INSON VA UNING BORLIG’I:FALSAFIY MULOHAZALAR

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INSON VA UNING BORLIG’I:FALSAFIY MULOHAZALAR

Yarashova Mohlaroyim Shuxrat qizi

Osiyo xalqaro universiteti Tarix va filologiya kafedrasi o‘qituvchisi

https://doi.org/10.5281/zenodo.15854270

Annotatsiya.

Mazkur maqolada inson va uning borlig‘i masalasi falsafiy nuqtai

nazardan tahlil qilinadi. Insonning tabiatdagi o‘rni, ongi, ijtimoiylik xususiyati, ruhiy

-

ma’naviy

mohiyati, o‘zligini anglash jarayoni, erkinlik va mas’uliyat, abadiylik va fano o‘rtasidagi
ziddiyatlar falsafiy jihatdan yoritiladi. Shuningdek, Sharq va G‘arb falsafasidagi inson haqidagi

asosiy qarashlar solishtiriladi hamda zamonaviy falsafiy yondashuvlar orqali inson borligining
murakkabligi ochib beriladi.

Kalit so‘zlar:

Inson, borliq, ong, erkinlik, ma’naviyat, falsafa, o‘zlik, ruh, tabiat,

ijtimoiylik, mavjudlik, shaxs, mohiyat, insoniylik.

“Inson kim?”, “Nega yashaymiz?”, “Borlig‘imizning mohiyati nimada?” —

bu savollar

tarix davomida eng ko‘p berilgan, eng ko‘p izlanilgan, ammo hali hamon to‘liq javobi

topilmagan savollardandir. Inson

—

bu nafaqat biologik mavjudot, balki ma’naviy, ijtimoiy,

axloqiy va intellektual mavjudot hamdir. Shu bois, insonning borlig‘i falsafa tarixida alohida
o‘rin egallagan. Ushbu maqolada inson tabiatining murakkabligi, uning borliqdagi o‘rni va

mohiyati keng yoritiladi.

Ko‘plab falsafiy ta’limotlar insonni borliqning markazi sifatida ko‘radi. Masalan,

qadimgi yunon faylasufi Protagor: “Inson —

barcha narsalarning mezoni”, degan. Bu insonning

borliqni idrok etuvchi, uni tushunuvchi va unga mazmun bag‘ishlovchi mavjudot ekanini

anglatadi.

Sharq falsafasida ham inson

—

bu “olam ichra olam”, ya’ni bir olam ichida kichik olam

sifatida qaralgan. Ibn Sino, Al-Farobiy, Jaloliddin Rumiy kabi mutafakkirlar uchun inson
Allohning mukammal yaratuvidir.

Inson o‘z mohiyatida moddiy va ma’naviy olamni birlashtiradi: tana orqali moddiy, ruh

orqali esa ilohiy olam bilan bog‘langan. Bu ikki dunyo o‘rtasidagi ichki ziddiyat insonni
izlanishga, o‘zligini anglashga, borliq ma’nosini kashf etishga undaydi.

Tasavvufda insonning ruhiy yetilishi, Allohga yaqinlashuvi

—

borliqni to‘liq anglash

yo‘lidir. “Insan al

-

kamil” (Mukammal inson) tushunchasi aynan shu fikr asosida yaratilgan.

Insonni boshqa mavjudotlardan farqlovchi eng muhim sifat bu

—

ong

va

o‘zlik hissi

dir.

Inson o‘z “men”ini anglay oladi, vaqtni his qiladi, o‘tmish va kelajak haqida o‘ylaydi, axloqiy

tanlovlar qiladi.

Shuningdek, inson o‘z ustida fikr yurita oluvchi yagona mavjudotdir. Bu esa uni nafaqat

mavjudlik darajasida, balki mohiyat jihatidan ham yuksak mavqega olib chiqadi.

Falsafa tarixida insonning borlig‘i doimiy erkinlik va mas’uliyat muammosi bilan bog‘liq

bo‘lgan. Jean

-

Paul Sartre aytganidek, “Inson erkinlikka mahkum”, chunki u tanlov qiladi va o‘z

tanlovlari uchun javobgar bo‘ladi.

Inson o‘z hayoti, maqsadi, qadriyatlari va hayotiy yo‘lini o‘zi belgilaydi. Bu jihatdan

inson borlig‘i —

doimiy izlanish, shakllanish va o‘zini yaratish jarayonidir.

Inson yolg‘iz yashay olmaydi. Uning o‘zligini anglash, fikrlarini ifoda etish, qadriyatlarni

shakllantirish jarayoni ijtimoiy muhitda ro‘y beradi. Shuning uchun Aristotel insonni “ijtimoiy
hayvon” deb atagan.

Jamiyat, madaniyat, til, din va qadriyatlar

—

bularning barchasi inson borlig‘ining

244

ResearchBib IF - 11.01, ISSN: 3030-3753, Volume 2 Issue 7

ajralmas qismlaridir. Inson faqat jismoniy emas, balki ijtimoiy, madaniy va axloqiy mavjudot

sifatida to‘la shakllanadi.

Borliq abadiy, inson esa foniy. Shu bois inson o‘z hayotining ma’nosini izlaydi. Uning

maqsadi

—

foniylik ichida abadiylikni topish, jismoniy hayot ichida ma’naviy hayotni barpo

etishdir.

Ko‘plab falsafiy oqimlar inson hayotini “bir daqiqalik yulduz porlashi” deb baholagan

bo‘lsa

-

da, inson tafakkuri orqali borliqni abadiylik bilan bog‘laydi. Falsafaning asosiy

vazifalaridan biri ham aynan shu

—

insoniy borliqni chuqur anglashga yordam berishdir.

Inson

—

murakkab, ko‘p qirrali va cheksiz imkoniyatlarga ega mavjudotdir. U moddiy va

ma’naviy olam oralig‘ida yashaydi, o‘zligini anglashga intiladi, borliq bilan bog‘lanadi va uni
mazmun bilan boyitadi. Uning borlig‘i —

bu doimiy izlanish, o‘zgarish, yuksalishdir. Falsafa esa

inson borlig‘ining ma’nosini izlash, uni anglash va to‘g‘ri yo‘lga solishga xizmat qiladi.

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