Ushbu maqolada bugungi davrda jahonda dunyoni bilishning dastlabki usulini, inson tafakkuri imkoniyatlarini ochib berish shaklini aniqlash, falsafiy dunyoqarash jamiyatdagi ziddiyatlarni bartaraf qilishda ong, tafakkur va tasavvur hamda aqliy bilishning ahamiyati to‘g’risida fikr yuritilgan.
The article analyzes the work of Arthur Schopenhauer, the theoretical ideas that motivated the formation of his worldview based on various sources. It reveals life factors that influenced the worldview of the thinker, the interaction between Arthur Schopenhauer’s creative activity in his practical life. In the philosophical views of the thinker, the issue of existence, his ideas about human will are analyzed, Schopenhauer’s doctrine of morality and attitude to religion are thoroughly covered. Schopenhauer’s philosophical system can be superficially compared to the «Four Noble Truths» of Buddhism. According to Schopenhauer, there is no doubt that the whole world, the whole life consists of pain and suffering. The cause of suffering lies in the mindless, wandering, disordered-chaotic will, which voluntarily and freely creates and destroys human life, does not give it any meaning. But suffering can be stopped: life can have meaning, if the mind refuses to serve the will, if it makes «Nothing» its goal, if it becomes absorbed in «Nothing». Schopenhauer suggests a way to escape suffering and reach Nothingness: suffering and asceticism. Looking at liberation in the context of Buddhist teachings, it can be said that Schopenhauer’s philosophy is a European version of nirvana. Schopenhauer promotes Buddhism and calls Indian terms synonymous with his own terms. As we will see below, the negation of «I» in Schopenhauer is based on a Brahmanic script, not a Buddhist one. Behind the immanent individuality is the groundless, substantial will, the «thing-in-itself» that «carries infinite individual possibilities.» In Buddhism, the «I» is disintegrated into a stream of ever-changing elements that appear and disappear every second. Indeed, in «Aphorisms of Life Wisdom» Schopenhauer does not reflect on human compassion and asceticism. In this treatise, the reader is offered a compromise: Schopenhauer forgets about the high moral and metaphysical point of view, and argues that it is possible to live happily from an everyday, empirical position. In his metaphysics, such a possibility turns out to be a lie and a mistake, so Schopenhauer agrees that the value of the «Aphorism ...» is conditional and nevertheless puts forward his advice. Schopenhauer’s idea that “will is the sign of totality” emerged as an analysis of the works of Kant and Fichte. He acquired the idea of the primacy of ideas or phenomena of will from Plato; the overall pessimistic outlook and the idea of abandonment of will in his works are acquired from Buddhism. The life ideal of the philosophers is the ascetism in Buddhist fashion. Despite fact that the worldview of Schopenhauer is heavily influenced by Eastern philosophical traditions, he insists on the independent emergence of his own philosophical system.
This article deals with the development of the student’s personality through comprehension, the role of listening, as well as guidelines for the formation and development of the student’s worldview. The importance and place of complex study of pedagogical phenomena are defined.
The article is devoted to the structural-semantic classification of stylistic means of repetition in different language levels. Language is a mirror of culture, on the basis of which not only the real world around a person, not only the real living conditions of a person, but also the social consciousness of an entire nation, its mentality, national character, way of life, traditions, custom, psyche, value system, worldview, worldview. Language is a tool of culture, a weapon. It forms the worldview, mentality, communication with people, that is, through the culture of the nation, as well as through this language, which is used as a unit of communication, through a direct connection between the speaker and the language. As a form of human activity, language is an integral part of culture and is defined as the overall result of human activity in such aspects of human life as production, social and spiritual. But as a form of the mental world and, most importantly, as a unit of communication, language stands side by side with culture. Through the language itself, knowledge gained from individuals becomes a community experience that allows people of the same people and of the same culture to understand each other despite different experiences and diversity of knowledge. The man has long expressed his attitude to the events taking place in the environment. This attitude was realized, first of all, through various actions, voices, passions. Then emotions were expressed in words, phrases, dances. And then people come up with fictional stories explaining the origin of the world, nature, animals, plants, mountains, water. Guys, girls weave love songs. Myths and legends arise about the brave and courageous young men of the tribe, about their extraordinary heroism. All of this is still gaining popularity among the population who lived in communities before the advent of written culture. Today we are accustomed to calling them “folk oral creations”. The harmony of language, culture and folklore has always attracted the attention of researchers.
