The study of the ethnogenesis and ethnic history of the Uzbek people began in the last quarter of the XIX century. In the twentieth century, many scientific researches have been conducted in this field. After the independence of Uzbekistan, the study of this topic has become a topical issue. In addition to ethnographic, archeological, anthropological, linguistic researches, the problems have been studied in the field of source studies. In the first years of independence, various scientific approaches to study ethnogenesis and ethnic history of the Uzbek people emerged. Researchers have abandoned the ideological stereotypes that prevailed in the Soviet era and conducted scientific research. The writing of historical works changed theoretically and methodologically, and began to write the history of the people objectively. The theoretical and methodological approach that emerged during the Soviet era and the use of published literature also continued. Source studies made researchs in the field of the history of the Turkic peoples, their historical formation, geographical location, ethnic
processes, the role of the Turkic peoples in public administration, socio-economic relations of
the Turkic peoples in the Middle Ages. Much attention was paid to highlighting the place of
the Turkic peoples in history. Ancient Arabic-Persian sources explored ethnic and ethno-
political processes in the Central Asian region. During the years of independence, the study
of ancient Chinese sources developed. In the ancient Chinese sources it has collected
information about the peoples of Central Asia. The names and location of the unknown Turkish tribes have been clarified. The literature published by the source scholar Ablat Khodjaev provided with new information on the history of the peoples of Central Asia in ancient Chinese sources. Researcher X.M.Mamadaliev studied the peoples of the region, ethnic processes in Central Asia in the IX-XII centuries, in particular, the formation of the ethnogenesis of the Uzbek people, the processes of statehood on the basis of Arabic sources. In recent years, Shamsiddin Kamoliddin interpreted the terms “Uzbek” and “Uzbekistan” in ancient Arabic-Persian sources. There are also articles about Uzbek tribes. During the years of independence, as a result of source studies, a number of scientific works, a small number of dissertations, many articles on the ethnogenesis and ethnic history of the Uzbek people were published. A number of issues on the subject remained open. The article provides a systematic analysis of the study of this problem in source studies. The views and scientific approaches of source scholars on the ethnogenesis and ethnic history of the Uzbek people are also covered.
The article outlines the evolutionary views of Uzbek ethnogenesis and ethnic history. Historical, ethnographical, archaeological, anthropological, linguistic scientific literature, their concepts and the methodology of historian scientists have not been studied in whole or in part on the ethnogenesis and ethnic history of the Uzbek people. This scientific article is a scientific research, which explores the topic in detail and encourages to the scientific reasoning and research. The article reflects monographs, articles, published in various publications and press releases of the Republic of Uzbekistan. Particularly, scientific researches conducted by historians such as A. Yu. Yakubovsky, S. Tolstov, A. A. Semeyonov, B. A. Litvinsky, K. Sh. Shoniyazov, A. Askarov, Rakhim Masov and others, their views and its basis were given in the article. During years of the independence, scientists have conducted scientific research on the ethnogenesis and ethnic history of the Uzbek people, its gradual intensification and prosperity. In the works of Jabborov new findings on ethnogenesis and ethnic history of the Uzbek people on the basis of written sources and partly archeological findings have been made. А. А. Askarov, T. K. Hodjaev and other’s works have studied not only ethnogenesis, but also ethnic history issues on the basis of archaeological and anthropological research. The research of Uzbek anthropologists enriched the ethnogenesis of Uzbeks and proved the truthfulness of the findings of historians, ethnographers and archeologists. This article demonstrates the objective approach in the coverage of the ethnogenesis of the Uzbek people can be clearly seen and their analysis is understandable.
