IBN ARABIY: TASAVVUFDA VAHDAT AL-VUJUD NAZARIYASINING YARATUVCHISI

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IBN ARABIY: TASAVVUFDA VAHDAT AL-VUJUD NAZARIYASINING

YARATUVCHISI

Yarashova Mohlaroyim Shuxrat qizi

Osiyo xalqaro universiteti o’qituvchisi

https://doi.org/10.5281/zenodo.15592984

Annotatsiya. Mazkur maqola tasavvuf ilmining eng mashhur vakillaridan biri,

mutasavvif, faylasuf va olim — Muhyiddin Ibn al-‘Arabiy (1165–1240) hayoti, ilmiy va ruhiy
merosi, falsafiy qarashlari hamda musulmon ma’naviyatidagi o‘rni haqida batafsil ma’lumot
beradi. Ibn Arabiy tomonidan ilgari surilgan “vahdat al-vujud” (borliqning yagonaligi)
konsepsiyasi, uning asarlari, diniy va ruhiy tafakkuri, tasavvuf maktablariga bo‘lgan ta’siri keng
tahlil qilinadi. Shuningdek, maqolada u bilan zamondosh bo‘lgan olimlar va keyingi asrlardagi
ta’siri, uning qarashlariga nisbatan bildirgan e’tirozlar va ular atrofidagi bahs-munozaralar
ham yoritiladi.

Kalit so‘zlar: Ibn Arabiy, vahdat al-vujud, tasavvuf, islom falsafasi, Fusus al-Hikam,

Futuhat al-Makkiyya, Shayx al-Akbar, ruhiy kamolot, tajalliy, irfon, islom ilmlari, tasavvuf
maktablari, metafizika, andalus ilmi.

Tasavvuf islom tarixida eng murakkab, ammo bir o‘quvchining yuragiga yo‘l topa

oladigan ruhiy-falsafiy yo‘nalishdir. Bu yo‘nalishda yuzlab buyuk allomalar yetishib chiqqan
bo‘lsa-da, Ibn Arabiy o‘zining o‘ziga xos ruhiy va falsafiy qarashlari, boy ilmiy merosi bilan
alohida o‘rin egallaydi. U musulmon olamida "Shayx al-Akbar" (Buyuk Shayx) degan sharafli
unvon bilan tanilgan va u ilgari surgan nazariyalar hozirga qadar ilmiy bahs-munozaralarga
sabab bo‘lib kelmoqda.

Ibn Arabiy 1165-yil 28-iyulda Andalusiyaning Mursiya shahrida tug‘ilgan. Tez orada

ularning oilasi Sevilyaga ko‘chadi. U yoshlikdan Qur’on, hadis, fiqh, tafsir, nahv, falsafa va
adabiyot ilmlarini o‘rgandi. Ammo uning ilmga qiziqishi faqat zohiriy ilmlar bilangina
cheklanmadi — u ruhiy tajriba, tafakkur va dil yuksalishi bilan bog‘liq bo‘lgan tasavvufga
chuqur sho‘ng‘idi.

U butun musulmon dunyosi bo‘ylab safar qilgan: Tunis, Fas, Misr, Hijoz, Bag‘dod, Shom

va nihoyat Damashqda o‘z hayotini yakunlagan. Uning Damashqdagi qabri bugun ham so‘fiylar
ziyorat qiladigan muqaddas joylardan biridir.Ibn Arabiy hayoti davomida 300 dan ortiq asar
yozgan deb taxmin qilinadi. Ulardan eng mashhurlari quyidagilar:

1. Futuhat al-Makkiyya (Makka ochilishlari)

Bu ensiklopedik asar 37 jilddan iborat bo‘lib, unda tasavvuf, falsafa, fiqh, kosmologiya,

ruhshunoslik, Qur’on tafsiri va boshqa ko‘plab sohalar yoritilgan. Asarda Ibn Arabiy o‘zining
ruhiy tajribalari, ilohiy ilhomlari va vahiyga asoslangan bilimlarini bayon qiladi.

2. Fusus al-Hikam (Hikmatlar xazinasi)

Bu asarda payg‘ambarlar timsolida turli “hikmat”lar tasniflanadi. Har bir payg‘ambar

insoniyat ma’naviyatiga biror ilohiy sifatni olib keluvchi timsol sifatida talqin qilinadi. Masalan,
Ibrohim — muhabbat, Iso — ruh, Muhammad — kamol timsoli sifatida bayon etiladi.

Vahdat al-vujud: Ibn Arabiy falsafasining asosi

Ibn Arabiy falsafasining markazida “vahdat al-vujud” — borliqning yagonaligi g‘oyasi

turadi. Unga ko‘ra, mavjudot zohirda turlicha ko‘rinsa-da, aslida yagona haqiqat — Allohning
tajalliylaridan iboratdir. Ya’ni, har bir mavjudot Allohning zohir bo‘lgan shaklidir. Bu g‘oya Ibn
Arabiy tomonidan chuqur falsafiy va ruhiy tahlil etiladi:

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•

Tajalliy (zohir bo‘lish)

— Alloh o‘z jamolini yaratish orqali ko‘rsatadi.

•

Insan al-kamil

— mukammal inson g‘oyasi, ya’ni Alloh sifatlarining eng to‘liq

tajalliy etgan shakli insondir.

•

Marotib al-wujud (borliq darajalari)

— mavjudotlar ilohiy haqiqatga yaqinlik

darajasiga ko‘ra tartiblanadi.

Tanqid va bahslar

Ibn Arabiy qarashlari doimo bahsli bo‘lgan. Ayrim islom ulamolari, xususan Ibn

Taymiyya, uning g‘oyalarini kufr yoki bid’at deb baholagan. Ammo ko‘plab olimlar, ayniqsa
tasavvuf ahli, Ibn Arabiyga katta ehtirom bilan qarashadi. Hatto Usmonlilar davrida uning
asarlari madrasa dasturlariga kiritilgan.

Ta’siri va merosi

Ibn Arabiy g‘oyalari turli musulmon tasavvuf maktablariga kuchli ta’sir ko‘rsatdi:

•

Jaloliddin Rumiy

— uning asarlarida “vahdat al-vujud” g‘oyasi aks etgan.

•

Abdurahmon Jomiy

,

Imom Rabbani

,

Shah Valiyyulloh Dahlaviy

kabi

mutasavviflar uning ta’sirida bo‘lishgan.

•

Zamonaviy g‘arb falsafasida ham Ibn Arabiyning qarashlari ilgari surilgan,

masalan, Henri Corbin, William Chittick kabi tadqiqotchilar u haqda keng yozishgan.

Xulosa

Ibn Arabiy — faqatgina islom ilmining emas, balki butun insoniyat tafakkurining

durdonalaridan biridir. Uning qarashlari bugungi kunda ham o‘z dolzarbligini yo‘qotmagan. U
inson qalbining yuksalishi, ilohiy haqiqatni izlash va mukammal ruhiy kamolot sari intilish
yo‘lida abadiy yo‘lchi yulduz bo‘lib qolmoqda.

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