positive emotions (love, friendship, caress); 2) aspiration, diligence; 3) motivation Reserve. Negative aesthetic evaluation is reflected in the contextual signs of language combinations that represent the concepts of destruction, fire, War. Fire it is 1) fire, disaster, destruction; 2) War and shooting; 3) negative emotions: anger; 4) difficult test, suffering; 5) shortage of time; 6) reserve of criticism and XK.
In' Water ' component phraseological units, water is interpreted as 1) a kind of texture that expresses different situations in Life; 2) useless and inexpensive compared to other liquids; 3) sacred liquid. At the same time, water and fire are reflected in its semantics of concerted signs, such as devastation, natural disaster.
Thus, in the English linguistics, fire is mainly associated with negative coloring, with such concepts as destruction, suffering, War, Fire. This is due to the fact that the flame is a natural disaster, it can not be stopped when it is drowned, the battle strongholds are mainly associated with grass (arrow, shells, bombs). The fact that the concept of fire is associated with human feelings, is associated with the physiological characteristics of a person (when a person is angry, flushed, fell in love, increased body charisma, etc.)
The present article seeks to explain the impact of the processes globalization on national cultures and the response of ethnic cultures to such processes from the viewpoint of alternate progress theories. The immanent connection between globalization and ethno-cultural diversity, proximity and national-cultural models of alternative development are the object of our research.In the current period, the communicative function of culture has expanded dramatically, transformation processes are taking place in it in accordance with global changes. In particular, forms of indirect communication (mobile phone, Internet) are making radical changes in this function. Now there is rapid rapprochement of cultures, exchange of experience and mutual enrichment. At the same time, it is necessary that the communicative function does not harm the diversity of ethno-cultures, does not interfere with intercultural communication in accordance with national interests, and especially does not focus on the decision-making of Western popular culture. No matter how much international dialogue and integration help to establish universal values and norms, they should not serve to make a culture in a mood of expansion become a dominant force.During the period of democratic reforms, scientific and practical research was started on the restoration of Uzbek ethnic culture, the use of its historical, educational and artistic-aesthetic possibilities. The state is leading the development of many types of folk creativity and art. However, comprehensive research of Uzbek ethnic culture, its genesis, sociological and axeological foundations, integration relations with the culture of sister nations, and comparison with other ethnic cultures in the system of these relations is one of the tasks before us. Philosophical studies conducted today are mainly empirical in nature, philosophical generalizations are rare in them. Therefore, there is a scientific-theoretical need to study cooperation, communication and integration between ethnic cultures under the influence of globalization from a philosophical point of view, without forgetting the allogenesis and ideogenesis of ethnic culture. It should focus not only on making philosophical generalizations, but also on finding ways to effectively use artistic-aesthetic possibilities, tools, and artifacts.
This article is devoted to the question of the formation and transmission of ethnocultural meanings in an artistic text. The object of the article is culturally significant dominant senses, revealed on the basis of the analysis of a literary text. The subject of the article are ethnocultural meanings. And although the word in its totality conveys only a part of the concept or ethnocultural sense, it helps to restore or reconstruct the latter. The material for the article was the concepts in the novel Kawabata Yasunari “Thousand-winged Crane”. The purpose of the article is to present the identification of ethnocultural meanings based on the analysis of Kawabata Yasunari’s novel “The thousand-winged crane”. The main method of analysis of the material is an integrative method of analysis, as well as the methodology of conceptual analysis. This article discusses the traditions and innovations of the cultural life of the Japanese people on the material of the thousand-winged crane Kawabata Yasunari's novel. The problems associated with the tea ceremony in the system of Japanese national culture are investigated. Traces the values of Japanese society, its linguocultural conceptual sphere. The most striking in this case is the linguocultural concept “tea ceremony”, which implies the life ideals of the bearers of Japanese culture, both in the material and in the spiritual sense. It should be emphasized that every Japanese puts his meaning in this concept. “Ethnoconcept” - tea ceremony, kimono, symbolic rituals for Japanese culture are implemented in the Qawabata Yasunari novel “Thousand-winged Crane” as a composite basis, landscape background, national aesthetics in the novel. It is observed as a concept of "kimono" is a segment of the interpretational field of the concept of "tea ceremony" and incorporates the signs of the national seasonal culture. Kawabata Yasunari uses the tea ceremony not only to create national space and ritual, but as an opportunity to reveal the national character. Psychological, aesthetic and cultural traditions are analyzed, the basic principles of “tjado” are harmony, reverence, purity and tranquility, especially the organization of artistic time and space in the novel. On the background of the tea ceremony, images of Kikuzhi and Yukiko are revealed. Traced the art of detail in the novel. The thing, the interior is their independent compositional and semantic meaning.