There exist numerous resources about the history and culture of Uzbekistan in the libraries and archives of Turkey. This work is about a letter from the Ottoman archives. Documents related to the history of Uzbekistan in the Ottoman archives began to be seen especially in the middle of 16 th century and continued to increase permanently. As a result of the relations, there are many documents in the Ottoman archives. In return, it is known that a great number of documents about Turkish history and culture are saved in the libraries and archives of Uzbekistan. Scientific works on these documents should be increased and brought to the scientific world. The letter that we work on, was dated 6 April 1706 and sent by Ubeydullah Khan II of Bukhara khanate to the Ottoman Padishah Ahmet III. The letter is saved in the Ottoman Archives operating under the Presidency of the Republic of Turkey Department of State Archives. The letter gives essential information about wording, style of language, diplomatic features and historical events in that period. The reason for writing this letter was to declare the accession of Ubeydullah Khan II and to celebrate the accession of Sultan Ahmet. In addition, the work done by Ubeydullah Khan and the importance of the relations between the two countries were mentioned and good wishes were made for their development. The letter was written in old Uzbek (Turkic) language. It is an eloquent and advanced level text in which a number of Arabic and Persian words were used. One of the writing features of the period is the absence of punctuation marks. Another feature of the letter's wording and style is to include several quotations in the same sentence while expressing the idea in order to support and prove the idea. These issues make it difficult to determine the starting and ending places of the sentences as well as making it hard to understand. The quotations included to support and prove ideas and thoughts also reveal the cultural and religious features and levels of the period. The quotations in question are largely verses and hadiths from the Qur'an. This work relies on the first-hand resource and brings in some information to the scientific world about Turkish-Uzbek relations, Uzbek language, history and culture in the late 17 th and early 18 th centuries.
In this article ethnogenesis and ethnic history of the Uzbek people on the theoretical and methodological basis of teaching has been considered, the evolution of views, as well as the analysis of the concept. The article analyzes the historical development of the history of Uzbekistan and, accordingly, the study of the theoretical and methodological problem of ethnic history and ethnogenesis of the Uzbek people on the basis of archaeological, anthropological, ethnological and, to some extent, historical research.
This article was created to embody the sources and researches that shed light on the history, socio-economic life, and culture of the Kokhan Khanate. The article was written later as an assistant to those who want to do scientific work on this topic, relying on important works and sources created as a result of embassies and expeditions sent to the khanates.
The history of all societies is associated with human activity, his economic and cultural needs, therefore, activity and needs as vital qualities of people are widely reflected in their interaction with nature and the environment. In the process of labor and production, nature is the main object of human activity, and certain economic and cultural types have developed in different geographic conditions. This law of historical and cultural development is confirmed by the example of the history of the Bronze Age in Central Asia.
In the Bronze Age, among the population living on the territory of the steppes, the socio-economic system was preserved, characteristic of the tribal communities of cattle-breeding tribes, which were at the stage of decomposition of primitive communal relations. In Central Asia at this time, the process of allocation of historical and cultural regions and ethnic territories was noted.
This article is dedicated to analysis of features of historical and cultural development of Central Asian population in different geographical conditions. The main attention is paid to the fact that the history of economic-cultural types and their development is connected with geographical atmosphere.
In this article, the history of the introduction, creation and acclimatization of new varieties of fruit trees in Fargana during the years of Soviet power and independence is revealed through the analysis of sources and literature. Also, the history of problems in the organization of orchards, their productivity, resistance to diseases, price, and adaptation to the local climate is detailed
Without a deep study of the history of the text of classical works of art, it is impossible to talk about the progress of the science of textology. Because the concept of text history is one of the basic theoretical foundations of textual studies. "The history of the text includes all the processes from the investigation of the genealogy of the manuscript sources to the study of the worldview and ideas of the author and the scribe who copied the source, from the realization of the author's creative intention in the creation of the work to the study of its interrelated aspects with other literary monuments that are related to its creation to one degree or another" [6 ,9], it becomes more clear how important it is to study this scientific problem.
