The article considers religious tolerance as the basis for ensuring internal stability and integration of the society, keeping them from upheavals, suppressing the split of nations and states. According to Article 31 of the Constitution of the Republic of Uzbekistan, “Freedom of conscience is guaranteed for all. Everyone has the right to profess any religion or not to profess anyone. Forced imposition of religious beliefs is unacceptable”. As noted in Article 61 of the Constitution, “religious organizations and associations are separated from the state and are equal before the law. The state does not interfere in the activities of religious associations”. The article considers that religion embraces various interaction processes: communication, socialization, transference of religious experience, development of ties between individual believers, between believers and the religious community, the clergy, between religious organizations of different religions. The article discusses freedom of conscience – the guaranteed constitutional right of citizens to profess any religion or not to profess anyone. As noted in Article 3 of the Law of the Republic of Uzbekistan “On Freedom of Conscience and Religious Organizations”, any compulsion is not allowed when a citizen determines his attitude to religion, to profess or not to profess religion, to participate or not to participate in religious services, religious rites and ceremonies, in receiving religious education. The involvement of minors in religious organizations, as well as the training of their religion against their will, the will of their parents or persons replacing them, is not allowed. The exercise of freedom to practice religion or other convictions is subject only to those restrictions that are necessary to ensure national security and public order, life, health, morality, rights and freedoms of other citizens. Foreign citizens and stateless persons enjoy the right to freedom of conscience and freedom of religion on an equal basis with citizens of the Republic of Uzbekistan and bear the responsibility established by law for violation of legislation on freedom of conscience and religious organizations.
The article presents the results of a sociological study comparing modern views with the views of ancient philosophers on transfarmational visual freedom. In particular, the comparison process took into account their point of view on the subject of their relevance and differences from each other. Within the framework of the research, hypotheses were developed that the opinions of ancient philosophers contribute to the correct interpretation of the concept of freedom, that the existing freedom in modern society has a similar side to freedom in antiquity, that the concept of freedom has an unequal transformational character. With the help of a sociological conversation, attempts were made to find answers to these questions. The results of the study were summarized and based on the current problem of freedom
In this article, the concept of religious confession and the issue of religious values are explained. Also, the attitude towards religious organizations and the changes made during the Soviet period were scientifically researched.
In this article, media freedom of speech and the right to receive information was discussed, the topic was thoroughly studied and revealed by examples of evidence
Олий таълим соҳасидаги ислоҳотлар айнан ОТМларнинг янги сиёсий-иқтисодий ўзгаришларга мослашишини назарда тутмоқда. Бугунги кунда ривожланган давлатларнинг таълим тизимида авторитар ва маъмурий-бюрократик бошқарув моделидан воз кечган ҳолда корпоратив бошқарув усули кенг ёйилмоқда[1].Дунёнинг ривожланган мамлакатларида олиб борилаётган ислоҳотларда белгиланган мақсадларга авваламбор олий таълим муассасалари бошқарув тизимини ислоҳқилмасдан, аниқроғи, олий таълимда илғор бошқарув усуллари: корпоратив бошқарув, академик мустақиллик тамойилларини жорий этмасдан эришиб бўлмайди. Ривожланган мамлакатлар тажрибаси ва ҳозирги ОТМлар бошқаруви аҳволи таҳлили ушбу фикримизни тасдиқлайди.
The article analyzes the situation of Islamic religious organizations in our country during the years of independence of the Republic of Uzbekistan, the activities of religious organizations, mosques and madrasas, which are under the jurisdiction of the Muslim Board of Uzbekistan. The information about the creation of the legal base of Muslim organizations in the republic, the activities of existing Islamic educational institutions is summarized
The social stability of any country depends on the degree to which the relationship between the state and religion is regulated. The relationship between the state and religious organizations is characterized by two criteria of relations. The first is that religion and religious institutions consist of a set of direct and indirect relations to the political system of the state and society. The second one reflects the opposite relationship, which is assessed by the ability of the state to influence the religious life of society, in particular, religious organizations. In interaction with religious organizations, the state will have special privileges. This privilege is evaluated by the fact that the state has the ability to ensure the effectiveness of the activities of religious organizations and that the implementation of the legislation on freedom of belief and the activities of religious organizations are under the control of state
В данной статье анализируется, произведение Достоевского, «Записки из Мертвого дома» определяются особенности раскрытия темы жизнеописание русских каторжан. Также в данной статье обобщаются мнения, изучения и взгляды разных писателей.
In this article, the notion of provision the openness of the activities of public authorities and the peculiarities of its management is highlighted on the basis of the opinions of scientists, with their own ideas regarding the openness of the activities of these bodies, proposals and recommendations necessary for improving the organizational and legal bases for ensuring the openness of the activities of state bodies power and management are revealed.
The article attempts to make a comparative study of the opinions of various literary critics about today's India and identifies the names of those who objectively assessed the present era. Through the study of literary critics, the author makes it clear what today's India is. In particular, opinions were expressed about the appearance of new names, new plots and images in the literary process of this period. In particular, it speaks about the activities of such famous personalities of India as Mahatma Gandhi, Ambedkar, Bhagat Sinh, Ramaswami and others, who radically changed, updated the Indian people's perception of life. The article presents the views of such prominent literary critics as Namwar Sinh, Vishwanath Tripathi, Manager Pandey, Shivkumar Mishra, Rajendra Yadav and others to these changes and showed the new pages of literary criticism of the twentieth century. The author, through studying the views of literary critics, makes it clear what today's India and its literature are.
This article analyzes the role of mass media in providing freedom of information of citizens and participation in the formation of public authorities and governing bodies
The author outlines and analyses the issues of legal guarantees, opportunities provided on legal bases of business activities of women, legal protection of their activities, their contribution in small business and women’s role in development of Uzbekistan’s economy.