There is a special cultural and spiritual interpretation of numbers in intercultural dialogue, which is preserved from history to the present. The similarities and differences in ethnic cultures can be explained by lifestyle factors, ethnography, and the geographical location of the mentioned sources and literary works. Customs, ceremonies of peoples, as well as literary and other sources can be considered evidence of the existence of a long-rooted connection of numbers in the thinking and mythology of peoples. This article discusses the meaning of numbers in the customs and traditions of the Turkish peoples. Although their geographical location is far from each other, it has been said that there are certain rituals associated with certain numbers. The article explores the relationship of certain events related to the ceremony numbers, their particular importance in Turkish national culture. The preservation and revival of national values associated with the figures that form the unique mentality of Turkish today is one of the priorities of the country's cultural policy. The work describes the performance of Turkish rituals associated with the birth of a child, their influence on the further life of a person. Ethnopsychological features of the Turkish people that distinguish it from other nations and nationalities. You can see how religion has influenced the culture of some peoples, as well as what led to the emergence of new customs and traditions among people. Religion and religious concepts in Turkish folklore and cultural life are deeply rooted in the minds of people. The proof of our words is the existence of various ceremonies conducted by local residents. Numbers have their place and meaning in Turkish prayers and various ceremonies. Ceremonies associated with numbers have similarities in rural Turkey.
In this article, the concept of religious confession and the issue of religious values are explained. Also, the attitude towards religious organizations and the changes made during the Soviet period were scientifically researched.
The article considers religious tolerance as the basis for ensuring internal stability and integration of the society, keeping them from upheavals, suppressing the split of nations and states. According to Article 31 of the Constitution of the Republic of Uzbekistan, “Freedom of conscience is guaranteed for all. Everyone has the right to profess any religion or not to profess anyone. Forced imposition of religious beliefs is unacceptable”. As noted in Article 61 of the Constitution, “religious organizations and associations are separated from the state and are equal before the law. The state does not interfere in the activities of religious associations”. The article considers that religion embraces various interaction processes: communication, socialization, transference of religious experience, development of ties between individual believers, between believers and the religious community, the clergy, between religious organizations of different religions. The article discusses freedom of conscience – the guaranteed constitutional right of citizens to profess any religion or not to profess anyone. As noted in Article 3 of the Law of the Republic of Uzbekistan “On Freedom of Conscience and Religious Organizations”, any compulsion is not allowed when a citizen determines his attitude to religion, to profess or not to profess religion, to participate or not to participate in religious services, religious rites and ceremonies, in receiving religious education. The involvement of minors in religious organizations, as well as the training of their religion against their will, the will of their parents or persons replacing them, is not allowed. The exercise of freedom to practice religion or other convictions is subject only to those restrictions that are necessary to ensure national security and public order, life, health, morality, rights and freedoms of other citizens. Foreign citizens and stateless persons enjoy the right to freedom of conscience and freedom of religion on an equal basis with citizens of the Republic of Uzbekistan and bear the responsibility established by law for violation of legislation on freedom of conscience and religious organizations.
In the modern world, the principles of secular society dominate, on the one hand, and on the other, the process of the initial revival of religious consciousness, one of the ancient sources of popular culture. That is why religion has become a social institution on the agenda of many issues related to the role and status of modern society. Issues such as secularism, which implies the free, independent and independent activity of the spheres of public life. In this sense, this article is devoted to the analysis of this complex and controversial social process and its relevance. In the article, the term “secularization” occurs in terms of history and logic: the linguistic meaning of a word, its comparative and critical analysis of its definitions by various authors. At the same time, the objective and subjective factors behind the secularization process were uncovered. Specific examples of the sociocultural life of the West and the East are studied in detail and the content of the term "secularization" is defined. Particular attention is paid to the analysis of the views of modern philosophers on this issue, the analysis of theoretical views proposed by various academic schools. General and specific aspects of the description and approach are highlighted, the author’s own views on them are described and definitions of the concept of “secularization” are developed. Based on recent studies, general theoretical conclusions are given. As it is known, the secularization paradigms in the modern world are gradually changing. In this sense, secularization is not a feature of all societies. It should be noted that in the process of change, religious issues are at the center of public debate and, in some cases, at the center of controversy. However, secularization remains the core of the modern world, although religion is likely to occupy a huge space. Based on the above analysis, we can say that the processes of secularization are not based on a specific standard in different societies, and in each society there is a certain limit. Based on historical analysis, modern definition and description, secularization is a complex social process associated with the role of religion in society, and can be replaced by changing the order of religious traditions based on rational principles based on the principle of secularism.
Многие нынешние исследователи соотношение науки и религии рассматривают как формы общественного сознания, не имеющие общие позиции, находящиеся в контрарном состоянии, полагая, что они радикально несовместимы. А взаимосвязь их считают невозможной, ибо современное развитие науки, технологий, глобализационные процессы нс дают оснований для их совместимости. Они рассматриваются как контрарные, несовместимые формы общественного сознания, а в целом и феномены культуры.