Young people who have received sound religious education and grow up with love of faith and worship will never go astray. Adolescence is a time of active youth when human blood boils. During these years, young people make hasty decisions without thinking clearly, because their emotions and feelings prevail. In this case, young people are more likely to make mistakes. We must educate our youth in the spirit of love for the country. Because young people who grow up with the love of faith spend their youth years without problems. Therefore, it is necessary to give the necessary religious knowledge from childhood, to convey the importance of worship to young people, in order to lead them without problems. In Uzbekistan, a tendency to return to “true” national and religious values as a rebirth of the tradition of the uniqueness of Islamic culture in raising the spiritual and moral worldview of youth and its adoption in the modern context, special attention is paid to Islamic culture in raising the spiritual and moral worldview of youth.
The article analyzes the activities of Mahatma Gandhi and his service to the people of India. He experienced the challenges facing India. In India, a large number of different religions, so Gandhi worked for unity. Satyagraha of Mahatma Gandhi destroyed ethnic, religious castes, linguistic and regional barriers. The Indian Union, the issue of independence, was the sense of Gandhi’s life. The creation of Sarvodoya, a “welfare society” on earth, is the essence of the idea of satyagraha. It reflects democratic and humanistic ideas. Gandhi linked the struggle for “sarvodoya” with the ideas of the struggle for independence. The study of the socio-political worldview and philosophy of Mahatma Gandhi is still relevant today. In the modern world its significance is even greater. For example, we can see how the concept of non-violence is necessary in the world, and in political circles. This is because the modern era is very special because of its polarity. The ethical and philosophical worldview of Mahatma Gandhi was also analyzed. The concept of God is at the core of Gandhi’s worldview. He sees God and Truth as a single concept. True for Gandhi to unite everything. As the most important category of Gandhi's philosophical and ethical conception, love is selected, and this category becomes the most important feature of “ahimsa” and its practical inspiration. Ahimsa is the basis of the search for truth. Ahims does not harm any creature. “Love” and “mercy,” Gandhi believes, should be the cornerstone of all human relationships, and “hatred” must be removed from life.
The sources covered in the article are quite full of information about the existence of a large number of computer graphics programs today, their capabilities, their application during the lesson and the formation of students' scientific worldview through them, the possibilities of modern computer tools and technologies, the successful formation of professional competencies, graphic training, independent and free student development and development his creative abilities.
Phraseologisms are characteristic of all languages of the world, but they have their own special forms of expression. They reflect character traits, worldview, lifestyle of representatives of a particular people. Phraseologisms of any language, being associated with the geographical conditions of the country, historical development, state system and religion, are not always clear. In the Japanese language, there are many phraseological units that are not translated verbatim, but are perceived rethought and enhance the aesthetic aspect of the language.
The article deals with several thematic groups of Japanese phraseological units, which include the names of historical events, household items, the names of games, animals, which are included in the basic vocabulary of the language and reflect the processes characteristic of the language and its national specifics, and we can say that the overwhelming majority Japanese phraseological units reflect the mentality of the nation, originality, worldview of peoples - native speakers, i.e. phraseological units contain a cultural connotation that reflects the everyday empirical, historical, spiritual experience of the Japanese people.
The article makes an attempt to hermeneutic interpretation of the problem of the specificity of the formation, and further evolution of the vocabulary of the English philosophy of the Renaissance period from the point of view of the philosophy of language. The authors give their interpretation of this problem in two aspects - philosophical and lexical with the involvement of a large amount of factual material, as well as identifying the role and significance of philosophical and worldview knowledge in the formation of a system of categories of English philosophy in the light of the formation of the principles of scientific knowledge and the genesis of scientific knowledge itself; interesting moments here are associated with an attempt to identify the specifics and national originality of the formation of the system of categories of English philosophical thought, the definition of its properties.
Hozirgi davrda milliy qadriyatlarimizni tiklash borasida yilda emas, balki har bir hafta va oyda ko‘plab yangiliklar, o‘zgarishlar bo‘lib turibdi. Ushbu maqolada milliy qadriyat, milliy urf-odatlarning yoshlar tarbiyasiga ta`siri yoritib berilgan.