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The real intellectuals have always left a deep mark on the spiritual life of their people. They even laid down their life on this way. Especially, in the former Soviet state, where was ruled under a totalitarian regime, these nationalist, truthful intellectuals were brutally banned. The history of the whole nation has been rewritten. In the words of the famous German philosopher K. Jaspers, the twentieth century was "the most enlightened and bloodiest century in human history." The policy of repression had a profound effect, especially on the social sciences. The course "Brief History of the CPSU (b)", which was based on the decisions of the party congresses, was served as the main methodological guidelines for the study of history.
Those who thought a little differently and more freely, were exiled to the GULAGs or shot with the label "enemy of the nation." The greats of Uzbek intellectuals such as Abdurauf Fitrat, Abdulla Qodiri, Munavvar Qori, Otajon KHashim, Bolat Soliev, Cholpon, Usmon Nosir and others were declared "enemies of the nation" on various political charges and slanders, and thrown into the mill of repression. The real nationalist intellectuals were turned into "enemies of the nation." Fear and dread reigned in the society. The domination of a single ideology regulated science and literature. "Velikorus" chauvinism and atheism climaxed. The members of the "the Ungodly Society " multiplied, and the Communists were proud of their atheism. Under the mask of pseudo-internationalism - proletarian internationalism, the regions and streets of Uzbekistan were named Kirov, Kuibyshev, Orjanikivze, Frunze. If we look at the roots of the terrible tragedies of the repressions that took place at that time, various aspects of the anatomy of the Totalitarian regime are revealed. In this regime, dictatorship, repression, terror prevailed, instead of democracy.
This article is devoted to the history of Uzbek Makom and the genesis of the term “makom”.
Ўлкамизда илк ўрта асрларга оид жуда кўплаб мудофаа иншоотлари сақланиб қолган. Бугунги кунда уларнинг қурилиш тарихи ва қандай вазифа бажарганлиги ҳақида маьлум бир маълумотга эгамиз.
Subject of research: the evolution of English Grammars in the framework of information technologies development.
Purpose of work: the influence of information technologies to the constituents characteristics of English grammars in the process of evolution, the analyses of constituents of electronic English Grammars in comparison to traditional ones.
Methods of research: descriptive method, comparative method, expert-analythic method, observation method.
The results obtained and their novelty: the study of English Grammars in the framework of Information Technologies Development allows to clarify the achievements in the sphere of General and Applied Linguistics, the History of Linguistics, Text Linguistics, the Methods of Teaching Languages, allows to form the theoretical prerequisites in creation of electronic English Grammars, and defining the nature of new types of English Grammars.
Practical value: results of the dissertation can be used in creation of interactive electronic resources, in giving courses on Applied Linguistics, Text Linguistics, General Linguistics, the History of Linguistics and the Theory of Grammatical Description.
Degree of embed and economic effectivity. The main results of research and ideas arc reflected in scientific articles published by the candidate as well as her speeches at scientific conferences and arc implemented into teaching process of English language at the Academy of State and Social Construction under the President of the Republic of Uzbekistan and the Higher School of Business.
Field of application: creation of the new types of English Grammars, creation of interactive electronic resources, delivering courses of lectures on General Linguistics, the History of Linguistics, the Theory of Language and the courses on the methods of teaching.
The article analyzes the main problems of historical research and historical education, as well as trends in historical science changing in recent years in Uzbekistan. In addition, the author expressed his personal position on various hypotheses put forward regarding the teaching of world history in the country. The essence of the issue is justified on the basis of errors in Latin-language sources concerning the personalities of Central Asian scientists, and, consequently, their works, in the national literature on Latin translations.
Даврлаштириш – материални таҳлил қилиш ва тартибга солишнинг самарали усулидир.Тарихни даврлаштириш эса тарихий жараёнларни шартли равишда маълум бир хронологик даврларга ажратишнинг ўзига хос тизими. Бу даврлар ўзига хос хусусиятлари билан ажралиб туради.
Subjects of the inquiry: “Asos-ul-baloga” by Makhmud Zamakhshari
Aim of the inquiry: to investigate “Asos-ul-baloga” by the side of soursc studies. To show the role of the work in Arabic lexicography, its influence on next Arabic dictionaries.