Mazkur maqolada Turkiston o‘lkasida ayollar ta`limi rivojida Jahon Otin Uvaysiyning hissasi haqida fikr yuritiladi. Mazkur maqola Jahon Otin Uvaysiyning qizlar maktabidagi ta'lim tarbiya masalalariga bag‘ishlanadi. Maqolada ilmu tolibalar ta`limi - tarbiyasi, axloq – odobi, badiy ijodkorlik mavzulariga bag‘ishlangan bo‘lib, bu masalalar hozirgi davrda ham katta ma`naviy-ma'rifiy ahamiyatga egadir.
The article is devoted to the analysis of aspects of investment attractiveness and the process of its assessment in increasing the investment activity of enterprises, as well as structural changes in the country's investment policy, which will be implemented in the future.
The article examines the theoretical and methodological foundations of criticism of biblical texts, which is one of the directions of modern biblical studies (or isagogy). In particular, his textological, historical, literary, source, traditional and editorial criticism approaches are mentioned. With such an approach and theoretical foundations, it helps to identify the times of creation and spread of religious sources.
The article analyzes the development trends of Islamic finance, widely used in the world financial market and the world industry. The issues of attracting Islamic financial resources and investments in order to develop the national economy, strengthen and modernize production
facilities, attract domestic and foreign investments, and introduce new technologies in productionare considered. The history of the development of Islamic finance is described, the role of the Islamic banking system in the banking system of the world and the leading countries in this area is assessed. The opportunities for the development of Islamic finance in Uzbekistan and the tasks that need to be solved in this direction have been identified.
Данная статья раскрывает некоторые вопросы о национальном самосознании различных этносов, проживающих в Узбекистане в годы независимости республики, о восстановлении языков, национальных обычаев и традиций, условиях, созданных для укрепления этих обычаев и традиций. А также в статье говорится о роли и месте страны в мировом сообществе, о том, что в XXI веке, когда национальные и религиозные конфликты становятся причиной дестабилизации мирового сообщества, узбекский народ со своей толерантностью выступает как образец для всего мира. Приводятся по этому поводу достоверные факты. В статье уделено особое внимание на важность обеспечения религиозной толерантности и межнационального согласия, отмеченного в «Стратегиях действий по дальнейшему развитию Республики Узбекистан на 2017 – 2021 годы». Автор статьи обоснованно осветил вопросы развития культуры толерантности и гуманности, укрепления межнационального согласия и гражданского единства, воспитания молодого поколения в духе любви и преданности к Родине как наиболее важный приоритет государственной политики Республики Узбекистан, связывая их с социально-политическими процессами.
The article deals with the activation of extremist and terrorist manifestations. The role of law enforcement agencies in interacting with the public of Uzbekistan, the peculiar role of the National Strategy in the fight against extremism and terrorism for 2021-2026, the training of professional personnel by combining forces and means in the fight against extremism and terrorism by the authorities and the public, issues of struggle in the eradication of this evil.
This scientific article focuses on study of the cooperation between Organization of Islamic Cooperation and Republic of Uzbekistan in solving various important regional and international issues, its role in settlement of regional conflicts, as well as in strengthening the peace and security entire of Afghanistan.
Insonning rivojlanishi va hayot charxpalagi - bolalik, yoshlik va yetuklik kabi uch asosiy davrda namoyon boTadi. Mazkur charxpalakni tashkil etuvchi har bir bosqich o’ziga xos biologik, psixologik, ijtimoiy va diniy rivojlanishxususiyatlariga ega.[Onur, B. 1997:b.79] Ushbu rivojlanish bosqichlari bir-biridan butunlay mustaqil cmas. [Adam, H. 2014: b. 13] Psixologik, fiziologik va ijtimoiy hodisalar rivojlanishga katta ta'sir ko’rsatadi. Agar bu zarur vaqtdan oldin yoki keyin sodir boTsa, shaxsningrivojlanish davriga ta’siri kamroq bo’ladi. Hattoki. ular keyingi davrlarda yuzaga keladigan rivojlanishga salbiy ta’sir ko’rsatishi ham mumkin. Ushbu holat kritik davr tushunchasi bilan izohlanadi. Ayrim munasabatlar o‘z vaqtida o'zlashtirilmasa, keyingi davrlarda o'zlashtirish qiyinlashadi. [Koch, M. 2001: b.21 ] Shu nuqtai nazardan, bolalik shaxsning kclajak hayoti asoslarini shakllantirish jihatidan juda muhim davr hisoblanadi [Koylu, M. 2004: b. 137].
This article deals with the relevance of sociological research of ethnosocial processes and ethno-methodological approaches of modern sociology
in recent years, the emergence of ethnosocial theories, theoretical and methodological approaches. There is also scientific and theoretical information about the contribution of foreign sociologists and researchers to the development
of ethnosocial processes and ethnosociology.