The article considers religious tolerance as the basis for ensuring internal stability and integration of the society, keeping them from upheavals, suppressing the split of nations and states. According to Article 31 of the Constitution of the Republic of Uzbekistan, “Freedom of conscience is guaranteed for all. Everyone has the right to profess any religion or not to profess anyone. Forced imposition of religious beliefs is unacceptable”. As noted in Article 61 of the Constitution, “religious organizations and associations are separated from the state and are equal before the law. The state does not interfere in the activities of religious associations”. The article considers that religion embraces various interaction processes: communication, socialization, transference of religious experience, development of ties between individual believers, between believers and the religious community, the clergy, between religious organizations of different religions. The article discusses freedom of conscience – the guaranteed constitutional right of citizens to profess any religion or not to profess anyone. As noted in Article 3 of the Law of the Republic of Uzbekistan “On Freedom of Conscience and Religious Organizations”, any compulsion is not allowed when a citizen determines his attitude to religion, to profess or not to profess religion, to participate or not to participate in religious services, religious rites and ceremonies, in receiving religious education. The involvement of minors in religious organizations, as well as the training of their religion against their will, the will of their parents or persons replacing them, is not allowed. The exercise of freedom to practice religion or other convictions is subject only to those restrictions that are necessary to ensure national security and public order, life, health, morality, rights and freedoms of other citizens. Foreign citizens and stateless persons enjoy the right to freedom of conscience and freedom of religion on an equal basis with citizens of the Republic of Uzbekistan and bear the responsibility established by law for violation of legislation on freedom of conscience and religious organizations.
Толерантлик ҳақидаги замонавий фалсафий гоялар асосан Х-асрнинг 20-йилларида тоқатсизлик ва зўравонлик, диний тўқнашувларга қарши чиққан файласуфлар томонидан янада ривожлантирилди. Толерантлик умумбашарий қадрият ва динлар, халқлар ва ижтимоий гуруҳлар ўртасидаги тинчлик ҳамда тотувликнинг асосий таркибий қисми сифатида тан олинди. Толерантлик нафақат назарий тушунча, балки маълум бир маданият элементи ҳамдир. Шу билан бирга, маданият жамият аъзоларининг ҳаётий фаолиятини белгилайдиган билимлар, қадриятлар ва меъёрлар тўплами сифатида тушунилади. Фуқароларнинг онгида шаклланадиган толерантлик тушунчаси - толерантлик маданияти орқали ривожланади, амалиётда намоён бўлади.
The article analyzed the tolerance as a separate category of contemporary philosophy. On the basis of a comparative analysis of scientific views the complex structure and complexity of this concept are revealed. The meaning of the characteristics of the dialectical relationship of tolerance is illuminated, forms of tolerant behavior and actions are given out, as well as the tolerance is justified as moral and ethical imperative.
This article examines the processes associated with the creation of a legal framework for reforms to strengthen interethnic harmony and interfaith tolerance in Uzbekistan
Барчамизга маълумки, ҳозирги вақтда дунёнинг турли минтақаларида миллатлараро ва динлараро кескинлик кучайиб бормоқда, миллатчилик, диний муросасизлик бош кўтармоқда. Бу иллатлар давлатларни емириб, жамиятни парчалаб, радикал гуруҳ ва оқимлар тегирмонига сув қўймоқда.
Статья состоит из краткого описания изучения новых технологических речевых оборотов, применяемых в различных областях и поиска путей их применения в сфере физического воспитания и спортивной деятельности, а также краткого комментария терминов и названий, связанных непосредственно с процессом обучения физической культуре и спортивным упражнениям.
Инсоннинг ўспиринлик ва талабалик даврлари нафақат профессонал танлов ва касб эгаллаш учун мақбўл давр, балки бу давр ёшларнинг ўзлигини англаш, ўз қадр қимматини билиш ва бошқаларга нисбатан муносабатда бўлиш тажрибасини эгаллаш даври ҳамдир.
In this article, together with the scientific study of the event, which attracts more and more attention from the international community, under the name of "Peaceful Rise of China", also revealed the issues associated with the analysis of some of the obvious attitudes of the People’s Republic of China (the PRC) in international politics, where we can see the strong impact of the national mentality of this country.
В данной статье освещаются вопросы воспитания совершенной личности в демократическом государстве, дальнейшей демократизации и либерализации страны, воспитания нравственно зрелой молодежи в социально-экономической сфере. Также изучены экономические реформы, направленные на развитие молодежного предпринимательства и укрепление его нормативно-правовой базы в условиях либерализации экономической жизни общества. Изучена роль непрерывного образования в обеспечении духовной зрелости молодежи нашей страны и повышении правовой культуры, вопросы воспитания нравственно зрелых, всесторонне развитых людей в социально-экономической сфере. В частности, формирование знаний об основных понятиях, необходимых для дальнейшего повышения правовой грамотности молодежи, приобретение правовых знаний, позволяющих успешно работать в избранной сфере деятельности, формирование у них таких личностных качеств, как организованность, трудолюбие, ответственность, толерантность, что может способствовать их социальной мобильности и устойчивости на рынке труда. А также, рассмотрены вопросы повышения правовой культуры и расширения мировоззрения.
The large-scale reforms carried out in our country during the years of independence, to strengthen national statehood and sovereignty, to ensure security and law and order, the inviolability of our country’s borders, the rule of law in society, human rights and freedoms, an environment of inter-ethnic harmony and religious tolerance, the development of the Constitution of independent Uzbekistan is an important foundation of the future guarantee is one of the main tasks.