Hozirgi davrda milliy qadriyatlarimizni tiklash borasida yilda emas, balki har bir hafta va oyda ko‘plab yangiliklar, o‘zgarishlar bo‘lib turibdi. Ushbu maqolada milliy qadriyat, milliy urf-odatlarning yoshlar tarbiyasiga ta`siri yoritib berilgan.
Language is a carrier of culture, and language reflects not only the real existence that surrounds a person, but also the social self-consciousness of the people, its mentality, national character, lifestyle, traditions, customs, morals, values and worldview. The article deals with the main objectives of linguoculturology, the development of folklore, linguistic and cultural science, emotional-color elements of military vocabulary, the factors influencing the development of military vocabulary, the task of choosing vocabulary for vocabulary, the most difficult tasks facing linguists and the role of linguoculturology in the making of military terms.
Every nation has national values that have lived on for centuriesin the world. The upbringing of the younger generation is based on undoubted, national and universal values.It is in a society where national and universal values are valued that the socio-political environment is sufficiently formed to develop civic institutions, in which public opinion on a particular issue is formed on the basis of these values. serves to strengthen solidarity. We all know that the attitude to the national spirituality, which reflects the worldview and way of life of the nation and the people, its development on the basis of modern requirements, changing the worldview and thinking of young people requires deep and thorough thinking. In order to do the right thing in this regard, it is necessary to clearly explain to young people what the national cadre is. Of course, the main criterion is that we value the ideas and concepts that have passed the test of history, our national interests, today's and tomorrow's dreams and aspirations, fully meet the requirements of development, and become more and more valuable over the years. National value is the fruit of national consciousness and thinking.
The ideological basis for the formation of the worldview of Mahatma Gandhi is based on the ideas put forward by his predecessors. If we consider this period from a theoretical and ideological point of view, then one of the most important aspects of the doctrine inherent in the Indian national liberation movement is its religious content. In the process of the Indian national liberation movement, the task of modernizing and adapting religious and philosophical teachings to the demands of the movement with the aim of adapting them to current political problems was especially urgent. Issues of social inequality, casteism and national unity were examined. The first national enlightened thinker of India was Ram Mohan Roy, who played an important role in the birth of the
national liberation movement in India. Dadabhai Naroji, one of the national thinkers of the second half of the nineteenth and early twentieth centuries, demanded the participation of Indians in the government and emphasized the need to create an Indian state as an Indian nation. Bonkimchondro Chottopaddhai believed that the main obstacle to the development of the country was the lack of common interests among the upper and lower layers of the population. The philosophical aspects of Hinduism were reflected in the views of Swama Vivekanda, who promoted the idea of a common religion. Bal Gangadhar Tilak condemned the vices of poverty. Rabindranath Tagore called rural society "the support and mother of the people." The ideas put forward by these thinkers prompted Mahatama Gandhi to come to the forefront of the national liberation movement, forming the basis of his socio-ideological views.
Мақолада ёшларда умуммаданий дунёқарашини шакллантириш ҳақида тушунча берилган. Маданият тушунчаси ёритиб берилган. Маданиятнинг таркибий қисмлари таърифлари келтирилган.
The article focuses on the formation of a culture of reading and reading in primary school students, the formation of reading skills, the formation of a culture of reading, the development of spiritual and intellectual potential, consciousness and worldview.
Tomorrow depends on the level of our spirituality, which, in turn, depends on the completeness and maturity of the science of philosophy, whose heart is beating.
The formation of the national identity of each nation begins, first of all, with the realization of its spiritual values. The spiritual heritage of the peoples of the East has always been steeped in moral values. Well-known encyclopedic scholar, thinker, poet Umar Khayyam became one of the
original masterpieces of the Eastern Renaissance due to his unique work, which had a great
impact not only on the development of the Islamic world, but also the entire world civilization. The services of the translator and orientalist Shoislom Shomuhamedov, an expert on the works of Umar Khayyam, are of great importance in acquainting our people with the rubai of Umar Khayyam and the worldview of the thinker reflected in him.
Although almost a thousand years have passed, the work of Umar Khayyam has aroused great interest among scholars, philosophers and poetry lovers. Even today, there are many philosophers, literary critics and linguists among our contemporaries who are interested in the work of the thinker and are interested in scientific research in order to study it in depth. The works of teacher Shoislom Shomuhamedov in this area serve as an important scientific source for us and for future generations.