The main unit of linguoculturology is cultural connotation. Cultural conseption this is a mental unit, an information structure that serves to represent units of mental and psychic resources in the mind, as well as reflecting human experience and knowledge (E.S.Kubryakova), the main unit of culture (V.I.Karasik), the cell of culture in the human mind (yu.S.Stepanov). The linguistic and cultural approach to the concerto dictates the perception of concerto as a base unit of culture and reflects in itself the concepts that are important to a particular culture.
The constituents in the structure of the concept form the square of the concept or the constitutive.
The National Conservatory is the sum of the concretes that are considered characteristic for a concrete nation, the concept presents itself a concretes section, elements. Its elements manifest themselves in concrete communicative processes.
As a result of the analysis of the verification of the cones' Fire ' in phraseological units, it is possible to see that in the phraseological units with the fire component there are mainly figurative and valuable parts of the cones of Fire. Positive aesthetic evaluation is reflected in the following conceptual signs: Fire It 1) positive emotions (love, friendship, caress); 2) aspiration, diligence; 3) motivation Reserve. Negative aesthetic evaluation is reflected in the contextual signs of language combinations that represent the concepts of destruction, fire, War. Fire it is 1) fire, disaster, destruction; 2) War and shooting; 3) negative emotions: anger; 4) difficult test, suffering; 5) shortage of time; 6) reserve of criticism and XK.
In' Water ' component phraseological units, water is interpreted as 1) a kind of texture that expresses different situations in Life; 2) useless and inexpensive compared to other liquids; 3) sacred liquid. At the same time, water and fire are reflected in its semantics of concerted signs, such as devastation, natural disaster.
Thus, in the English linguistics, fire is mainly associated with negative coloring, with such concepts as destruction, suffering, War, Fire. This is due to the fact that the flame is a natural disaster, it can not be stopped when it is drowned, the battle strongholds are mainly associated with grass (arrow, shells, bombs). The fact that the concept of fire is associated with human feelings, is associated with the physiological characteristics of a person (when a person is angry, flushed, fell in love, increased body charisma, etc.)
В статье анализируются современные трактовки информационной культуры, рассматривается процесс формирования информационной культуры у студентов гуманитарных специальностей. Предлагается авторская рабочая интерпретация понятия «информационная культура». Намечены пути формирования информационной культуры у студентов – гуманитариев, такие как создание ресурсной базы научных исследований и учебной деятельности в режиме онлайн, изучение в рамках гуманитарных дисциплин методов междисциплинарного синтеза, освоение средств проектирования педагогического дизайна. Рассмотрены такие понятия: информационная культура, информационная среда, методы междисциплинарного синтеза, педагогический дизайн.
В данной статье освещаются вопросы воспитания совершенной личности в демократическом государстве, дальнейшей демократизации и либерализации страны, воспитания нравственно зрелой молодежи в социально-экономической сфере. Также изучены экономические реформы, направленные на развитие молодежного предпринимательства и укрепление его нормативно-правовой базы в условиях либерализации экономической жизни общества. Изучена роль непрерывного образования в обеспечении духовной зрелости молодежи нашей страны и повышении правовой культуры, вопросы воспитания нравственно зрелых, всесторонне развитых людей в социально-экономической сфере. В частности, формирование знаний об основных понятиях, необходимых для дальнейшего повышения правовой грамотности молодежи, приобретение правовых знаний, позволяющих успешно работать в избранной сфере деятельности, формирование у них таких личностных качеств, как организованность, трудолюбие, ответственность, толерантность, что может способствовать их социальной мобильности и устойчивости на рынке труда. А также, рассмотрены вопросы повышения правовой культуры и расширения мировоззрения.