This article deals with the relevance of sociological research of ethnosocial processes and ethno-methodological approaches of modern sociology
in recent years, the emergence of ethnosocial theories, theoretical and methodological approaches. There is also scientific and theoretical information about the contribution of foreign sociologists and researchers to the development
of ethnosocial processes and ethnosociology.
Thermal injury is a serious medical, social and economic problem. The development of the heavy and chemical industries, as well as the widespread use of electricity in everyday life and industry, will contribute to a significant increase in burn injuries. Purpose. In case of burn injuries, the burn consists in the study of disorders in the hemostasis system in the shock phase. The object of the study was patients admitted to the department of combustiology of the Samarkand branch of the Republican Scientific Center for Emergency Medical Aid in the period from 2017 to 2020. In the phase of burn shock with deep burns from 10 to 35% of the body surface 95 (out of 112 main groups). The age of the patients ranged from 18 to 75 years, the average age was 54.3 ± 0.7. There were 142 (65.43%) men and 75 (34.56%) women. There was a poorly developed increase in the coagulation system (tolerance to heparin 253.4 ± 21.3 seconds, thrombotest - 4.06 ± 0.2 degrees), PTI decreased to 87.6 ± 3.1% (R <0.05). there was a constant decrease in fibrinolytic activity. However, a sharp decrease in fibrinolytic activity was observed, amounting to 6.58 ± 0.69% (P <0.05). Conclusions. When all patients are hospitalized, comprehensive anti-shock measures should be taken to improve the water-salt balance, acid-base balance and disruption of homeostasis.
A new type of social relations based on innovative technologies is forming in civil society institutions of the world, religious denominations are actively participating in ensuring sustainable development. In promoting the educational ideas of religion, the activities, goals and tasks of confessions are approached from the point of view of the spirit of the time. After all, in the third millennium, the balance of secularism and religiosity is acting as a factor in the formation of faith in the future in the spiritual image of a person, in the social spirit of society. Therefore, improving the cooperation of religious denominations in the formation of civil society is of urgent importance.
This article provides some comments on the stages of development of social capital and ethno-social characteristics in modern Uzbek society. Also today, the components and factors of the development of social capital are being studied.
The paper aims to explore the comparative points between the two poets of India i.e. Amir Khusraw and Mirza Abdul Qadir Bedil, the former lived during Saltanat period and the latter in the Timurid. The two greatest Persian poets of India,Amir Khusraw and Bedil, who never visited Iran or had any genealogical connection with.Both born and brought up entirely in the Indian socio-cultural environment and were ethnically Turks and having no literary background. Besides, that four centuries separate Amir Khusraw and Bedil, but still we find striking similarities between the two. Bedil unlike Khusraw was never attached to any Amir or King, but he too, closely observed and was well aware of the changing socio-political situation of his period. Both were Sufis by heart and their poetry reveals sufistic mysteries. Besides, as poet too their creative perusal and their aspiration to comprehend the classical tradition of great masters of the past for further innovations appear identical. This is the reason, why both the poets had greatest impact on the literary traditions of the following periods. The paper also looks into the general characteristics of the Persian poetry i.e. spirituality, liberalism and tolerance, ethics and sorrow.
The article examines the bilingual communicative competence of students and the technology of its formation based on the dialogue of cultures, which in this case becomes a resource and stimulates the cognitive activity of students, teaches tolerance and fosters a value-based attitude towards both their own and other cultures.
Данная статья раскрывает некоторые вопросы о национальном самосознании различных этносов, проживающих в Узбекистане в годы независимости республики, о восстановлении языков, национальных обычаев и традиций, условиях, созданных для укрепления этих обычаев и традиций. А также в статье говорится о роли и месте страны в мировом сообществе, о том, что в XXI веке, когда национальные и религиозные конфликты становятся причиной дестабилизации мирового сообщества, узбекский народ со своей толерантностью выступает как образец для всего мира. Приводятся по этому поводу достоверные факты. В статье уделено особое внимание на важность обеспечения религиозной толерантности и межнационального согласия, отмеченного в «Стратегиях действий по дальнейшему развитию Республики Узбекистан на 2017 – 2021 годы». Автор статьи обоснованно осветил вопросы развития культуры толерантности и гуманности, укрепления межнационального согласия и гражданского единства, воспитания молодого поколения в духе любви и преданности к Родине как наиболее важный приоритет государственной политики Республики Узбекистан, связывая их с социально-политическими процессами.
The social stability of any country depends on the degree to which the relationship between the state and religion is regulated. The relationship between the state and religious organizations is characterized by two criteria of relations. The first is that religion and religious institutions consist of a set of direct and indirect relations to the political system of the state and society. The second one reflects the opposite relationship, which is assessed by the ability of the state to influence the religious life of society, in particular, religious organizations. In interaction with religious organizations, the state will have special privileges. This privilege is evaluated by the fact that the state has the ability to ensure the effectiveness of the activities of religious organizations and that the implementation of the legislation on freedom of belief and the activities of religious organizations are under the control of state
Maqolada globallashuv jarayonlari kuchayib borayotgan bir paytda yoshlarning ma’naviy xavfsizligini ta’minlash masalalari alohida tadqiqot obyekti sifatida tahlil qilingan.