Methods of the inquiry: Dcscriptional, statistical and historical-comparative methods have been used in the work.
The results achieved and their novelty: It’s the first time that “Asos-ul-baloga” was studied from the point of view of source study. It was determined the manuscript and cditional copies that were kept in the world fonds. “Asos-ul-baloga” was carried on constitutive analyses. The sources which were based on “Asos-ul-baloga” were found and they analysed.
Practical value: This work will help to new scientific search studying the scientific legacy of Makhmud Zamakhshari and to analyse his lexicography. The dissertation will be the main source of educational programms for Literary Sourse Studies and Manuscript Studies, the history of Arabic lexicography in Higher Educational Institutions, preparing lectures on it special courses for students.
Degree of embed and economic effectivity: 13 articles were published on the results.
Sphere of usage: sourse studies, Arabic sourse studies, manuscript studies, linguisty, the history of Arabic linguisty, Arabic lexicography.
Дунё ўтмиш тарихи асосан халқлар, жамиятлар, давлатлар тарихи билан белгиланади. Аммо ана шундай жамиятлардаги ижтимоий муносабатлар инсониятнинг дастлабки ўтмиш тузуми ҳисобланган ибтидоий жамоа тузуми давридан то ҳозирги кунгача битта социал муносабатга асосланган. Бу аёл ва эркак муносабатларидир.
The spiritual heritage of Sufism - the heritage of all the peoples of the Islamic world. And this spiritual heritage belongs to all mankind. In today's era of globalization, when small national cultures remain under the strong influence of powerful cultures, the scientific study of Sufism, which made a huge contribution to the development of world civilization for 1200 years. Sufism is the historical essence of the peoples of the region, appreciated as the highest way of philosophical and artistic thinking of man. It's no secret that today's person suffers from a spiritual poverty and the mental crisis. Spiritual and philosophical teachings, such as Sufism, are a unique vaccine from such crises. The work done by global scientists by history and the philosophy of Sufism, like a drop of the sea. This is only the beginning. There is still a lot of work in this regard, and there is still valuable research in this area. Therefore, it is natural that the joint study, study and presentation of this religious, philosophical, moral and aesthetic teaching as the general heritage of our peoples to the world scientific community will give positive results.
Соҳибқирон Aмир Темур улуғ салтанат тузиш билан бирга илм-фан, санъат, меъморчиликни равнақ топтиришга алоҳида аҳамият берган. Қашқадарё воҳаси, хусусан Кешнинг тараққиётига алоҳида аҳамият берган. Қашқадарёдаги Темурийлар даврига доир меъморий обидалар жаҳон олим-у фузалолари, дунё саёҳларини ҳануз ўзига чорлайди. Қуйида биз мана шу меъморий обидалар тарихи, уларнинг ўрганилиш тарихи ҳамда туризмни ривожлантиришдаги ўрни ҳақида батафсил фикр юритамиз.Оқсарой. Шаҳрисабз шаҳрининг шимоли-шарқидаги бош майдонда жойлашган ёдгорлик бўлиб, Соҳибқирон Aмир Темур томонидан 1380-1404-йилларда қурдирилган. Пештоқ равоғининг эни 22,5 метр, баландлиги 40 метр ва умумий баландлиги 50 метрдан ошади. Пештоқ минораси ичидаги айланма зина орқали юқорига чиқилган[1:316].
"Tarih-i Muhyi Khukandi" ("History of Muhyi Khukandi") is a historical work written in Persian by Muhyi Khukandi (1836–1911). The only handwritten copy of the autograph of this work has been preserved at the Center of Eastern manuscripts at Tashkent State Institute of Oriental studies named after Abu Rayhan Bеruni (under the inventory №604). This article illustrates the history of the study of "Tarih-i Muhyi Khukandi", a description of the manuscript, structure of the work and its analysis. In addition, it also shows the significance of this work in the study of Central Asian history.